Some would suggest that there has been a dramatic change in our perception of the world and ourselves within the world. Others have observed that there has been an almost complete about-face in a relatively short span of time.

But most Canadians have recognized to a greater or lesser extent that despite much of the so-called progress of the affluent society, essential ingredients to a meaningful life seem to be either entirely lacking, or at best, difficult to grasp.

We have witnessed the terrible increases in the incidence of alcoholism, the advent of drug dependency, the protests, marches, strikes and human alienation.

I have no ill will in my heart against anybody in this world.

The reason why I take my life is because I want to go to my wife and boy. My usefulness in this world is at an end. I can not be satisfied in any business and can not be without their companionship.

I, Alexander B. Campbell, make this statement of the cause of my death to relieve the coroner of the necessity of an inquest, and also let my friends know the motive that led me to take my own life.

I am glad to go with my wife and baby boy.

I hope and trust the infinite, the eternal, and merciful and loving God. I worship Him and feel no guilt in my heart before him for what I am going to do.

Over the past few years, many of us have increasingly begun to question the direction and meaning of our society as it has developed over the past several centuries.

I believe in God and immortality.

I am through with this body, and what becomes of it will make no difference with me in the future.

What we are only now beginning to fully realize is that in seeking material pleasure too constantly, the capacity for enjoyment or fulfillment decreases and eventually becomes exhausted.

Over the past several years, all of us as Canadians, and as members of the North American cultural and economic environment, have been to a greater or lesser extent party to a significant attitudinal change towards our culture.

However, if we examine the Canadian scene closely enough, we can see signs of this physical and spiritual rot settling into a number of our Canadian urban centres with a troubling spill-over into many of our more rural areas.

We, in Prince Edward Island, are fully familiar with this modern phenomenon.

Even with, or perhaps, because of, this background, I have over the past few years sensed a very dramatic change in attitude on the part of Prince Edward Islanders towards the on-going rush for so-called modernization.

Besides, my usefulness here is destroyed because all of my friends think me a man of unsound mind.

To conquer nature is, in effect, to remove all natural barriers and human norms and to substitute artificial, fabricated equivalents for natural processes.

Some would suggest that there has been a dramatic change in our perception of the world and ourselves within the world. Others have observed that there has been an almost complete about-face in a relatively short span of time.

I do not regard it as wrong to take my life, because I simply change my place of residence and go where my wife and baby are.

My death will be caused by morphine, which I have deliberately taken with suicidal intent.

We, in our Province, are beginning to realize and appreciate that our slowness in keeping up with our North American neighbours may well have been a blessing in disguise.

I go gladly to my wife and boy, and I leave this world at peace with every one in it and at peace with God.

My friends all regarded me as a man of unsound mind because I held the view that my wife was with me in spirit always. I have lived with her spirit guiding me every day and she is with me now as I write this letter, and helps me to do as I am now doing.

We must carefully examine change so that we are able to discard those aspects of change which would be detrimental to our way of life, and, at the same time, take advantage of those aspects of change which will enhance and improve our quality of life.

As a consequence, progress has come to mean simply more power, more profit, more productivity, more paper prosperity, all of which are convertible into standards concerned only with size or magnitude rather than quality or excellence.

From this process has emerged a parallel process of translating traditional working and living values into a new political and economic power - a power increasingly based upon the strength of money and those material things money can purchase.

We used to think that revolutions are the cause of change. Actually it is the other way around: change prepares the ground for revolution.

I must stress here the point that I appreciate clarity, order, meaning, structure, rationality: they are necessary to whatever provisional stability we have, and they can be the agents of gradual and successful change.

Excuses change nothing, but make everyone feel better.

So, first you have to be able to play with a metronome. Then you take your freedom. If you play in an orchestra, you got to watch the conductor, he is like a metronome, but it is more difficult because he can change rhythms.

I wouldn't change Buffy for anything and I wouldn't change the course in which she has evolved but it is nice to be able to do something that is a little different.

For example, UNICEF works with governments to change legislation such as in India where a law was passed raising the age of compulsory school completion to keep children in school and away from the workplace for longer.

Great joy, especially after a sudden change of circumstances, is apt to be silent, and dwells rather in the heart than on the tongue.

I still feel that a movie has to attempt to say something - even if it fails miserably. But I've sort of given up on believing that I'm going to change the world with every film I choose to act in.

Don't knock the weather; nine-tenths of the people couldn't start a conversation if it didn't change once in a while.

You don't have to be the Dalai Lama to tell people that life's about change.

I knew that my staying up would not change the election result if I were defeated, while if elected I had a hard day ahead of me. So I thought a night's rest was best in any event.

It will always be a battle a day between those who want maximum change and those who want to maintain the status quo.

Being a father, well, I don't know if this is a change, but it makes me want to get out of here faster. Get off the clock. Just 'cause the baby is my reason for living, my reason for coming to work.

A liberal knows that the only certainty in this life is change but believes that the change can be directed toward a constructive end.

I was born not knowing and have had only a little time to change that here and there.

In their search for quality, people seem to be looking for permanency in a time of change.

The game has kept faith with the public, maintaining its old admission price for nearly thirty years while other forms of entertainment have doubled and tripled in price. And it will probably never change.

One day I actually took the list into the bathroom and I put it up against my face and looked in the mirror and I realized I had one of two choices, change the list or change myself.

But the real focus should be on people who are buying today because the base is so big it will take a long time for any change materialize on an overall basis.

Markets change, tastes change, so the companies and the individuals who choose to compete in those markets must change.

The psychological basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swift and uninterrupted change of outer and inner stimuli.

Headteachers and governing bodies run schools and that won't change.