I conclude that it is a fundamental mistake to think that salvation, justice, or virtue come through merely human institutions.

Look, I don't even agree with myself at times.

I'm a political scientist and I study these things, and I know that economic problems, with the rising unemployment and inflation and low productivity and so forth, were a factor in that election, in that defeat of President Carter.

There is no pure free-market economy.

Just as the Russians and the Soviets didn't manage to wipe out languages in Lithuania, neither have they managed to wipe out religion to the extent that we had feared.

I think that it's always appropriate for Americans and for American foreign policy to make clear why we feel that self-government is most compatible with peace, the well-being of people, and human dignity.

And I have no doubt that the American people generally believe the world is safer, and that we are safer, when we are stronger.

Truth, which is important to a scholar, has got to be concrete. And there is nothing more concrete than dealing with babies, burps and bottles, frogs and mud.

And I think detente had manifestly failed, and that the pursuit of it was encouraging Soviet expansion and rendering the world more dangerous, and especially rendering the Western world in greater peril.

Solidarity was the movement that turned the direction of history, I think.

A government is not legitimate merely because it exists.

I always assume that democracy is the only good form of government, quite frankly, and democracy is always to be preferred.

I think that there is absolutely no free market in modern industrial states.

What takes place in the Security Council more closely resembles a mugging than either a political debate or an effort at problem-solving.

Democrats can't get elected unless things get worse - and things won't get worse unless they get elected.

I believe that detente was having almost the opposite effect of what was intended. What was intended was to sort of end the contest for power and to stop Soviet expansion, especially by military means and the military build-up, the military contest.

That is simply that Marxism has been tremendously fashionable in our time, so it has infected a very large number of major institutions in many countries of the world. So I suppose that we shouldn't be too surprised that it should infect the church as well.

Cross cultural experience teaches us not simply that people have different beliefs, but that people seek meaning and understand themselves in some sense as members of a cosmos ruled by God.

In the years just before... during the Carter years, the Soviets regularly violated, if you will, both the spirit and theletter of arms control agreements, I think, that they had negotiated during the period of detente.

We have war when at least one of the parties to a conflict wants something more than it wants peace.

I was a woman in a man's world. I was a Democrat in a Republican administration. I was an intellectual in a world of bureaucrats. I talked differently. This may have made me a bit like an ink blot.

There is an absolutely fundamental hostility on the part of totalitarian regimes toward religion.

A doctrine of class war seemed to provide a solution to the problem of poverty to people who know nothing about how wealth is created.

I conclude that it is a fundamental mistake to think that salvation, justice, or virtue come through merely human institutions.

Democracy not only requires equality but also an unshakable conviction in the value of each person, who is then equal.

The real point is that totalitarian regimes have claimed jurisdiction over the whole person, and the whole society, and they don't at all believe that we should give unto Caesar that which is Caesar's and unto God that which is God's.

Tyranny and anarchy are alike incompatible with freedom, security, and the enjoyment of opportunity.

Vietnam presumably taught us that the United States could not serve as the world's policeman; it should also have taught us the dangers of trying to be the world's midwife to democracy when the birth is scheduled to take place under conditions of guerrilla war.

We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.

As a nation we should commit ourselves not only to the fight against terrorism, but to economic justice, defeat of the AIDS epidemic and vestiges of discriminatory policies of all kinds.

All the great things are simple, and many can be expressed in a single word: freedom, justice, honor, duty, mercy, hope.

Most people regard getting their way as a matter of simple justice.

A government for the people must depend for its success on the intelligence, the morality, the justice, and the interest of the people themselves.

It is the spirit and not the form of law that keeps justice alive.

I have loved justice and hated iniquity: therefore I die in exile.

I immediately called the command center of the Department of Justice to let them know that my wife was on a plane that had been hijacked. I mainly wanted them know there was another hijacked plane out there.

When the Negro cries with pain from his deep hurt and lays his petition for elemental justice before the nation, he is calling upon the American people to kindle about that crucible of race relationships the fires of American faith.

Punishment is justice for the unjust.

If we are to keep our democracy, there must be one commandment: "Thou shalt not ration justice."

The impression I have of Justice Warren is that he was looking for the just result in a case regardless of fixed dogma or principles and I like to think that I'm in that mold.

We've begun to get justice.

Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together.

To threaten the institution is to threaten fair administration of justice and protection of liberty.

We all agree that we've got to bring these terrorists to justice and to make sure that they're never allowed to perpetrate such an evil act as they did. And so all of us are dealing with that. We know that the President has the authority to go to war under the War Powers Act.

All of us want to have meaning in our lives and want to feel like we're doing something that makes a difference. I believe we're doing that in the Justice Department.

From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.

The law has no compassion. And justice is administered without compassion.

Churchill knew the importance of peace, and he also knew the price of it. Churchill finally got his voice, of course. He stressed strategy, but it was his voice that armed England at last with the old-fashioned moral concepts of honor and duty, justice and mercy.

Oh, justice is what you're threatened with.