We must continue to judge of slavery by what it is, and not by what you tell us it will, or may be.

The poor North has much to do with slavery. It staggers under its load and smarts under its lash.

I trust, that your readers will not construe my words to mean, that I would not have gone to a 3 o'clock in the morning session, for the sake of defeating the Nebraska bill.

I prefer, in a word, the republican system, because it comes up more nearly to God's system.

I welcomed the organization of the Anti-slavery Society.

We must continue to judge of slavery by what it is, and not by what you tell us it will, or may be.

Truth and mercy require the exertion - never the suppression, of man's noble rights and powers.

Our political and constitutional rights, so called, are but the natural and inherent rights of man, asserted, carried out, and secured by modes of human contrivance.

I believe that government is for the use of the people, and not the people for the use of the government.

Our concern, however, is with slavery as it is, and not with any theory of it.

I am a plain man, and I care and know comparatively little about rhetoric.

I do not subscribe to the doctrine that the people are the slaves and property of their government. I believe that government is for the use of the people, and not the people for the use of the government.

As this is the first time I have had the floor, it may be well for me now to confess, that I am in the habit of freely imputing errors to my fellow-men.

But I love honesty, and, therefore; do I make great account of facts.

It is not to be disguised, that a war has broken out between the North and the South. - Political and commercial men are industriously striving to restore peace: but the peace, which they would effect, is superficial, false, and temporary.

The Southern slave would obey God in respect to marriage, and also to the reading and studying of His word. But this, as we have seen, is forbidden him.

There is one class of men, whom it especially behoves to be tenacious of the right of free discussion. I mean the poor.

There is room in our ranks for the old and decrepit, as well as the young and vigorous.

Let us tell our legislators in advance, that this is a right, restraints on which, we will not, cannot bear; and that every attempt to restrain it is a palpable wrong on God and man.

I do not object to the construction of rail roads and canals.

It, sometimes, suits the slaveholders to claim, that their slavery is an exclusively State concern; and that the North has, therefore, nothing to do with it.

The only ground on which a neutral State can claim respect at the hands of belligerents is, that, so far as she is concerned, their rights are protected.

To no human charter am I indebted for my rights.

But, although America cannot be justly charged with violating the rights of Turkey, Turkey nevertheless can be justly charged with violating the rights of America.

It is manifestly vital to the success of the anti-slavery cause, that the authority and influence of proslavery, especially of slaveholding, ministers should be destroyed.

God cannot approve of a system of servitude, in which the master is guilty of assuming absolute power - of assuming God's place and relation towards his fellow-men.

True, permanent peace can never be restored, until slavery, the occasion of the war, has ceased.

I need say no more, to prove that slavery is entirely unlike the servitude in the patriarchal families.

Let the poor man count as his enemy, and his worst enemy, every invader of the right of free discussion.

But as well may you, when urging a man up-hill with a heavy load upon his back, and with your lash also upon his back, tell him, that be has nothing to do either with the load or the lash.

To say, that Capt. Ingraham violated the rights of Turkey, is nonsense.

When a good man lends himself to the advocacy of slavery, he must, at least for a time, feel himself to be any where but at home, amongst his new thoughts, doctrines, and modes of reasoning.

My rights all spring front an infinitely nobler source - from favor and grace of God.

True liberty acknowledges and defends the equal rights of all men and all nations.

Nor should we exclude the possibility that Islamic terrorism may begin to make common cause with Western political extremists of the far Left and far Right.

In addressing a task, one almost always has several possible options, sometimes only a few, and they may all be practical and functional. But they lack the aesthetic aspect that raises it to architecture.

All enterprises that are entered into with indiscreet zeal may be pursued with great vigor at first, but are sure to collapse in the end.

Entropy theory is indeed a first attempt to deal with global form; but it has not been dealing with structure. All it says is that a large sum of elements may have properties not found in a smaller sample of them.

Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will-whatever we may think.

The good parts of a book may be only something a writer is lucky enough to overhear or it may be the wreck of his whole damn life and one is as good as the other.

We're all like children. We may think we grow up, but to me, being grown up is death, stopping thinking, trying to find out things, going on learning.

That a peasant may become king does not render the kingdom democratic.

This means that to entrust to science - or to deliberate control according to scientific principles - more than scientific method can achieve may have deplorable effects.

It may be shocking to some people in this country to realize that, without meaning to do so, they hold views in common with Hitler when they preach discrimination against other religious, racial or economic groups.

A man may be in as just possession of truth as of a city, and yet be forced to surrender.

In relation to a writer, most readers believe in the Double Standard: they may be unfaithful to him as often as they like, but he must never, never be unfaithful to them.

Lives of great men oft remind us as we o'er their pages turn, That we too may leave behind us - Letters that we ought to burn.

Yes, and I can sit down on a white piece of paper and work because I don't believe too much into inspiration, only I'm waiting for inspiration, work and then inspiration may come. It's a little too easy to say that.

When families observe a later, deeper stage of cult involvement they may find it necessary to consider the involvement of a professional such as myself in an intervention effort.