Everyone has an equal right to inequality.

Everyone has an equal right to inequality.

Either God is alive, in which case he'll deal with us as he sees fit. Or he is dead, in which case he was never alive, it being unlikely that he died of old age.

Money is not real. It is a conscious agreement on measuring value.

The citizen's job is to be rude - to pierce the comfort of professional intercourse by boorish expressions of doubt.

If allowed to run free of the social system, capitalism will attempt to corrupt and undermine democracy, which is after all not a natural state.

A Big Mac - the communion wafer of consumption.

Only when God was said to have died did various leaders, professions and sectors risk pushing themselves forward as successors.

Anglo Saxons: To blame for everything.

Unregulated competition is a naive metaphor for anarchy.

Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.

Dictionary - opinion expressed as truth in alphabetical order.

Bankers - pillars of society who are going to hell if there is a God and He has been accurately quoted.

Nothing is absolute, with the debatable exceptions of this statement and death.

Democracy is the only system capable of reflecting the humanist premise of equilibrium or balance. The key to its secret is the involvement of the citizen.

Freedom - an occupied space which must be reoccupied every day.

Armaments; extremely useful for fighting wars, a deadweight in any civil economy.

Marx was fortunate to have been born eighty years before Walt Disney. Disney also promised a child's paradise and unlike Marx, delivered on his promise.

How can we possibly say the root of the Canadian approach to citizenship and immigration comes from Europe or the United States? I mean, we just don't do the same things. What I've said, very simply, is that unlike other colonies, for the first 250 years approximately, indigenous people were either the dominant force or an equal force.

In the European tradition, rivers are seen as divisions between peoples. But in the Aboriginal tradition, rivers are seen as the glue, the highway, the linkage between people, not the separation. And that's the history of Canada: our rivers and lakes were our highways.

One of the things non-aboriginal Canadians learned from aboriginal people over the last 400 years is you don't have to be one thing. That's a European idea. There's multiple personalities, multiple loyalties. You can be a Winnipegger, a Manitoban, a Westerner.

People who believe in freedom of expression have spent several centuries fighting against censorship, in whatever form. We have to be certain the 'Net' doesn't become the site for technological book burning.

Some people don't like the 'comeback' because that suggests they went somewhere, which they didn't. That isn't what I mean. In my mind, people were doing well, and then they went right down, and they made a comeback. It's not that they went anywhere. It's that their fortunes went way down, and then they came back.

The 19th-century pure capitalist model of society was a pyramid, concentrations of enormous wealth in a small group at the top, a not very big middle-class in the middle, and an enormous percentage of the population in the bottom part of the pyramid.

The merger mania which goes on and on and on is the sign of the disappearance of competition. As we deregulate, the mergers increase, which means there's less and less competition. At the national level, at the regional level, but also at the international level.

There's two ways of dealing with fears of mortality. One of them is to hide, so every day you wear the same suit and go to the same job... and the other is to reinvent yourself. I think I reinvent myself all the time. The idea that I would have to be one thing for the rest of my life would just be a soul-destroying idea.

When I dig around in the roots of how we imagine ourselves, how we govern, how we live together in communities - how we treat one another when we are not being stupid - what I find is deeply Aboriginal.

You can always tell you're in deep trouble when people start thinking money's real.

Pessimism: A valuable protection against quackery.

All that a good government aims at... is to add no unnecessary and artificial aid to the force of its own unavoidable consequences, and to abstain from fortifying and accumulating social inequality as a means of increasing political inequalities.

As of today, we do not need expert reports by the authoritative analytical institutions to realise that the reasons for such a situation in our community lie in global inequality, poverty and illiteracy.

Increasing inequality in income distribution in this country has broader policy implications, and there is also the growing problem of perverse incentives that result from executives receiving grossly disproportionate compensation based on decisions they themselves take.

It is the belief that extremes and excesses of inequality must be reduced so that each person is free to fully develop his or her full potential. This is why we take precious time out of our lives and give it to politics.

God touches and moves, warns and desires all equally, and He wants one quite as much as another. The inequality lies in the way in which His touch, His warnings, and His gifts are received.

Everyone has an equal right to inequality.

And it also became clear that these conditions of inequality and historical injustice have given rise to a feeling of hate in the world - a deeply felt hate that cannot easily be overcome with a few good words.

Inequality can have a bad downside, but equality, for its part, sure does get in the way of coordination.

I think it's a very central tenet to it yes, it is. I can't bear it, I can't bear inequality, I can't bear bad behaviour to other people. I cannot bear it that people are mean to people who can't help what they are.

What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights.

Another example of the educational inequality is the current debate over publicly financed school vouchers which will provide educational opportunities to a privileged handful, but deprive public schools of desperately needed resources.

In a world of increasing inequality, the legitimacy of institutions that give precedence to the property rights of "the Haves" over the human rights of "the Have Nots" is inevitably called into serious question.

A man willing to work, and unable to find work, is perhaps the saddest sight that fortune's inequality exhibits under this sun.

The days of humiliation, of second-class citizens and of inequality are over and gone forever.

I think it has other roots, has to do, in part, with a general anxiety in contemporary life... nuclear bombs, inequality of possibility and chance, inequality of goods allotted to us, a kind of general racist, unjust attitude that is pervasive.

The worst form of inequality is to try to make unequal things equal.

Postmodernism refuses to privilege any one perspective, and recognizes only difference, never inequality, only fragments, never conflict.

But it is also clear that left entirely untouched by public policy, the capitalist system will produce more inequality than is socially healthy or than is necessary for maximum efficiency.

The major economic policy challenges facing the nation today - pick your favorites among the usual suspects of low public and household savings, concerns about educational quality and achievement, high and rising income inequality, the large imbalances between our social insurance commitments and resources - are not about monetary policy.

Communism is inequality, but not as property is. Property is exploitation of the weak by the strong. Communism is exploitation of the strong by the weak.