Aggression is simply another name for government.

Almost the only persons who may be said to comprehend even approximately the significance, principles, and purposes of Socialism are the chief leaders of the extreme wings of the Socialistic forces, and perhaps a few of the money kings themselves.

Marx, as we have seen, solved it by declaring capital to be a different thing from product, and maintaining that it belonged to society and should be seized by society and employed for the benefit of all alike.

But which is the State's essential function, aggression or defence, few seem to know or care.

This brings us to Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished.

And this is the Anarchistic definition of the State: the embodiment of the principle of invasion in an individual, or a band of individuals, assuming to act as representatives or masters of the entire people within a given area.

Laissez Faire was very good sauce for the goose, labor, but was very poor sauce for the gander, capital.

To force a man to pay for the violation of his own liberty is indeed an addition of insult to injury.

We are here, on earth. Not one of us has any right to the earth.

Therefore coercion of the non-invasive, when justifiable at all, is to be justified on the ground that it secures, not a minimum of ' invasion, but a minimum of pain.

And capital punishment, however ineffective it may be and through whatever ignorance it may be resorted to, is a strictly defensive act, - at least in theory.

The cost of justice can be justly paid only by the invader.

The exercise of authority over the same area by two States is a contradiction.

The right of such control is already admitted by the State Socialists, though they maintain that, as a matter of fact, the individual would be allowed a much larger liberty than he now enjoys.

Murder is an offensive act. The term cannot be applied legitimately to any defensive act.

The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.

Defence was an afterthought, prompted by necessity; and its introduction as a State function, though effected doubtless with a view to the strengthening of the State, was really and in principle the initiation of the State's destruction.

Aggression is simply another name for government.

One thing, however, is sure, - that in all cases the effort should be to impose all the cost of repairing the wrong upon the doer of the wrong. This alone is real justice, and of course such justice is necessarily free.

The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments.

But this is not to say that the society which inflicts capital punishment commits murder.

In the matter of the maintenance and rearing of children the Anarchists would neither institute the communistic nursery which the State Socialists favor nor keep the communistic school system which now prevails.

Such security is equal liberty. But it is not necessarily equality in the use of the earth.

For, just as it has been said that there is no half-way house between Rome and Reason, so it may be said that there is no half-way house between State Socialism and Anarchism.

The essence of government is control, or the attempt to control.

Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all.

I have also seen it stated that Capital punishment is murder in its worst form. I should like to know upon what principle of human society these assertions are based and justified.

Socialism, on the contrary, extends its function to the description of society as it should be, and the discovery of the means of making it what it should be.

The two principles referred to are Authority and Liberty, and the names of the two schools of Socialistic thought which fully and unreservedly represent one or the other of them are, respectively, State Socialism and Anarchism.

First, then, State Socialism, which may be described as the doctrine that all the affairs of men should be managed by the government, regardless of individual choice.

The moment that justice must be paid for by the victim of injustice it becomes itself injustice.

I insist that there is nothing sacred in the life of an invader, and there is no valid principle of human society that forbids the invaded to protect themselves in whatever way they can.

Capitalism is at least tolerable, which cannot be said of Socialism or Communism.

Passive resistance and boycotting are now prominent features of every great national movement.

But which is the State's essential function, aggression or defence, few seem to know or care.

Most of the victims of Nazi aggression were before the war less well off than Germany. They should not be expected by Germany to bear, unaided, the major costs of Nazi aggression.

Madison Avenue is a very powerful aggression against private consciousness. A demand that you yield your private consciousness to public manipulation.

When we can lay down our fear and anger and choose responses other than aggression, we create the conditions for bringing out the best in us humans.

Israel would not do that, both because we cannot afford to be accused by the world of aggression and because we cannot, for security and social reasons, absorb in our midst a substantial Arab population.

Our purpose in Vietnam is to prevent the success of aggression. It is not conquest, it is not empire, it is not foreign bases, it is not domination. It is, simply put, just to prevent the forceful conquest of South Vietnam by North Vietnam.

Aggression unopposed becomes a contagious disease.

I think being mean to people in high school is healthy. It's sort of like you're in this situation with all these other kids and sometimes you need to get your aggression out. And if you'd had people be mean to you before, it really does build character.

Everyone gets frustrated and aggressive, and I'd sooner take my aggression out on a guitar than on a person.

Only the change on the international scene, the crisis in the gulf, and the strong, firm position of the United States against aggression between two Arab countries created realities that led to the Madrid Peace Conference.

In our struggle to restrain the violence and contain the damage, we tend to forget that the human capacity for aggression is more than a monstrous defect, that it is also a crucial survival tool.

I've pent up all my aggression, kept swallowing it and swallowing it.

In the different voice of women lies the truth of an ethic of care, the tie between relationship and responsibility, and the origins of aggression in the failure of connection.

Men have looked upon the desert as barren land, the free holding of whoever chose; but in fact each hill and valley in it had a man who was its acknowledged owner and would quickly assert the right of his family or clan to it, against aggression.

In the first place, when there is a policy of intentional aggression, inspired by a desire to get possession of the territory or the trade of another country, right or wrong, a pretext is always sought.