Whatever the price, identify it now. What will you have to go through to get where you want to be? There is a price you can pay to be free of the situation once and for all. It may be a fantastic price or a tiny one - but there is a price.

Whatever the price, identify it now. What will you have to go through to get where you want to be? There is a price you can pay to be free of the situation once and for all. It may be a fantastic price or a tiny one - but there is a price.

Everything you want in life has a price connected to it. There's a price to pay if you want to make things better, a price to pay just for leaving things as they are, a price for everything.

Security... it's simply the recognition that changes will take place and the knowledge that you're willing to deal with whatever happens.

The government's War on Poverty has transformed poverty from a short-term misfortune into a career choice.

Everyone will experience the consequences of his own acts. If his act are right, he'll get good consequences; if they're not, he'll suffer for it.

You don't need an explanation for everything, Recognize that there are such things as miracles - events for which there are no ready explanations. Later knowledge may explain those events quite easily.

Left-wing politicians take away your liberty in the name of children and of fighting poverty, while right-wing politicians do it in the name of family values and fighting drugs. Either way, government gets bigger and you become less free.

You don't have to buy from anyone. You don't have to work at any particular job. You don't have to participate in any given relationship. You can choose.

You are where you are today because you have chosen to be there.

You can't give the government the power to do good without also giving it the power to do bad - in fact, to do anything it wants.

The important thing is to concentrate upon what you can do - by yourself, upon your own initiative.

A Libertarian society of unfettered individualism spreads its benefits to virtually everyone - not just those who have the resources to seize political power.

A fair trial is one in which the rules of evidence are honored, the accused has competent counsel, and the judge enforces the proper courtroom procedures - a trial in which every assumption can be challenged.

But, actually, it is only Americans who say that our freedoms and prosperity are the reason foreigners hate us. If you ask the foreigners, they make it clear that it's America's bullying foreign policy they detest.

Communities don't think, don't believe, don't want, don't have needs, don't have interests and don't make decisions. Only individuals have minds that generate desires and needs - and only individuals can make choices and decisions.

Contrary to all the blather we here about the unique goodness of the American people or our religious heritage or anything else, the one thing that set this country apart from all others was the Bill of Rights.

Forcing people to be generous isn't humanitarian, effective, compassionate or moral. Only acts that are truly voluntary for all concerned can be truly compassionate.

Government is force, pure and simple. There's no way to sugar-coat that. And because government is force, it will attract the worst elements of society - people who want to use government to avoid having to earn their living and to avoid having to persuade others to accept their ideas voluntarily.

I found that I was getting a warm reception for my message of freeing you from the income tax, releasing you from Social Security, ending the insane war on drugs, restoring gun rights, and reducing the federal government to just its constitutional functions.

In the 1880s, people all over the world looked to America for inspiration. Its very existence was proof that it was possible to have a relatively free and peaceful country. No income tax, no foreign wars, no welfare state, no intrusions on civil liberties.

It is well known that in war, the first casualty is truth - that during any war truth is forsaken for propaganda.

Libertarians know that a free country has nothing to fear from anyone coming in or going out - while a welfare state is scared to death of poor people coming in and rich people getting out.

Like many people, most Libertarians feel empathy and sympathy for less fortunate people. But they know you can't have perfection in a world of limited resources.

Since no one but you can know what's best for you, government control can't make your life better.

Some people object to libertarian ideas because there are too many irresponsible people in the world - people who will cause trouble if the government doesn't restrain them.

The Bill of Rights isn't some legalistic fine print. It was written to make our lives freer, more prosperous, and happier. By forsaking it, America has become no better than any other country in the world.

The communitarians may say you've been enjoying too much individual freedom, and that you must give up some of that for the benefit of the community. But they really mean that they want more power over your life - to force you to subsidize, obey and conform to their choices.

There was no military reason to drop atomic bombs on Japan. They were used as terrorist weapons - killing innocent people to influence other people.

What we really need is compassion of the mind - compassion for others that is directed intelligently and produces truly compassionate results.

When people do things for you, it's because they want to - because you, in some way, give them something meaningful that makes them want to please you, not because anyone owes you anything.

A Libertarian society of unfettered individualism spreads its benefits to virtually everyone not just those who have the resources to seize political power.

A free country has nothing to fear from anyone coming in or going out while a welfare state is scared to death of poor people coming in and rich people getting out.

Nor should we exclude the possibility that Islamic terrorism may begin to make common cause with Western political extremists of the far Left and far Right.

In addressing a task, one almost always has several possible options, sometimes only a few, and they may all be practical and functional. But they lack the aesthetic aspect that raises it to architecture.

All enterprises that are entered into with indiscreet zeal may be pursued with great vigor at first, but are sure to collapse in the end.

Entropy theory is indeed a first attempt to deal with global form; but it has not been dealing with structure. All it says is that a large sum of elements may have properties not found in a smaller sample of them.

Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will-whatever we may think.

The good parts of a book may be only something a writer is lucky enough to overhear or it may be the wreck of his whole damn life and one is as good as the other.

We're all like children. We may think we grow up, but to me, being grown up is death, stopping thinking, trying to find out things, going on learning.

That a peasant may become king does not render the kingdom democratic.

This means that to entrust to science - or to deliberate control according to scientific principles - more than scientific method can achieve may have deplorable effects.

It may be shocking to some people in this country to realize that, without meaning to do so, they hold views in common with Hitler when they preach discrimination against other religious, racial or economic groups.

A man may be in as just possession of truth as of a city, and yet be forced to surrender.

In relation to a writer, most readers believe in the Double Standard: they may be unfaithful to him as often as they like, but he must never, never be unfaithful to them.

Lives of great men oft remind us as we o'er their pages turn, That we too may leave behind us - Letters that we ought to burn.

Yes, and I can sit down on a white piece of paper and work because I don't believe too much into inspiration, only I'm waiting for inspiration, work and then inspiration may come. It's a little too easy to say that.

When families observe a later, deeper stage of cult involvement they may find it necessary to consider the involvement of a professional such as myself in an intervention effort.

Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring.