Do something, do something to that, and then do something to that.

I often find that having an idea in my head prevents me from doing something else. Working is therefore a way of getting rid of an idea.

The thing is, if you believe in the unconscious - and I do - there's room for all kinds of possibilities that I don't know how you prove one way or another.

Do something, do something to that, and then do something to that.

I think a painting should include more experience than simply intended statement.

I tend to like things that already exist.

I am just trying to find a way to make pictures.

To be an artist you have to give up everything, including the desire to be a good artist.

Everyone is of course free to interpret the work in his own way. I think seeing a picture is one thing and interpreting it is another.

When something is new to us, we treat it as an experience. We feel that our senses are awake and clear. We are alive.

In the place where I was a child, there were no artists and there was no art, so I really didn't know what that meant. I think I thought it meant that I would be in a situation different than the one that I was in.

I never wish for critics.

I don't know how to organise thoughts. I don't know how to have thoughts.

Intention involves such a small fragment of our consciousness and of our mind and of our life.

Most of the power of painting comes through the manipulation of space... but I don't understand that.

As one gets older one sees many more paths that could be taken. Artists sense within their own work that kind of swelling of possibilities, which may seem a freedom or a confusion.

One works without thinking how to work.

I have no ideas about what the paintings imply about the world. I don't think that's a painter's business. He just paints paintings without a conscious reason.

Sometimes I see it and then paint it. Other times I paint it and then see it. Both are impure situations, and I prefer neither.

One likes to think that one anticipates changes in the spaces we inhabit, and our ideas about space.

Whatever I do seems artificial and false, to me.

At first I had some idea that the absence of color made the work more physical. Early on I was very involved with the notion of the painting as an object and tended to attack that idea from different directions.

I am not strong on perfection.

I decided that if my work contained what I could identify as a likeness to other work, I would remove it.'

I don't want my work to be an exposure of my feelings.

I was raised in South Carolina; I wasn't aware of any art in South Carolina. There was a minor museum in Charleston, which had nothing of interest in it. It showed local artists, paintings of birds.

My experience of life is that it's very fragmented; certain kinds of things happen, and in another place, a different kind of thing occurs. I would like my work to have some vivid indication of those differences.

Sometime during the mid-50s I said, 'I am an artist.' Before that, for many years, I had said, 'I'm going to be an artist.' Then I went through a change of mind and a change of heart. What made 'going to be an artist' into 'being an artist', was, in part, a spiritual change.

Take an object. Do something to it. Do something else to it.

The only logical thing I can think of is that I knew there were such things as artists, and I knew there were none where I lived. So I knew that to be an artist you had to be somewhere else. And I very much wanted to be somewhere else.

There was very little art in my childhood. I was raised in South Carolina; I wasn't aware of any art in South Carolina. There was a minor museum in Charleston, which had nothing of interest in it. It showed local artists, paintings of birds.

This image of wanting to be an artist - that I would in some way become an artist -was very strong. I knew for a long, long time that that's what I would be. But nothing I ever did seemed to bring me any nearer to the condition of being an artist. And I didn't know how to do it.

To me, self-description is a calamity.

I've always had this feeling wherever I go. Of not feeling fully part of things, not fully accepted, not fully inside of something.

There has been hardly a single year since 1917, and in a certain sense since 1905, without a revolution somewhere in the world in which the workers participated in a rather important way.

There are so many emotions that you're feeling, you can get stifled by them if you're feeling them all at once. What I try to do is take one moment - one simple, simple feeling - and expand it into three-and-a-half minutes.

The fire is the main comfort of the camp whether in summer or winter and is about as ample at one season as at another. It is as well for cheerfulness as for warmth and dryness.

When you move a border, suddenly life changes violently. I write about nationality.

In English, the sounds and melodies I created were an inspiration to me, and words came to me as I explored the sounds, and from there I was able expand on the meaning.

Primary education was in the first place to teach people to be good people. Only secondary education teaches people to also be useful people.

'Casebook' is my attempt at a love story. I had a vision of a difficult love.

Love feels like this fog. It slinks in from some hidden place and silently overtakes me. It seems so dense but when I reach into it theres nothing of substance. Then before too long it simply vanishes. Thats my perception of love.

He who lives without discipline dies without honor.

People tend to vote the present tense - not the subjective.

I think every manager is different in their own way.

I want people to get involved and to connect with veterans.

I'm very aware and very conscious of the path I chose in life, and very aware of the path I didn't choose.

Hairdressers are wonderful breed. You work one on one with another human being and the object is to make them feel so much better and to look at themselves with a twinkle in their eye.

The market controls everything, but the market has no heart.