What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights.

For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.

A great man is different from an eminent one in that he is ready to be the servant of the society.

Every man who repeats the dogma of Mill that one country is no fit to rule another country must admit that one class is not fit to rule another class.

The sovereignty of scriptures of all religions must come to an end if we want to have a united integrated modern India.

We are Indians, firstly and lastly.

Law and order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.

What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights.

Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.

A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary good for the well-being of the people.

The relationship between husband and wife should be one of closest friends.

Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.

Life should be great rather than long.

History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.

Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.

So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.

Men are mortal. So are ideas. An idea needs propagation as much as a plant needs watering. Otherwise both will wither and die.

I measure the progress of a community by the degree of progress which women have achieved.

Cultivation of mind should be the ultimate aim of human existence.

I like the religion that teaches liberty, equality and fraternity.

Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.

In Hinduism, conscience, reason and independent thinking have no scope for development.

An ideal society should be mobile, should be full of channels for conveying a change taking place in one part to other parts. In an ideal society, there should be many interests consciously communicated and shared.

Caste is not a physical object like a wall of bricks or a line of barbed wire which prevents the Hindus from co-mingling and which has, therefore, to be pulled down. Caste is a notion; it is a state of the mind.

Caste may be bad. Caste may lead to conduct so gross as to be called man's inhumanity to man. All the same, it must be recognized that the Hindus observe Caste not because they are inhuman or wrong-headed. They observe Caste because they are deeply religious.

Generally speaking, the Smritikars never care to explain the why and the how of their dogmas.

However good a Constitution may be, if those who are implementing it are not good, it will prove to be bad. However bad a Constitution may be, if those implementing it are good, it will prove to be good.

One can quite understand vegetarianism. One can quite understand meat-eating. But it is difficult to understand why a person who is a flesh-eater should object to one kind of flesh, namely cow's flesh. This is an anomaly which call for explanation.

Political democracy cannot last unless there lies at the base of it social democracy. What does social democracy mean? It means a way of life which recognizes liberty, equality and fraternity as the principles of life.

Religion and slavery are incompatible.

Man’s life is independent. He is born not for the development of the society alone, but for the development of his self.

However good a Constitution may be if those who are implementing it are not good it will prove to be bad. However bad a Constitution may be if those implementing it are good it will prove to be good.

A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary good for the well being of the people.

In Hinduism conscience reason and independent thinking have no scope for development.

Once to every person and nation come the moment to decide. In the conflict of truth with falsehood, for the good or evil side.

There is a contest old as Eden, which still goes on - the conflict between right and wrong, between error and truth. In this conflict every human being has a part.

Many of the Europeans who want Israel to go away don't even know why they do. Nearly a third of those interviewed concede they have no idea what the Israeli-Palestinian conflict is all about. It's enough to know that Israelis are Jews.

What we've proven is that you can protect the environment, use it wisely and grow the economy and that there is no conflict between the two.

The United States cannot feed every person, lift every person out of poverty, cure every disease, or stop every conflict. But our power and status have conferred upon us a tremendous responsibility to humanity.

The due process of law as we use it, I believe, rests squarely on the liberal idea of conflict and resolution.

We have not sought this conflict; we have sought too long to avoid it; our forbearance has been construed into weakness, our magnanimity into fear, until the vindication of our manhood, as well as the defence of our rights, is required at our hands.

The Arab-Israeli conflict is also in many ways a conflict about status: it's a war between two peoples who feel deeply humiliated by the other, who want the other to respect them. Battles over status can be even more intractable than those over land or water or oil.

I am in politics because of the conflict between good and evil, and I believe that in the end good will triumph.

We are not at war with Egypt. We are in an armed conflict.

When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.

Vetting and verifying information is one thing. Having our government sending out conflicting messages to the American people when conflict can be avoided is another.

Washing one's hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.

The reality is, it will be a significant conflict going for many, many months, if not longer. Saddam Hussein is not a fool. He hasn't been sitting there waiting to get shot for 13 years.

It creates a conflict of interest - what songs would I use for me, and what would I use for the band.