Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all.

Almost the only persons who may be said to comprehend even approximately the significance, principles, and purposes of Socialism are the chief leaders of the extreme wings of the Socialistic forces, and perhaps a few of the money kings themselves.

Marx, as we have seen, solved it by declaring capital to be a different thing from product, and maintaining that it belonged to society and should be seized by society and employed for the benefit of all alike.

But which is the State's essential function, aggression or defence, few seem to know or care.

This brings us to Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished.

And this is the Anarchistic definition of the State: the embodiment of the principle of invasion in an individual, or a band of individuals, assuming to act as representatives or masters of the entire people within a given area.

Laissez Faire was very good sauce for the goose, labor, but was very poor sauce for the gander, capital.

To force a man to pay for the violation of his own liberty is indeed an addition of insult to injury.

We are here, on earth. Not one of us has any right to the earth.

Therefore coercion of the non-invasive, when justifiable at all, is to be justified on the ground that it secures, not a minimum of ' invasion, but a minimum of pain.

And capital punishment, however ineffective it may be and through whatever ignorance it may be resorted to, is a strictly defensive act, - at least in theory.

The cost of justice can be justly paid only by the invader.

The exercise of authority over the same area by two States is a contradiction.

The right of such control is already admitted by the State Socialists, though they maintain that, as a matter of fact, the individual would be allowed a much larger liberty than he now enjoys.

Murder is an offensive act. The term cannot be applied legitimately to any defensive act.

The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.

Defence was an afterthought, prompted by necessity; and its introduction as a State function, though effected doubtless with a view to the strengthening of the State, was really and in principle the initiation of the State's destruction.

Aggression is simply another name for government.

One thing, however, is sure, - that in all cases the effort should be to impose all the cost of repairing the wrong upon the doer of the wrong. This alone is real justice, and of course such justice is necessarily free.

The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments.

But this is not to say that the society which inflicts capital punishment commits murder.

In the matter of the maintenance and rearing of children the Anarchists would neither institute the communistic nursery which the State Socialists favor nor keep the communistic school system which now prevails.

Such security is equal liberty. But it is not necessarily equality in the use of the earth.

For, just as it has been said that there is no half-way house between Rome and Reason, so it may be said that there is no half-way house between State Socialism and Anarchism.

The essence of government is control, or the attempt to control.

Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all.

I have also seen it stated that Capital punishment is murder in its worst form. I should like to know upon what principle of human society these assertions are based and justified.

Socialism, on the contrary, extends its function to the description of society as it should be, and the discovery of the means of making it what it should be.

The two principles referred to are Authority and Liberty, and the names of the two schools of Socialistic thought which fully and unreservedly represent one or the other of them are, respectively, State Socialism and Anarchism.

First, then, State Socialism, which may be described as the doctrine that all the affairs of men should be managed by the government, regardless of individual choice.

The moment that justice must be paid for by the victim of injustice it becomes itself injustice.

I insist that there is nothing sacred in the life of an invader, and there is no valid principle of human society that forbids the invaded to protect themselves in whatever way they can.

Capitalism is at least tolerable, which cannot be said of Socialism or Communism.

Passive resistance and boycotting are now prominent features of every great national movement.

I hate wasting people's time.

I hate failure and that divorce was a Number One failure in my eyes. It was the worst period of my life. Neither Desi nor I have been the same since, physically or mentally.

You either love or you hate. You live in the middle, you get nothing.

I used to smoke two packs a day and I just hate being a nonsmoker... but I will never consider myself a nonsmoker because I always find smokers the most interesting people at the table.

I hate the crazy, neurotic characters beyond a certain point.

I hate Stanley Clark, but I have to admit he's playing Jazz whether I like it or not.

In the past I've made movies that were pretty universally liked. You can't really hate them. You can discard them, but you can't really hate them.

In a war, you must hate somebody or love somebody; you must have a position or you cannot stand what goes on.

Listen kid, take my advice, never hate a song that has sold half a million copies.

The man of knowledge must be able not only to love his enemies but also to hate his friends.

The high point of civilization is that you can hate me and I can hate you but we develop an etiquette that allows us to deal with each other because if we acted solely upon our impulse we'd probably go to war.

I hate leaving home. I love what I do, but I'd love to go home every night.

I hate it when people talk about Buffy as being campy... I hate camp, I don't enjoy dumb TV. I believe Aaron Spelling has single-handedly lowered SAT scores.

When people say 'love to hate', they actually mean 'love to be appalled by' - if they truly hated them, they'd never repeat a catch phrase.

I hate getting bored.