The line of least resistance in the progress of civilization is to make that theoretical postulate real by the continually increasing force of the world's public opinion.

The methods of peace propaganda which aim at establishing peace doctrine by argument and by creating a feeling favorable to peace in general seem to fall short of reaching the springs of human action and of dealing with the causes of the conduct which they seek to modify.

Honest people, mistakenly believing in the justice of their cause, are led to support injustice.

To deal with the true causes of war one must begin by recognizing as of prime relevancy to the solution of the problem the familiar fact that civilization is a partial, incomplete, and, to a great extent, superficial modification of barbarism.

Nobody knows through how many thousands of years fighting men have made a place for themselves while the weak and peaceable have gone to the wall.

Secretary of War Stanton used to get out of patience with Lincoln because he was all the time pardoning men who ought to be shot.

It is to be observed that every case of war averted is a gain in general, for it helps to form a habit of peace, and community habits long continued become standards of conduct.

The point of departure of the process to which we wish to contribute is the fact that war is the natural reaction of human nature in the savage state, while peace is the result of acquired characteristics.

In the first place, when there is a policy of intentional aggression, inspired by a desire to get possession of the territory or the trade of another country, right or wrong, a pretext is always sought.

There is so much of good in human nature that men grow to like each other upon better acquaintance, and this points to another way in which we may strive to promote the peace of the world.

Human life is held in much higher esteem, and the taking of it, whether in private quarrel or by judicial procedure, is looked upon much more seriously than it was formerly.

The theoretical postulate of all diplomatic discussion between nations is the assumed willingness of every nation to do justice.

No nation now sets forth to despoil another upon the avowed ground that it desires the spoils.

The growth of modern constitutional government compels for its successful practice the exercise of reason and considerate judgment by the individual citizens who constitute the electorate.

The popular tendency is to listen approvingly to the most extreme statements and claims of politicians and orators who seek popularity by declaring their own country right in everything and other countries wrong in everything.

The wolf always charges the lamb with muddying the stream.

Claims of right and insistence upon obligations may depend upon treaty stipulations, or upon the rules of international law, or upon the sense of natural justice applied to the circumstances of a particular case, or upon disputed facts.

Nothing is more important in the preservation of peace than to secure among the great mass of the people living under constitutional government a just conception of the rights which their nation has against others and of the duties their nation owes to others.

The attractive idea that we can now have a parliament of man with authority to control the conduct of nations by legislation or an international police force with power to enforce national conformity to rules of right conduct is a counsel of perfection.

War was forced upon mankind in his original civil and social condition.

The law of the survival of the fittest led inevitably to the survival and predominance of the men who were effective in war and who loved it because they were effective.

The limitation upon this mode of promoting peace lies in the fact that it consists in an appeal to the civilized side of man, while war is the product of forces proceeding from man's original savage nature.

The mere assemblage of peace loving people to interchange convincing reasons for their common faith, mere exhortation and argument to the public in favor of peace in general fall short of the mark.

It is not uncommon in modern times to see governments straining every nerve to keep the peace, and the people whom they represent, with patriotic enthusiasm and resentment over real or fancied wrongs, urging them forward to war.

The line of least resistance in the progress of civilization is to make that theoretical postulate real by the continually increasing force of the world's public opinion.

Men do not fail; they give up trying.

Human nature must have come much nearer perfection than it is now, or will be in many generations, to exclude from such a control prejudice, selfishness, ambition, and injustice.

Cruelty to men and to the lower animals as well, which would have passed unnoticed a century ago, now shocks the sensibilities and is regarded as wicked and degrading.

Gradually, everything that happens in the world is coming to be of interest everywhere in the world, and, gradually, thoughtful men and women everywhere are sitting in judgment upon the conduct of all nations.

Prejudice and passion and suspicion are more dangerous than the incitement of self-interest or the most stubborn adherence to real differences of opinion regarding rights.

Prejudice and passion and suspicion are more dangerous than the incitement of self interest or the most stubborn adherence to real differences of opinion regarding rights.

Cruelty to men and to the lower animals as well which would have passed unnoticed a century ago now shocks the sensibilities and is regarded as wicked and degrading.

It will take a long time, and certainly the West will remain the dominant civilization well into the next century, but the decline is occurring.

Had the Hebrews not been disturbed in their progress a thousand and more years ago, they would have solved all the great problems of civilization which are being solved now under all the difficulties imposed by the spirit of the Middle Ages.

Today's interpretations of religion are often backward and contradict the needs of civilization.

The gross heathenism of civilization has generally destroyed nature, and poetry, and all that is spiritual.

The only hope is that our civilization will collapse at a certain point, as always happens in history. Then, out of barbarity, a renaissance.

The city is the nerve center of our civilization. It is also the storm center.

Mankind is not likely to salvage civilization unless he can evolve a system of good and evil which is independent of heaven and hell.

No civilization other than that which is Christian, is worth seeking or possessing.

Our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is the way that it cares for its helpless members.

No doubt Western civilization has in the past been full of wars and revolutions, and the national elements in our culture, even when they were ignored, always provided an unconscious driving force of passion and aggressive self-assertion.

The high point of civilization is that you can hate me and I can hate you but we develop an etiquette that allows us to deal with each other because if we acted solely upon our impulse we'd probably go to war.

You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn.

The exact measure of the progress of civilization is the degree in which the intelligence of the common mind has prevailed over wealth and brute force.

When tillage begins, other arts follow. The farmers, therefore, are the founders of human civilization.

It is just because civilization is ever evolving, changing, and becoming more complicated, that experts find it so difficult to define it in explicit terms.

A slight daily unconscious luxury is hardly ever wanting to the dwellers in civilization; like the gentle air of a genial climate, it is a perpetual minute enjoyment.

A great civilization is not conquered from without until it has destroyed itself from within.