We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.

Life is an operation which is done in a forward direction. One lives toward the future, because to live consists inexorably in doing, in each individual life making itself.

Life is a series of collisions with the future; it is not the sum of what we have been, but what we yearn to be.

Better beware of notions like genius and inspiration; they are a sort of magic wand and should be used sparingly by anybody who wants to see things clearly.

Love is that splendid triggering of human vitality the supreme activity which nature affords anyone for going out of himself toward someone else.

Being an artist means ceasing to take seriously that very serious person we are when we are not an artist.

Law is born from despair of human nature.

In order to master the unruly torrent of life the learned man meditates, the poet quivers, and the political hero erects the fortress of his will.

To be surprised, to wonder, is to begin to understand.

The good is, like nature, an immense landscape in which man advances through centuries of exploration.

We cannot put off living until we are ready.

A revolution only lasts fifteen years, a period which coincides with the effectiveness of a generation.

The difficulties which I meet with in order to realize my existence are precisely what awaken and mobilize my activities, my capacities.

Living is a constant process of deciding what we are going to do.

The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.

We live at a time when man believes himself fabulously capable of creation, but he does not know what to create.

The metaphor is perhaps one of man's most fruitful potentialities. Its efficacy verges on magic, and it seems a tool for creation which God forgot inside one of His creatures when He made him.

The poet begins where the man ends. The man's lot is to live his human life, the poet's to invent what is nonexistent.

Effort is only effort when it begins to hurt.

An 'unemployed' existence is a worse negation of life than death itself.

Tell me to what you pay attention and I will tell you who you are.

An idea is a putting truth in check-mate.

Rancor is an outpouring of a feeling of inferiority.

Youth does not require reasons for living, it only needs pretexts.

Under the species of Syndicalism and Fascism there appears for the first time in Europe a type of man who does not want to give reasons or to be right, but simply shows himself resolved to impose his opinions.

Abasement, degradation is simply the manner of life of the man who has refused to be what it is his duty to be.

Excellence means when a man or woman asks of himself more than others do.

We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.

For the person for whom small things do not exist, the great is not great.

To live is to feel oneself lost.

Hatred is a feeling which leads to the extinction of values.

We distinguish the excellent man from the common man by saying that the former is the one who makes great demands on himself, and the latter who makes no demands on himself.

There may be as much nobility in being last as in being first, because the two positions are equally necessary in the world, the one to complement the other.

The essence of man is, discontent, divine discontent; a sort of love without a beloved, the ache we feel in a member we no longer have.

I am I plus my circumstances.

Nor should we exclude the possibility that Islamic terrorism may begin to make common cause with Western political extremists of the far Left and far Right.

In addressing a task, one almost always has several possible options, sometimes only a few, and they may all be practical and functional. But they lack the aesthetic aspect that raises it to architecture.

All enterprises that are entered into with indiscreet zeal may be pursued with great vigor at first, but are sure to collapse in the end.

Entropy theory is indeed a first attempt to deal with global form; but it has not been dealing with structure. All it says is that a large sum of elements may have properties not found in a smaller sample of them.

Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will-whatever we may think.

The good parts of a book may be only something a writer is lucky enough to overhear or it may be the wreck of his whole damn life and one is as good as the other.

We're all like children. We may think we grow up, but to me, being grown up is death, stopping thinking, trying to find out things, going on learning.

That a peasant may become king does not render the kingdom democratic.

This means that to entrust to science - or to deliberate control according to scientific principles - more than scientific method can achieve may have deplorable effects.

It may be shocking to some people in this country to realize that, without meaning to do so, they hold views in common with Hitler when they preach discrimination against other religious, racial or economic groups.

A man may be in as just possession of truth as of a city, and yet be forced to surrender.

In relation to a writer, most readers believe in the Double Standard: they may be unfaithful to him as often as they like, but he must never, never be unfaithful to them.

Lives of great men oft remind us as we o'er their pages turn, That we too may leave behind us - Letters that we ought to burn.

Yes, and I can sit down on a white piece of paper and work because I don't believe too much into inspiration, only I'm waiting for inspiration, work and then inspiration may come. It's a little too easy to say that.