When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.

We Finns represent a very transparent and open-minded way of reaching political decisions.

One of the biggest development issues in the world is the education of girls. In the United States and Europe, it has been accepted, but not in Africa and the developing countries.

The Baltic Sea is becoming more and more polluted. Not everybody living near the shore of the Baltic Sea is protecting it. It is the water of life for countries like Finland and Sweden.

When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.

There are many challenges, there are many obstacles; let us try to change the obstacles to advantages.

My opinion on who's wrong or who's right has nothing to do with the fact that we have to bring together people who are against each other, to transform antagonism into cooperation.

We have the tools, but we have to learn how to use them. That is my political philosophy.

There are big issues, like the reform of the Security Council. These kinds of questions are something the President of the General Assembly must keep his eye on.

Finland had a civil war less than 100 years ago, just like in Ireland. If you look at the history of newly independent nations, civil war is almost every time present, even in the United States.

In Finland we have equal political rights for women and men. We do not regard ourselves according to sex.

I really do hope that the Millennium Summit gives new impetus to the work of the United Nations.

I think I can regard myself as a political decision-maker.

In international or national crises, there are always questions of lack of confidence. You have to change the minds of the people in order to get results.

I do not want to speak about overpopulation or birth control, but I think education is the way to give new impetus to the poverty question.

Peace enforcement is a much more difficult kind of operation than peacekeeping.

When my first child was born in 1962, I wrote a letter to my grandfather telling him how happy I was but how concerned; concerned because there were so many visions which were not very good.

If there is something I would like to do as President of the General Assembly, it is to place more emphasis on the issue of education, which enables a better life for women.

In Finland, we learned quite a lot from our own civil war. The wounds were visible when I was a boy, but my generation went into the Second World War and it united the Finnish nation, so I do not see any more wounds.

I recently reread an article of mine written in 1964, and I think it is still valid. There is not much difference. Many of the items on the agenda 37 years ago are still there.

Discussion is just a tool. You have to aim; the final goal must be a decision.

If you come to a negotiation table saying you have the final truth, that you know nothing but the truth and that is final, you will get nothing.

You cannot make easy decisions unless you first commit yourself to hard solutions.

If we go back in the history of different nations, violence and the use of force are part of their heritage. These are the traditions of mankind.

In every European nation, there have been problems in history when the society was too divided.

Men and women have roles - their roles are different, but their rights are equal.

I think we have grave problems. I am very much concerned about environmental questions, even though in Finnish society, we are not facing the most urgent problems.

Without accepting the other person's thinking, you cannot further your own interest. You need the other's help to get results.

Without rebuilding the confidence between parties, you will never succeed.

That is where consensus-building begins-with the idea that you have your own truth, but that the negotiator on the other side of the table has his own truth as well.

What we can do as individuals may not be very much on the global scale, but we have to start the change by living as we are teaching.

When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.

Catholicism is not a soothing religion. It's a painful religion. We're all gluttons for punishment.

If I were going to convert to any religion I would probably choose Catholicism because it at least has female saints and the Virgin Mary.

I suppose you could sum up the religious aspects of my boyhood by saying it was a time of life when I was taught the difference between right and wrong as it specifically applied to Catholicism.

Well, I think that Catholicism's basic foundation of faith is personal conscience. I think it's between you and God, not you and the Church.

I would say that, intellectually, Catholicism had no more impact on me than did social theory.

Catholicism is a wide tent in terms of political and legal positions. We could have nine Catholics on the Supreme Court and a great deal of diversity toward the law.

Again, conventional Catholicism does not much appeal to me.

In a way Australia is like Catholicism. The company is sometimes questionable and the landscape is grotesque. But you always come back.

I had a born-again experience at the age of 33. As a result of that I found a church where I felt I was being fed properly. I don't say that as a reflection on Catholicism. But once I was born again, I got an evangelical spirit.

Show business offers more solid promises than Catholicism.

When she was younger, my mother was quite committed to Roman Catholicism. But she got disillusioned with it and moved closer to something like Buddhist beliefs near the end of her life.

I can't bear Catholicism.

If it came to saving the life of one priest or sacrificing the life of an entire congregation, the church would save the life of the priest. Which is backwards, of course.

I remember going to church about four times a week. I liked it a lot.

You get a heck of a sound from the church. Can't you hear it in my voice?

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

I think my election is one of several indications that gay and lesbian folk are being brought more into the center of things. I'd like to think that my election signals my bringing of gay and lesbian folk into the center of the church.