In my Gau, as far as I know, only Communists who had actually worked against the State were arrested.

My connection with the Reich Ministers was of a purely official nature and was very infrequent.

Although as a sailor I despised politics - for I loved my sailor's life and still love it today - conditions forced me to take up a definite attitude towards political problems.

I joined the Party definitely in 1923 after having already been in sympathy with it before.

In my Gau, as far as I know, only Communists who had actually worked against the State were arrested.

I had to examine myself very thoroughly to find the right path personally.

One day I heard a speech of Hitler. In this speech he said that the German factory worker and the German labourer must make common cause with the German intellectual worker.

I did that all the more, if I may say so, because I was aware of the fact that there is an inclination to go to extremes in German people, and in the German character generally.

I attended the elementary school at Schweinfurt and the secondary school.

It so happened that I was on a German sailing vessel on the way to Australia when the ship was captured, and on the high seas I was made prisoner by the French.

I became Gauleiter in 1927.

As a cabin boy on a Norwegian sailing ship I earned five kronen a week in addition to my keep.

The controversies between the proletariat and the middle class had to be smoothed out and bridged over by each getting to know and understand the other.

I was never informed in advance about the start of the war or about foreign political developments.

Through the Young Men's Christian Association and principally in Australia and North America, as well as in South America, I came into contact with families of these countries.

As regards personal relationships I cannot say that I had any particularly personal intercourse with anyone.

I was member of the Diet as long as it existed, until May 1933.

As I, as a worker, came to know them, the aims of German trade unions were political, and there were a number of various trade unions with varied political views.

The dissolution of the trade unions was in the air then.

The citizen parties, by an absolute majority, elected a National Socialist Government.

At that time we were very definitely told that under no circumstances should there be any secret chapters or any other secrecy in the life of the Party, but that everything should be done publicly.

I had repeatedly made written requests to the Fuehrer that I might be allowed to join the Wehrmacht as an ordinary soldier. He refused to give me this permission.

I could not have the honour of being a German soldier because of my imprisonment in the First World War. And in this world war the Fuehrer refuses to allow me to serve as a soldier.

Many years before I had left a beautiful country and a rich nation and I returned to that country six years later to find it fundamentally changed and in a state of upheaval, and in great spiritual and material need.

The Diet was dissolved by a Reich Government decree.

When she became very ill with heart trouble, I saw that it would be impossible for my parents to provide for my studies, and I obtained their permission to go to sea to make a career for myself there.

I am very proud of the fact that many workers in my Gau, numerous former Communists and Social Democrats were won over by us and became local group leaders and Party functionaries.

I was elected to the Diet in the same way as at every parliamentary election.

Let me first state that I believe that marriage is a sacred union between one man and one woman.

We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.

In a very alert and bright state of society people learn co-operation by themselves, but in older and quieter conditions of laboring enterprise, such a bill as I propose will point out the way to mutual exertion.

The state should, I think, be called 'anesthesia.' This signifies insensibility.

No one is more important to the future of our state than our teachers.

But democracy isn't a state of perfection. It has to be improved, and that means constant vigilance.

It's slightly complicated for people to grasp the idea of a head of state in human form.

Similarly, the problem of the rights of the state in the disposition of inheritances left by individuals presents social aspects of the first importance.

The surest way to return to the people's business is to listen to the people themselves: We need to drop this whole scheme of federally controlled health care, start over, and work together on real reforms at the state level that will contain costs and won't leave America trillions of dollars deeper in debt.

An important part of what the state does is preserving its history.

All wars come to an end, at least temporarily. But the authority acquired by the state hangs on; political power never abdicates.

Let's say there are 500 sons and daughters like you in each state. Then we could control the government.

One gets into a strange psychological, almost hypnotic, state of mind while on the firing line which probably prevents the mind's eye from observing and noticing things in a normal way.

The more I do bookstores, the more people come up to me from church groups. I spoke at Pittsburg State College and had 2 or 3 ministers and book groups from a couple of churches.

And, moreover, it is art in its most general and comprehensive form that is here discussed, for the dialogue embraces everything connected with it, from its greatest object, the state, to its least, the embellishment of sensuous existence.

Modern Orthodoxy has a highly positive attitude toward the State of Israel. Our Ultra-Orthodox brethren recognize only the Holy Land, but not the state.

It is obvious that taking the country from a state of war to being a lawful state won't be easy.

I visited the Chinese side last year. The Chinese are in a constant state of military readiness. They have all their nuclear weapons in the area, presumably trained on targets across the border.

From this bestial view that the human mind consists of only sense certainty, pleasure and pain, Locke developed an equally bestial theory of the nation. Man originally existed in a State of Nature of complete liberty.

We have the melancholy dilemma of not being in a state to make peace or to prosecute war.

When an idea exclusively occupies the mind, it is transformed into an actual physical or mental state.