Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else.

The final causes, then, of compassion are to prevent and to relieve misery.

Thus self-love as one part of human nature, and the several particular principles as the other part, are, themselves, their objects and ends, stated and shown.

But to us, probability is the very guide of life.

For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another.

Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections.

Man may act according to that principle or inclination which for the present happens to be strongest, and yet act in a way disproportionate to, and violate his real proper nature.

Every man hath a general desire of his own happiness; and likewise a variety of particular affections, passions, and appetites to particular external objects.

Every one of our passions and affections hath its natural stint and bound, which may easily be exceeded; whereas our enjoyments can possibly be but in a determinate measure and degree.

Consequently it will often happen there will be a desire of particular objects, in cases where they cannot be obtained without manifest injury to others.

As this world was not intended to be a state of any great satisfaction or high enjoyment, so neither was it intended to be a mere scene of unhappiness and sorrow.

This was the man, this Balaam, I say, was the man, who desired to die the death of the righteous, and that his last end might be like his; and this was the state of his mind when he pronounced these words.

Happiness does not consist in self-love.

The principle we call self-love never seeks anything external for the sake of the thing, but only as a means of happiness or good: particular affections rest in the external things themselves.

Pain and sorrow and misery have a right to our assistance: compassion puts us in mind of the debt, and that we owe it to ourselves as well as to the distressed.

The Epistles in the New Testament have all of them a particular reference to the condition and usages of the Christian world at the time they were written.

Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not.

The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else.

Thus there is no doubt the eye was intended for us to see with.

Every man is to be considered in two capacities, the private and public; as designed to pursue his own interest, and likewise to contribute to the good of others.

Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?

Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else.

However, without considering this connection, there is no doubt but that more good than evil, more delight than sorrow, arises from compassion itself; there being so many things which balance the sorrow of it.

The sum of the whole is plainly this: The nature of man considered in his single capacity, and with respect only to the present world, is adapted and leads him to attain the greatest happiness he can for himself in the present world.

God Almighty is, to be sure, unmoved by passion or appetite, unchanged by affection; but then it is to be added that He neither sees nor hears nor perceives things by any senses like ours; but in a manner infinitely more perfect.

Self-love then does not constitute THIS or THAT to be our interest or good; but, our interest or good being constituted by nature and supposed, self-love only puts us upon obtaining and securing it.

Compassion is a call, a demand of nature, to relieve the unhappy as hunger is a natural call for food.

There is a much more exact correspondence between the natural and moral world than we are apt to take notice of.

Remember likewise there are persons who love fewer words, an inoffensive sort of people, and who deserve some regard, though of too still and composed tempers for you.

People might love themselves with the most entire and unbounded affection, and yet be extremely miserable.

The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of.

The tongue may be employed about, and made to serve all the purposes of vice, in tempting and deceiving, in perjury and injustice.

Arafat rejected the deal because, as a dictator who had directed all his energies toward strengthening the Palestinians hatred toward Israel, Arafat could not afford to make peace.

Love is seeing without eyes, hearing without ears; hatred is nothing.

Especially today as we fight the war on terror - against an enemy that represents hatred, extremism and stands behind no flag - we need to remember the sacrifices that have gone into protecting our flag.

No amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party. So far as I am concerned they are lower than vermin.

I am what you might call abstractly anti-capitalist. For instance, I am suspicious of the old leftists who focus all their hatred on the United States. What about Chinese neo-colonialism? Why are the left silent about that? When I say this, it annoys them, of course. Good!

Hatred is gained as much by good works as by evil.

Hatred is not contained in political thinking. Any hatred worked up against the public enemy is non-political, and always shows some weakness in the internal political situation.

There are better ways we can transform this virulent hatred - by living our ideals, the Peace Corps, exchange students, teachers, exporting our music, poetry, blue jeans.

Those who enjoy their own emotionally bad health and who habitually fill their own minds with the rank poisons of suspicion, jealousy and hatred, as a rule take umbrage at those who refuse to do likewise, and they find a perverted relief in trying to denigrate them.

There is no faculty of the human soul so persistent and universal as that of hatred.

Heaven has no rage like love to hatred turned, nor hell a fury like a woman scorned.

I have to ask Allah's forgiveness and not get angry, because they come to me out of love, and it's not fitting that I should turn to them in hatred.

Lord, make me an instrument of thy peace. Where there is hatred, let me sow love.

There is no detachment where there is no pain. And there is no pain endured without hatred or lying unless detachment is present too.

Serious sport has nothing to do with fair play. It is bound up with hatred, jealousy, boastfulness, disregard of all rules and sadistic pleasure in witnessing violence. In other words, it is war minus the shooting.

All the war-propaganda, all the screaming and lies and hatred, comes invariably from people who are not fighting.

You know what black hatred women feel toward me as soon as they see me, until I return inside my shell, they use every possible weapon. As soon as a generous man tries to help me out, a woman is here to hold his arm and prevent him from acting.