In the last quarter of the eighteenth century bourgeois Europe needed to emancipate itself from that combination of feudalism and commercial capitalism which we know as mercantilism.

The international proletariat first appeared on the scene in the early Thirties of the nineteenth century, and its first great action was the French Revolution of 1848.

Technological discoveries are the spermatozoa of social change.

Today, in American imperialism, the commodity has reached its most grandiose historical manifestation.

The most striking development of the great depression of 1929 is a profound skepticism of the future of contemporary society among large sections of the American people.

I was a Labour Party man but I found myself to the left of the Labour party in Nelson, militant as that was. I came to London and in a few months I was a Trotskyist.

I had a national and international reputation. I had written the history and articles. So I brought to the Trotskyist movement some international reputation.

It is over one hundred years since the abolition of slavery. The Negro people in the United States have taken plenty and they have reached a stage where they have decided that they are not going to take any more.

In the last quarter of the eighteenth century bourgeois Europe needed to emancipate itself from that combination of feudalism and commercial capitalism which we know as mercantilism.

The Paris Commune was first and foremost a democracy. The government was a body elected by universal suffrage.

As the class struggle sharpens in the U.S. Marxism will come into its own as a great popular study.

Imperialist enterprise draws political consequences.

The home stands in contrast to all other capitalist institutions as the last stronghold of pre-capitalist isolation.

In World War II the hostility and the exasperation resulting from the statification of the economy and the strain of the war have been directed as much against the government as against private capital.

First of all, Bolshevism represents revolution and the revolutionary struggle.

Du Bois marked a great stage in the history of Negro struggles when he said that Negroes could no longer accept the subordination which Booker T. Washington had preached.

It is not only that Germany has been defeated in the war, Kaiser Wilhelm's Germany was defeated.

Today we ought to be able to see first that Booker T. Washington faced a situation in which he was seeking desperately for a way out, and he could see no way out except capitulation.

I had formed a black movement, so I would speak for the Trotskyist movement and then walk about a hundred yards to where the black movement was speaking.

The country has undergone a profound social upheaval, the greatest the proletariat has ever known.

Capitalism has socialized production. It has brought thousands of people together in the factory and involved them in new social relationships.

All the world has been converted and Washington is the modem Mecca.

The late development of mass industrial organization in the United States has both stimulated and retarded the political development of the American working class.

It is in revolutionary periods that the culmination of previous trends and the beginning of new ones appear.

I may as well say it, I have been married three times.

All peoples are entangled in the net of the world market.

After World War I the resentment of the working class against all that it had to suffer was directed more against Morgan, Wall Street and private capital than the government.

My father was a teacher, and there were teachers all around, his friends, they were working for the Government and their behaviour was within strictly limited areas.

One of the surest signs of the estimated changes in the consciousness of the American proletariat is to be found in the character of the demands now being put forward by the leadership.

The antagonisms between men and women express themselves in the most delicate phase of their life together - in their sexual relationship.

I must say the idea of a United Africa was nonsense.

Capitalism knows only one color: that color is green; all else is necessarily subservient to it, hence, race, gender and ethnicity cannot be considered within it.

Capitalism without bankruptcy is like Christianity without hell.

Doing well is the result of doing good. That's what capitalism is all about.

I don't think that left to its own devices, capitalism moves along smoothly and everyone gets treated fairly in the process. Capitalism is like a child: if you want the child to grow up free and productive, somebody's got to look over the shoulder of that child.

I am convinced that the path to a new, better and possible world is not capitalism, the path is socialism.

I was just very interested in the American frontier and the growth of capitalism - those enormous fortunes that were being made, more often than not, on the blood of poor people, black people, Indian people. They were the ones who paid very dearly for those great fortunes.

Whether we look at capitalism, taxes, business, or government, the data show a clear and consistent pattern: 70 percent of Americans support the free enterprise system and are unsupportive of big government.

We're not short of movements proclaiming that a different world is possible, but unless we can coordinate them into an international movement, capitalism just laughs at all these little organisations.

Capitalism is using its money; we socialists throw it away.

Capitalism is war; socialism is peace.

I'm afraid for all those who'll have the bread snatched from their mouths by these machines. What business has science and capitalism got, bringing all these new inventions into the works, before society has produced a generation educated up to using them!

Chicago is the product of modern capitalism, and, like other great commercial centers, is unfit for human habitation.

The market is not an invention of capitalism. It has existed for centuries. It is an invention of civilization.

Capitalism is a stupid system, a backward system.

History suggests that capitalism is a necessary condition for political freedom. Clearly it is not a sufficient condition.

Liberal capitalism is not at all the Good of humanity. Quite the contrary; it is the vehicle of savage, destructive nihilism.

America traditionally represents the greatest possibility of someone's going from nothing to something. Why? In theory, if not practice, the government stays out of the way and lets individuals take risks and reap rewards or accept the consequences of failure. We call this capitalism - or, at least, we used to.

There are a few people, but a diminishing number, who still believe that Marxism, as an economic system, off era a coherent alternative to capitalism, and socialism has, indeed, triumphed in one country.