More and more, unsolicited gifts from without are likely to be received with unconscious resentment.

The psychology of a language which, in one way or another, is imposed upon one because of factors beyond one's control, is very different from the psychology of a language which one accepts of one's free will.

French and German illustrate the misleading character of apparent grammatical simplicity just as well.

It is no secret that the fruits of language study are in no sort of relation to the labour spent on teaching and learning them.

So far as the advocates of a constructed international language are concerned, it is rather to be wondered at how much in common their proposals actually have, both in vocabulary and in general spirit of procedure.

English, once accepted as an international language, is no more secure than French has proved to be as the one and only accepted language of diplomacy or as Latin has proved to be as the international language of science.

The attitude of independence toward a constructed language which all national speakers must adopt is really a great advantage, because it tends to make man see himself as the master of language instead of its obedient servant.

We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.

A common allegiance to form of expression that is identified with no single national unit is likely to prove one of the most potent symbols of the freedom of the human spirit that the world has yet known.

These examples of the lack of simplicity in English and French, all appearances to the contrary, could be multiplied almost without limit and apply to all national languages.

It would, of course, be hopeless to attempt to crowd into an international language all those local overtones of meaning which are so dear to the heart of the nationalist.

A common creation demands a common sacrifice, and perhaps not the least potent argument in favour of a constructed international language is the fact that it is equally foreign, or apparently so, to the traditions of all nationalities.

The supposed inferiority of a constructed language to a national one on the score of richness of connotation is, of course, no criticism of the idea of a constructed language.

In a sense, every form of expression is imposed upon one by social factors, one's own language above all.

A standard international language should not only be simple, regular, and logical, but also rich and creative.

Comparison of statements made at different periods frequently enable us to give maximal and minimal dates to the appearance of a cultural element or to assign the time limits to a movement of population.

National languages are all huge systems of vested interests which sullenly resist critical inquiry.

More and more, unsolicited gifts from without are likely to be received with unconscious resentment.

A second type of direct evidence is formed by statements, whether as formal legends or personal information, regarding the age or relative sequence of events in tribal history made by the natives themselves.

The spirit of logical analysis should in practice blend with the practical pressure for the adoption of some form of international language, but it should not allow itself to be stampeded by it.

Impatience translates itself into a desire to have something immediate done about it all, and, as is generally the case with impatience, resolves itself in the easiest way that lies ready to hand.

Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society.

Both French and Latin are involved with nationalistic and religious implications which could not be entirely shaken off, and so, while they seemed for a long time to have solved the international language problem up to a certain point, they did not really do so in spirit.

Cultural anthropology is more and more rapidly getting to realize itself as a strictly historical science.

I am convinced that the stratigraphic method will in the future enable archaeology to throw far more light on the history of American culture than it has done in the past.

A firm, for instance, that does business in many countries of the world is driven to spend an enormous amount of time, labour, and money in providing for translation services.

One of the glories of English simplicity is the possibility of using the same word as noun and verb.

The modern mind tends to be more and more critical and analytical in spirit, hence it must devise for itself an engine of expression which is logically defensible at every point and which tends to correspond to the rigorous spirit of modern science.

As a matter of fact, a national language which spreads beyond its own confines very quickly loses much of its original richness of content and is in no better case than a constructed language.

It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection.

No important national language, at least in the Occidental world, has complete regularity of grammatical structure, nor is there a single logical category which is adequately and consistently handled in terms of linguistic symbolism.

A logical analysis of reflexive usages in French shows, however, that this simplicity is an illusion and that, so far from helping the foreigner, it is more calculated to bother him.

No two languages are ever sufficiently similar to be considered as representing the same social reality.

But this is a true saying among men: the gifts of enemies are no gifts and profitless.

One needs a Seer's Vision and an Angel's voice to be of any avail. I do not know of any Indian man or woman today who has those gifts in their most complete measure.

I do give books as gifts sometimes, when people would rather have one than a new Ferrari.

It is always with excitement that I wake up in the morning wondering what my intuition will toss up to me, like gifts from the sea. I work with it and rely on it. It's my partner.

It's just a whole different thing, and it's just that my life has been a blessing, and I thank god every day for the gifts that he has given me and for my daughter and to be able to watch her grow and be a part of her joys and her excitement and what she wants to do in life.

There were no gifts. Everything is properly accounted for. I provided testimony and evidence to the committee... This was all stuff that was previously known.

God touches and moves, warns and desires all equally, and He wants one quite as much as another. The inequality lies in the way in which His touch, His warnings, and His gifts are received.

I want to give as many Canadians the opportunity to be successful and if we can use their athletic gifts to get them a free degree or a free diploma across the border then I guess I'm doing my job.

I have learned that to have a good friend is the purest of all God's gifts, for it is a love that has no exchange of payment.

Liberality consists less in giving a great deal than in gifts well-timed.

I'm grateful to God for His bountiful gifts... He gave me courage and faith in myself.

An inexhaustible good nature is one of the most precious gifts of heaven, spreading itself like oil over the troubled sea of thought, and keeping the mind smooth and equable in the roughest weather.

Lee's great gifts are teaching and inspirational guidance, not administration and management.

People with great gifts are easy to find, but symmetrical and balanced ones never.

Quarrels often arise in marriages when the bridal gifts are excessive.

I tell myself that God gave my children many gifts - spirit, beauty, intelligence, the capacity to make friends and to inspire respect. There was only one gift he held back - length of life.