One of the surest signs of the estimated changes in the consciousness of the American proletariat is to be found in the character of the demands now being put forward by the leadership.

The international proletariat first appeared on the scene in the early Thirties of the nineteenth century, and its first great action was the French Revolution of 1848.

Technological discoveries are the spermatozoa of social change.

Today, in American imperialism, the commodity has reached its most grandiose historical manifestation.

The most striking development of the great depression of 1929 is a profound skepticism of the future of contemporary society among large sections of the American people.

I was a Labour Party man but I found myself to the left of the Labour party in Nelson, militant as that was. I came to London and in a few months I was a Trotskyist.

I had a national and international reputation. I had written the history and articles. So I brought to the Trotskyist movement some international reputation.

It is over one hundred years since the abolition of slavery. The Negro people in the United States have taken plenty and they have reached a stage where they have decided that they are not going to take any more.

In the last quarter of the eighteenth century bourgeois Europe needed to emancipate itself from that combination of feudalism and commercial capitalism which we know as mercantilism.

The Paris Commune was first and foremost a democracy. The government was a body elected by universal suffrage.

As the class struggle sharpens in the U.S. Marxism will come into its own as a great popular study.

Imperialist enterprise draws political consequences.

The home stands in contrast to all other capitalist institutions as the last stronghold of pre-capitalist isolation.

In World War II the hostility and the exasperation resulting from the statification of the economy and the strain of the war have been directed as much against the government as against private capital.

First of all, Bolshevism represents revolution and the revolutionary struggle.

Du Bois marked a great stage in the history of Negro struggles when he said that Negroes could no longer accept the subordination which Booker T. Washington had preached.

It is not only that Germany has been defeated in the war, Kaiser Wilhelm's Germany was defeated.

Today we ought to be able to see first that Booker T. Washington faced a situation in which he was seeking desperately for a way out, and he could see no way out except capitulation.

I had formed a black movement, so I would speak for the Trotskyist movement and then walk about a hundred yards to where the black movement was speaking.

The country has undergone a profound social upheaval, the greatest the proletariat has ever known.

Capitalism has socialized production. It has brought thousands of people together in the factory and involved them in new social relationships.

All the world has been converted and Washington is the modem Mecca.

The late development of mass industrial organization in the United States has both stimulated and retarded the political development of the American working class.

It is in revolutionary periods that the culmination of previous trends and the beginning of new ones appear.

I may as well say it, I have been married three times.

All peoples are entangled in the net of the world market.

After World War I the resentment of the working class against all that it had to suffer was directed more against Morgan, Wall Street and private capital than the government.

My father was a teacher, and there were teachers all around, his friends, they were working for the Government and their behaviour was within strictly limited areas.

One of the surest signs of the estimated changes in the consciousness of the American proletariat is to be found in the character of the demands now being put forward by the leadership.

The antagonisms between men and women express themselves in the most delicate phase of their life together - in their sexual relationship.

I must say the idea of a United Africa was nonsense.

There is no executive order; there is no law that can require the American people to form a national community. This we must do as individuals and if we do it as individuals, there is no President of the United States who can veto that decision.

Every American deserves to live in freedom, to have his or her privacy respected and a chance to go as far as their ability and effort will take them - regardless of race, gender, ethnicity or economic circumstances.

Under current law volunteers who are not working with an official nonprofit organization are not covered by the Volunteer Protection Act. Therefore, there are absolutely no legal protections for the average American who wishes to volunteer.

There are those, I know, who will reply that the liberation of humanity, the freedom of man and mind, is nothing but a dream. They are right. It is. It is the American Dream.

The thing is there have been American movies that are similar to Solaris, like Alien had a lot of things that are similar, although it's also got the horror element.

On the road to equality there is no better place for blacks to detour around American values than in forgoing its example in the treatment of its women and the organization of its family.

The generic Canadian style of illustration is different from the generic American style.

But the deep desire for peace remained with the American people.

And while the U.S. can never be 100 percent safe from a future strike, our government is working around the clock on measures to protect the American people.

All we're getting from the Democratic majority in Congress and from this White House is more bailouts, more spending, more planned stimulus, more deficits and debt, and the American people have had it.

Who cares about that stuff? This is America, not Jerusalem. I'm an American. Let Harry be a Jew.

The greatest public health threat for many American women is the men they live with.

The belief that the good in American society will finally win out... I don't believe any more.

I suppose, in a way, this has become part of my soul. It is a symbol of my life. Whatever I have done that really matters, I've done wearing it. When the time comes, it will be in this that I journey forth. What greater honor could come to an American, and a soldier?

But the Congress has made the determination that certain kinds of information can be protected even though the American people may want to have access to information.

No one will burn out doing aerobic running. It is too much anaerobic running, which the American scholastic athletic system tends to put young athletes through, that burns them out.

I was on TV for almost sixteen weeks during American Idol. It's at the point now where it's old.

What I think we need to do to engage the American people in a conversation about entitlement reform is to have a bipartisan group of people who come together and put every solution on the table, every alternative on the table. And then we ought to engage in a long conversation with the American people so they understand the choices.