You don't have to buy from anyone. You don't have to work at any particular job. You don't have to participate in any given relationship. You can choose.

Whatever the price, identify it now. What will you have to go through to get where you want to be? There is a price you can pay to be free of the situation once and for all. It may be a fantastic price or a tiny one - but there is a price.

Everything you want in life has a price connected to it. There's a price to pay if you want to make things better, a price to pay just for leaving things as they are, a price for everything.

Security... it's simply the recognition that changes will take place and the knowledge that you're willing to deal with whatever happens.

The government's War on Poverty has transformed poverty from a short-term misfortune into a career choice.

Everyone will experience the consequences of his own acts. If his act are right, he'll get good consequences; if they're not, he'll suffer for it.

You don't need an explanation for everything, Recognize that there are such things as miracles - events for which there are no ready explanations. Later knowledge may explain those events quite easily.

Left-wing politicians take away your liberty in the name of children and of fighting poverty, while right-wing politicians do it in the name of family values and fighting drugs. Either way, government gets bigger and you become less free.

You don't have to buy from anyone. You don't have to work at any particular job. You don't have to participate in any given relationship. You can choose.

You are where you are today because you have chosen to be there.

You can't give the government the power to do good without also giving it the power to do bad - in fact, to do anything it wants.

The important thing is to concentrate upon what you can do - by yourself, upon your own initiative.

A Libertarian society of unfettered individualism spreads its benefits to virtually everyone - not just those who have the resources to seize political power.

A fair trial is one in which the rules of evidence are honored, the accused has competent counsel, and the judge enforces the proper courtroom procedures - a trial in which every assumption can be challenged.

But, actually, it is only Americans who say that our freedoms and prosperity are the reason foreigners hate us. If you ask the foreigners, they make it clear that it's America's bullying foreign policy they detest.

Communities don't think, don't believe, don't want, don't have needs, don't have interests and don't make decisions. Only individuals have minds that generate desires and needs - and only individuals can make choices and decisions.

Contrary to all the blather we here about the unique goodness of the American people or our religious heritage or anything else, the one thing that set this country apart from all others was the Bill of Rights.

Forcing people to be generous isn't humanitarian, effective, compassionate or moral. Only acts that are truly voluntary for all concerned can be truly compassionate.

Government is force, pure and simple. There's no way to sugar-coat that. And because government is force, it will attract the worst elements of society - people who want to use government to avoid having to earn their living and to avoid having to persuade others to accept their ideas voluntarily.

I found that I was getting a warm reception for my message of freeing you from the income tax, releasing you from Social Security, ending the insane war on drugs, restoring gun rights, and reducing the federal government to just its constitutional functions.

In the 1880s, people all over the world looked to America for inspiration. Its very existence was proof that it was possible to have a relatively free and peaceful country. No income tax, no foreign wars, no welfare state, no intrusions on civil liberties.

It is well known that in war, the first casualty is truth - that during any war truth is forsaken for propaganda.

Libertarians know that a free country has nothing to fear from anyone coming in or going out - while a welfare state is scared to death of poor people coming in and rich people getting out.

Like many people, most Libertarians feel empathy and sympathy for less fortunate people. But they know you can't have perfection in a world of limited resources.

Since no one but you can know what's best for you, government control can't make your life better.

Some people object to libertarian ideas because there are too many irresponsible people in the world - people who will cause trouble if the government doesn't restrain them.

The Bill of Rights isn't some legalistic fine print. It was written to make our lives freer, more prosperous, and happier. By forsaking it, America has become no better than any other country in the world.

The communitarians may say you've been enjoying too much individual freedom, and that you must give up some of that for the benefit of the community. But they really mean that they want more power over your life - to force you to subsidize, obey and conform to their choices.

There was no military reason to drop atomic bombs on Japan. They were used as terrorist weapons - killing innocent people to influence other people.

What we really need is compassion of the mind - compassion for others that is directed intelligently and produces truly compassionate results.

When people do things for you, it's because they want to - because you, in some way, give them something meaningful that makes them want to please you, not because anyone owes you anything.

A Libertarian society of unfettered individualism spreads its benefits to virtually everyone not just those who have the resources to seize political power.

A free country has nothing to fear from anyone coming in or going out while a welfare state is scared to death of poor people coming in and rich people getting out.

I have done things politically, and I've been running a business at the same time, but I sort of joke that to some extent I do more than most legislators have done in their whole careers, and I've been doing it as a part-time job.

I believe that if a man does a job as well as a woman, he should be paid as much.

Don't let ambition get so far ahead that it loses sight of the job at hand.

You really should not do this job unless you're willing to put in that enormous amount of effort. You should not do the job unless you're willing to take risks. And you shouldn't do the job unless you're willing to lose the job, too.

In 1975 I decided that there was no future in flying (airline jobs were impossible to get, and who wants a job where you are judged only by seniority?) and headed off to grad school.

If we wait for the U.S. to do something, we will be waiting for a very long time. It's Europe, it's Australia, it's the other developed and middle developing countries that have got to do the job.

Even if I don't have a job, I work on plays and scenes.

In the middle of a recession no tax increase is justified because it kills jobs, and any tax increase is a job-killing measure and should be defeated.

It's just a job. Grass grows, birds fly, waves pound the sand. I beat people up.

Well, I think that those of us in public life that are trying to do a good job, and that are faced with this popular new game that the media has of being critical of everything that anybody in public office does probably are thin-skinned.

People may take a job for more money, but they often leave it for more recognition.

I always saw being in a band a full time job.

Promoting job creation and economic growth in the Hudson Valley is one of my top priorities in Congress.

A politician will do anything to keep his job - even become a patriot.

Harvard is first and foremost a university and not a consulting operation, and our job here is to teach and to research and to create knowledge on Asia in conjunction and in cooperation with scholars as well as with political, intellectual, and cultural leaders in Asia.

While a lab Director can get done the things that he regards as important, he has the more important job of bringing out the best ideas of the broader scientific community.