I think this lack of a center has something to do with the loss of certainties that Christianity had to offer.

For me nature is not landscape, but the dynamism of visual forces.

In my earlier paintings, I wanted the space between the picture plane and the spectator to be active.

As a painter today you have to work without that essential platform. But if one does not deceive oneself and accepts this lack of certainty, other things may come into play.

I used to build up to sensation, accumulating tension until it released a perceptual experience.

Focusing isn't just an optical activity, it is also a mental one.

Painting is, I think, inevitably an archaic activity and one that depends on spiritual values.

There was a time when meanings were focused and reality could be fixed; when that sort of belief disappeared, things became uncertain and open to interpretation.

An artist's early work is inevitably made up of a mixture of tendencies and interests, some of which are compatible and some of which are in conflict.

I work with nature, although in completely new terms.

His failures are as valuable as his successes: by misjudging one thing he conforms something else, even if at the time he does not know what that something else is.

Painters have always needed a sort of veil upon which they can focus their attention. It's as though the more fully the consciousness is absorbed, the greater the freedom of the spirit behind.

As the artist picks his way along, rejecting and accepting as he goes, certain patterns of enquiry emerge.

I think this lack of a center has something to do with the loss of certainties that Christianity had to offer.

The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection.

The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.

Capitalism without bankruptcy is like Christianity without hell.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

Christianity is a battle not a dream.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.

I don't know which will go first - rock 'n' roll or Christianity.

Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting to assemble ourselves together, in religious societies, may not be one of the least.

Christianity supplies a Hell for the people who disagree with you and a Heaven for your friends.

It seems true that the growth of science and secularism made organized Christianity feel under threat.

Christianity has made of death a terror which was unknown to the gay calmness of the Pagan.

The next challenge for Christianity is to remind Europeans that we are called to seek the truth.

I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution.

For me Christianity is about the Kingdom, not about the Church: it has to do with human growth and development nor church growth and development.

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.

Two great European narcotics, alcohol and Christianity.

Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.

I am a communist because I believe that the Communist idea is a state form of Christianity.

With reference to other religions, the Church sees a great difference between them and herself. The other religions are expressions of the human soul seeking God, with some beautiful spiritual insights, but also not without errors. Christianity is rather God seeking humanity.

Christianity is the greatest civilizing, moulding, uplifting power on this globe.

Western civilization, Christianity, decency are struggling for their very lives. In this worldwide civil war, race prejudice is our most dangerous enemy, for it is a disease at the very root of our democratic life.

It is true that Christianity is not bound up with any particular race or culture. It is neither of the East or of the West, but has a universal mission to the human race as a whole.

Christianity is the root of all democracy, the highest fact in the rights of men.

Christianity means a lot more than church membership.

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.

Giving every man a vote has no more made men wise and free than Christianity has made them good.

The glory of Christianity is to conquer by forgiveness.

Nothing is more witty and grotesque than ancient mythology and Christianity; that is because they are so mystical.

I am a believer in the fundamental doctrines of Christianity.

Almost every sect of Christianity is a perversion of its essence, to accommodate it to the prejudices of the world.

When obedience to the Divine precepts keeps pace with knowledge, in the mind of any man, that man is a Christian; and when the fruits of Christianity are produced, that man is a disciple of our blessed Lord, let his profession of religion be what it may.

No account of the Renaissance can be complete without some notice of the attempt made by certain Italian scholars of the fifteenth century to reconcile Christianity with the religion of ancient Greece.

Then there is the worst part of Christianity, which is awful: power, corruption, manipulation... But then again, these feature are ever present in any organization.

Our society is the product of several great religious and philosophical traditions. The ideas of the Greeks and Romans, Christianity, Judaism, humanism and the Enlightenment have made us who we are.

Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.