No baseness or cruelty of treason so deep or so tragic shall enter our human world, but that loyal love shall be able in due time to oppose to just that deed of treason its fitting deed of atonement.

So, as one sees, I by no means deprive my world of stubborn reality, if I merely call it a world of ideas.

Of this our true individual life, our present life is a glimpse, a fragment, a hint, and in its best moments a visible beginning.

I never felt a feeling that I knew or could know to be unlike the feelings of other people. I never consciously thought, except after patterns that the world or my fellows set for me.

God too longs; and because the Absolute Life itself, which dwells in our life, and inspires these very longings, possesses the true world, and is that world.

Our will makes constantly a sort of agreement with the world, whereby, if the world will continually show some respect to the will, the will shall consent to be strenuous in its industry.

No baseness or cruelty of treason so deep or so tragic shall enter our human world, but that loyal love shall be able in due time to oppose to just that deed of treason its fitting deed of atonement.

We seek true individuality and the true individuals. But we find them not. For lo, we mortals see what our poor eyes can see; and they, the true individuals, - they belong not to this world of our merely human sense and thought.

God is One, all our lives have various and unique places in the harmony of the divine life.

The other aspect of idealism is the one which gives us our notion of the absolute Self. To it the first is only preparatory. This second aspect is the one which from Kant, until the present time, has formed the deeper problem of thought.

If I look to see what I ever did that, for all I now know, some other man might not have done, I am utterly unable to discover the certainly unique deed.

The world, as transformed by this creative deed, is better than it would have been had all else remained the same, but had that deed of treason not been done at all.

And just because God attains and wins and finds this uniqueness, all our lives win in our union with him the individuality which is essential to their true meaning.

But you are alone. Yet I never tell what you are. And if your face lights up my world as no other can - well, this feeling too, when viewed as the mere psychologist has to view it, appears to be simply what all the other friends report about their friends.

For the Absolute, as we now know, all life is individual, but is individual as expressing a meaning.

Interfere with the reality of my world, and you therefore take the very life and heart out of my will.

Ideas any one can mould as he wishes.

The lonely wanderer, who watches by the seashore the waves that roll between him and his home, talks of cruel facts, material barriers that, just because they are material, and not ideal, shall be the irresistible foes of his longing heart.

I teach at Harvard that the world and the heavens, and the stars are all real, but not so damned real, you see.

As for you, my beloved friend, I loyally believe in your uniqueness; but whenever I try to tell to you wherein it consists, I helplessly describe only a type.

This preparatory sort of idealism is the one that, as I just suggested, Berkeley made prominent, and, after a fashion familiar. I must state it in my own way, although one in vain seeks to attain novelty in illustrating so frequently described a view.

No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.

For myself, I do not now know in any concrete human terms wherein my individuality consists. In my present human form of consciousness I simply cannot tell.

That this individual life of all of us is not something limited in its temporal expression to the life that now we experience, follows from the very fact that here nothing final or individual is found expressed.

So far as we live and strive at all, our lives are various, are needed for the whole, and are unique.

Listen to any musical phrase or rhythm, and grasp it as a whole, and you thereupon have present in you the image, so to speak, of the divine knowledge of the temporal order.

Unless you can find some sort of loyalty you cannot find unity and peace in your active living.

I teach at Harvard that the world and the heavens and the stars are all real but not so damned real you see.

Unless you can find some sort of loyalty, you cannot find unity and peace in your active living.

Men accept without questioning that this world is real and important and worthwhile. This is faith. Philosophy is the ongoing questioning of this faith.

To insult someone we call him "bestial." For deliberate cruelty and nature, "human" might be the greater insult.

Fantasy is toxic: the private cruelty and the world war both have their start in the heated brain.

We are bound to lose Ireland in consequence of years of cruelty, stupidity and misgovernment and I would rather lose her as a friend than as a foe.

I think the suffering, violence and cruelty and Guantanamo and the rest is going to go on and on in Iraq.

I think he is an extremely accessible character. In Data there is no potential for cruelty.

It is possible that the contemplation of cruelty will not make us humane but cruel; that the reiteration of the badness of our spiritual condition will make us consent to it.

As long as man eats animals how can cruelty to animals be removed.

Stupidity, outrage, vanity, cruelty, iniquity, bad faith, falsehood - we fail to see the whole array when it is facing in the same direction as we.

The terrorists are fighting freedom with all their cunning and cruelty because freedom is their greatest fear - and they should be afraid, because freedom is on the march.

Is the capacity for cruelty inherent in all of us?

Cruelty is a tyrant that's always attended with fear.

I couldn't watch Tom and Jerry. The cruelty was too much. I had all these strange images, of tiny animals, all mixed up.

Cruelty is contagious in uncivilized communities.

Cruelty towards others is always also cruelty towards ourselves.

My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.

I am an optimist because I want to change things for the better and I know that blood has to be spilled and disharmony and cruelty are necessary to do that.

Christ and The Church: If he were to apply for a divorce on the grounds of cruelty, adultery and desertion, he would probably get one.

I'm very touched on a deep level by cruelty to animals.

In a serious struggle there is no worse cruelty than to be magnanimous at an inopportune time.