I would point out that the cultural advance of these people has been suppressed in the past and continues to be suppressed in the present by policies designed to keep them in ignorance.

To advocate a New Order was to seek freedom and respect for peoples without prejudice, and to seek a stable basis for the existence all peoples, equally, and free of threats.

Despite Japan's desires and efforts, unfortunate differences in the ways that Japan, England, the United States, and China understood circumstances, together with misunderstandings of attitudes, made it impossible for the parties to agree.

I would point out that Japan's proposal at the Versailles Peace Conference on the principle of racial equality was rejected by delegates such as those from Britain and the United States.

From the point of the view of the nation's power, it was obvious that while we were fighting the Sino-Japanese war, every effort was to be made to avoid adding to our enemies and opening additional fronts.

However, even during the preparations for action, we laid our plans in such a manner that should there be progress through diplomatic negotiation, we would be well prepared to cancel operations at the latest moment that communication technology would have permitted.

In dealing with the China problem, the British and American side, which had particularly strong interests in China, should have based its judgments about the origins of the problem on direct observation of the actual circumstances at the time.

At the Imperial Conference on December 1, it was decided to make war against England and the United States.

The main American naval forces were shifted to the Pacific region and an American admiral made a strong declaration to the effect that if war were to break out between Japan and the United States, the Japanese navy could be sunk in a matter of weeks.

Thus, it was to seek true civilization and true justice for all the peoples of the world, and to view this as the destruction of personal freedom and respect is to be assailed by the hatred and emotion of war, and to make hasty judgments.

On October 18, 1941, I suddenly received a mandate from His Majesty to form a new cabinet. This was completely unexpected, and when I was summoned to the Imperial Palace I thought I would be questioned on the army's point of view.

The reason was the failure of both Japan and China to understand each other and the inability of America and the European powers to sympathize, without prejudice, with the peoples of East Asia.

During this period, Japan's peaceful commercial relations were successively obstructed, primarily by the American rupture of commercial relations, and this was a grave threat to the survival of Japan.

It goes without saying that when survival is threatened, struggles erupt between peoples, and unfortunate wars between nations result.

Even military ministers have no more than a certain amount of control. It is customary that they have the right and the power to participate, from a political and military point of view, in the planning of actual operations.

Therefore, if one were to consider that there was virtually no possibility of success through the US-Japan negotiations, the military and economic pressures would only force Japan into further crisis if time were allowed to pass in vain.

I would point out that the cultural advance of these people has been suppressed in the past and continues to be suppressed in the present by policies designed to keep them in ignorance.

When reflecting upon it today, that the Pearl Harbor attack should have succeeded in achieving surprise seems a blessing from Heaven. It was clear that a great American fleet had been concentrated in Pearl Harbor, and we supposed that the state of alert would be very high.

With options thus foreclosed, in order to protect and defend the nation and clear the obstacles that stood in its path, a decisive appeal to arms was made.

Throughout that period, Japan had made honest efforts to keep the destruction of war from spreading and, based on the belief that all nations of the world should find their places, had followed a policy designed to restore an expeditious peace between Japan and China.

Justice has nothing to do with victor nations and vanquished nations, but must be a moral standard that all the world's peoples can agree to. To seek this and to achieve it - that is true civilization.

Nevertheless, China was unfortunately unable to understand Japan's real position, and it is greatly to be regretted that the Sino-Japanese War became one of long duration.

The causes of the China Incident were the exclusion and insult of Japan throughout China, the exclusion of Japanese goods, the persecution of Japanese residents in China, and the illegal violation of Japanese rights.

Without feeling abashed by my ignorance, I confess that I am absolutely unable to say. In the absence of an appearance of learning, my answer has at least one merit, that of perfect sincerity.

Until as recently as November of 1966, I had complete faith in the Warren Report. Of course, my faith in the Report was grounded in ignorance, since I had never read it.

Prayer is an august avowal of ignorance.

Fear is the lengthened shadow of ignorance.

There are in fact two things, science and opinion; the former begets knowledge, the later ignorance.

All the perplexities, confusion and distress in America arise, not from defects in their Constitution or Confederation, not from want of honor or virtue, so much as from the downright ignorance of the nature of coin, credit and circulation.

I have to plead basic ignorance of most new jazz artists here.

It ain't ignorance that causes all the trouble in this world. It's the things people know that ain't so.

Backward is just not a natural direction for Americans to look - historical ignorance remains a national characteristic.

Behind every argument is someone's ignorance.

If not bliss, ignorance can at least be fun.

The prejudices of ignorance are more easily removed than the prejudices of interest; the first are all blindly adopted, the second willfully preferred.

The fifth freedom is freedom from ignorance.

Our souls may lose their peace and even disturb other people's, if we are always criticizing trivial actions - which often are not real defects at all, but we construe them wrongly through our ignorance of their motives.

Scientific men can hardly escape the charge of ignorance with regard to the precise effect of the impact of modern science upon the mode of living of the people and upon their civilisation.

The consciousness of the falsity of present pleasures, and the ignorance of the vanity of absent pleasures, cause inconstancy.

Quotations are useful in periods of ignorance or obscurantist beliefs.

In expanding the field of knowledge we but increase the horizon of ignorance.

His ignorance is encyclopedic.

The principles of justice are chosen behind a veil of ignorance.

The voice of the intelligence is drowned out by the roar of fear. It is ignored by the voice of desire. It is contradicted by the voice of shame. It is biased by hate and extinguished by anger. Most of all it is silenced by ignorance.

Privacy under what circumstance? Privacy at home under what circumstances? You have more privacy if everyone's illiterate, but you wouldn't really call that privacy. That's ignorance.

Ignorance is the mother of devotion.

When ignorance gets started it knows no bounds.

Truth will always be truth, regardless of lack of understanding, disbelief or ignorance.

It is an infantile superstition of the human spirit that virginity would be thought a virtue and not the barrier that separates ignorance from knowledge.