The role of Italy and of Austria has diminished as has that of France and Britain; Germany and Japan have suffered catastrophically.

The desire for liberty has also made itself felt as struggle against domestic tyranny or arbitrary rule.

Men who are scandalized at the lack of freedom in Russia do not ask themselves how real is liberty among the poor, the weak, and the ignorant in capitalist society.

Industrialization based on machinery, already referred to as a characteristic of our age, is but one aspect of the revolution that is being wrought by technology.

The role of Italy and of Austria has diminished as has that of France and Britain; Germany and Japan have suffered catastrophically.

In listing these tendencies making for a new world, we must not forget developments in the religious or spiritual thinking and feeling of mankind, where also we feel a strong unifying trend.

The First World War, and especially the latest one, largely swept away what was left in Europe of feudalism and of feudal landlords, especially in Poland, Hungary, and the South East generally.

The question whether the long effort to put an end to war can succeed without another major convulsion challenges not only our minds but our sense of responsibility.

Those who are rooted in the depths that are eternal and unchangeable and who rely on unshakeable principles, face change full of courage, courage based on faith.

A major one which no one can overlook is technological and based on inventions and discoveries which have altered the whole basis of production and deeply affected social relations.

Without a common loyalty to either a state or a church they have nevertheless a vast deal in common.

We have lived through the flood time of fascism and of the nazism which ran its meteoric course at a cost to mankind in suffering and waste beyond all computation.

There is a great interest in comparative religion and a desire to understand faiths other than our own and even to experiment with exotic cults.

Technology gives us the facilities that lessen the barriers of time and distance - the telegraph and cable, the telephone, radio, and the rest.

Another cause of change, one less noticeable but fundamental, is the modern growth of population closely connected with scientific and medical discoveries. It is interesting that the United Nations has set up a special Commission to study this question.

A second characteristic of our time is the prevalence of nationalism. This is still spreading, affecting new communities, more peripheral regions and so-called backward peoples.

A third ideal that has made its way in the modern world is reliance on reason, especially reason disciplined and enriched by modern science. An eternal basis of human intercommunication is reason.

As to judging our own time, and thereby gaining some basis for a judgment of future possibilities, we are doubtless not only too close to it to appraise it but too much formed by it and enclosed within it to do so.

It is natural to try to understand one's own time and to seek to analyse the forces that move it.

These wars appear also to have given its death blow to colonialism and to imperialism in its colonial form, under which weaker peoples were treated as possessions to be economically exploited. At least we hope that such colonialism is on the way out.

Probably people always feel that they are living in a time of transition, but we can hardly be mistaken perhaps in thinking that this is an era of particularly momentous change, rapid and proceeding at an ever quickening rate.

We speculate as to what is in store for us. But we not only undergo events, we in part cause them or at least influence their course. We have not only to study them but to act.

A dark and terrible side of this sense of community of interests is the fear of a horrible common destiny which in these days of atomic weapons darkens men's minds all around the globe.

The future will be determined in part by happenings that it is impossible to foresee; it will also be influenced by trends that are now existent and observable.

As the world community develops in peace it will open up great untapped reservoirs in human nature.

It is crystal clear to me that if Arabs put down a draft resolution blaming Israel for the recent earthquake in Iran it would probably have a majority, the U.S. would veto it and Britain and France would abstain.

I use a retouching varnish which is made in France, Libert, and that's all the varnish I use.

No player can become accustomed to New York's climate in August in a few days. The playing conditions, the courts in New York and France are very different.

There is a neurologist, a woman over at Harvard who wanted me to come talk to them, and in France I have a lot of readers in the sciences. I can't tell you why.

Potentially he could be. He scored the goal four years ago in France against Argentina that was extraordinary.

Sometimes, but the year I lived in France I started to write songs.

The liberation movement which I led in Algeria, the organization that I created to fight the French army, was at first a small movement of nothing at all. We were but some tens of people throughout Algeria, a territory that is five times the size of France.

It is not what France gave you but what it did not take from you that was important.

When our boys come home from France, we will have the hags flung out.

Do you know that charming part of our country which has been called the garden of France - that spot where, amid verdant plains watered by wide streams, one inhales the purest air of heaven?

Far less envy in America than in France, and far less wit.

My son loves the Hotel du Cap, in the south of France.

So, thanks God, our films, our first films were suddenly being appreciated by the Western media; especially France was very good, and Switzerland was very good.

Altogether apart from that, it would be a disgrace to us to make this bargain with Germany at the expense of France, a disgrace from which the good name of this country would never recover.

The phenomenon of university creative writing programs doesn't exist in France. The whole idea is regarded as a novelty, or an oddity.

On landing at New York I caught the yellow fever. The kind man who commanded the ship that brought me from France took charge of me and placed me under the care of two Quaker ladies. To their skillful and untiring care I may safely say I owe my life.

Ours is a country built more on people than on territory. The Jews will come from everywhere: from France, from Russia, from America, from Yemen... Their faith is their passport.

The recent riots in France demonstrate the problem European countries face where second and third generation immigrants still do not consider themselves French, German, or English.

This programme would only really make sense and work properly if it was also broadcast on France's international television channel TV5. So I ended up with a double production, on France 2 and TV5.

The biggest markets for my books outside the UK are France and Italy, and those are the two countries where I also have the closest personal relationships with my translators - I don't know whether that's a coincidence, or if there's something to be learned from it.

You know, I left the country when Reagan got in; I went to France. And when George Bush Jr. got in, my instincts told me it was time to go - I'd felt that we had grown above that, you know?

It was one thing to contain the Soviet Union in Europe because Britain, France, and Germany were all willing to join in. But will Japan and other Asian countries be willing to join in the containment of China?

In Holland and Spain and France, where so many of us come from, people aren't interested in the sex lives of their players. We don't hear these stories - even in Italy where the media is right on top of football.

A friend in the War Office warned me that I was in Kitchener's black books, and that orders had been given for my arrest next time I appeared in France.