When Jefferson and the Republicans rallied to the Union and to the existing Federalist organization, the fabric of traditional American democracy was almost completely woven.

I am not a prophet in any sense of the word, and I entertain an active and intense dislike of the foregoing mixture of optimism, fatalism, and conservatism.

The adoption by Jefferson and the Republicans of the political structure of their opponents is of an importance hardly inferior to that of the adoption of the Constitution by the states.

The higher American patriotism, on the other hand, combines loyalty to historical tradition and precedent with the imaginative projection of an ideal national Promise.

The American economic, political, and social organization has given to its citizens the benefits of material prosperity, political liberty, and a wholesome natural equality; and this achievement is a gain, not only to Americans, but to the world and to civilization.

The more consciously democratic Americans became, however, the less they were satisfied with a conception of the Promised Land, which went no farther than a pervasive economic prosperity guaranteed by free institutions.

When the Promise of American life is conceived as a national ideal, whose fulfillment is a matter of artful and laborious work, the effect thereof is substantially to identify the national purpose with the social problem.

Had it not been for the Atlantic Ocean and the virgin wilderness, the United States would never have been the Land of Promise.

Let it be immediately added, however, that this economic independence and prosperity has always been absolutely associated in the American mind with free political institutions.

So far I, at least, have no fault to find with implications of Hamilton's Federalism, but unfortunately his policy was in certain other respects tainted with a more doubtful tendency.

In Jefferson's mind democracy was tantamount to extreme individualism.

The moral and social aspiration proper to American life is, of course, the aspiration vaguely described by the word democratic; and the actual achievement of the American nation points towards an adequate and fruitful definition of the democratic ideal.

American history contains much matter for pride and congratulation, and much matter for regret and humiliation.

The average American is nothing if not patriotic.

Our country was thereby saved from the consequences of its distracting individualistic conception of democracy, and its merely legal conception of nationality. It was because the followers of Jackson and Douglas did fight for it, that the Union was preserved.

Of course, Americans have no monopoly of patriotic enthusiasm and good faith.

To the European immigrant - that is, to the aliens who have been converted into Americans by the advantages of American life - the Promise of America has consisted largely in the opportunity which it offered of economic independence and prosperity.

When Jefferson and the Republicans rallied to the Union and to the existing Federalist organization, the fabric of traditional American democracy was almost completely woven.

The years between 1800 and 1825 were distinguished, so far as our domestic development was concerned, by the growth of the Western pioneer Democracy in power and self-consciousness.

The only fruitful promise of which the life of any individual or any nation can be possessed, is a promise determined by an ideal.

The combination of Federalism and Republicanism which formed the substance of the system, did not constitute a progressive and formative political principle, but it pointed in the direction of a constructive formula.

The popular will cannot be taken for granted, it must be created.

Democracy may mean something more than a theoretically absolute popular government, but it assuredly cannot mean anything less.

The first phase of American political history was characterized by the conflict between the Federalists and the Republicans, and it resulted in the complete triumph of the latter.

The Constitution was the expression not only of a political faith, but also of political fears. It was wrought both as the organ of the national interest and as the bulwark of certain individual and local rights.

Unless the great majority of Americans not only have, but believe they have, a fair chance, the better American future will be dangerously compromised.

The interest which lay behind Federalism was that of well-to-do citizens in a stable political and social order, and this interest aroused them to favor and to seek some form of political organization which was capable of protecting their property and promoting its interest.

The combination of Federalism and Republicanism which formed the substance of the system did not constitute a progressive and formative political principle but it pointed in the direction of a constructive formula.

There is no executive order; there is no law that can require the American people to form a national community. This we must do as individuals and if we do it as individuals, there is no President of the United States who can veto that decision.

Every American deserves to live in freedom, to have his or her privacy respected and a chance to go as far as their ability and effort will take them - regardless of race, gender, ethnicity or economic circumstances.

Under current law volunteers who are not working with an official nonprofit organization are not covered by the Volunteer Protection Act. Therefore, there are absolutely no legal protections for the average American who wishes to volunteer.

There are those, I know, who will reply that the liberation of humanity, the freedom of man and mind, is nothing but a dream. They are right. It is. It is the American Dream.

The thing is there have been American movies that are similar to Solaris, like Alien had a lot of things that are similar, although it's also got the horror element.

On the road to equality there is no better place for blacks to detour around American values than in forgoing its example in the treatment of its women and the organization of its family.

The generic Canadian style of illustration is different from the generic American style.

But the deep desire for peace remained with the American people.

And while the U.S. can never be 100 percent safe from a future strike, our government is working around the clock on measures to protect the American people.

All we're getting from the Democratic majority in Congress and from this White House is more bailouts, more spending, more planned stimulus, more deficits and debt, and the American people have had it.

Who cares about that stuff? This is America, not Jerusalem. I'm an American. Let Harry be a Jew.

The greatest public health threat for many American women is the men they live with.

The belief that the good in American society will finally win out... I don't believe any more.

I suppose, in a way, this has become part of my soul. It is a symbol of my life. Whatever I have done that really matters, I've done wearing it. When the time comes, it will be in this that I journey forth. What greater honor could come to an American, and a soldier?

But the Congress has made the determination that certain kinds of information can be protected even though the American people may want to have access to information.

No one will burn out doing aerobic running. It is too much anaerobic running, which the American scholastic athletic system tends to put young athletes through, that burns them out.

I was on TV for almost sixteen weeks during American Idol. It's at the point now where it's old.

What I think we need to do to engage the American people in a conversation about entitlement reform is to have a bipartisan group of people who come together and put every solution on the table, every alternative on the table. And then we ought to engage in a long conversation with the American people so they understand the choices.

I'm not a Democrat, I'm not a Republican-I'm an American, I'm a human.

Long after this wonderful event in the Earth's history, when the human species was spread over a good deal of Asia, Europe, and Africa, migration to the American continents began in attempts to find new feeding grounds and unoccupied areas for hunting and fishing.

The time has come for the American government to recognize the damage that has occurred to our economy, and to take firm action to curtail what I believe is both unfair and illegal foreign competition.