No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.

So, as one sees, I by no means deprive my world of stubborn reality, if I merely call it a world of ideas.

Of this our true individual life, our present life is a glimpse, a fragment, a hint, and in its best moments a visible beginning.

I never felt a feeling that I knew or could know to be unlike the feelings of other people. I never consciously thought, except after patterns that the world or my fellows set for me.

God too longs; and because the Absolute Life itself, which dwells in our life, and inspires these very longings, possesses the true world, and is that world.

Our will makes constantly a sort of agreement with the world, whereby, if the world will continually show some respect to the will, the will shall consent to be strenuous in its industry.

No baseness or cruelty of treason so deep or so tragic shall enter our human world, but that loyal love shall be able in due time to oppose to just that deed of treason its fitting deed of atonement.

We seek true individuality and the true individuals. But we find them not. For lo, we mortals see what our poor eyes can see; and they, the true individuals, - they belong not to this world of our merely human sense and thought.

God is One, all our lives have various and unique places in the harmony of the divine life.

The other aspect of idealism is the one which gives us our notion of the absolute Self. To it the first is only preparatory. This second aspect is the one which from Kant, until the present time, has formed the deeper problem of thought.

If I look to see what I ever did that, for all I now know, some other man might not have done, I am utterly unable to discover the certainly unique deed.

The world, as transformed by this creative deed, is better than it would have been had all else remained the same, but had that deed of treason not been done at all.

And just because God attains and wins and finds this uniqueness, all our lives win in our union with him the individuality which is essential to their true meaning.

But you are alone. Yet I never tell what you are. And if your face lights up my world as no other can - well, this feeling too, when viewed as the mere psychologist has to view it, appears to be simply what all the other friends report about their friends.

For the Absolute, as we now know, all life is individual, but is individual as expressing a meaning.

Interfere with the reality of my world, and you therefore take the very life and heart out of my will.

Ideas any one can mould as he wishes.

The lonely wanderer, who watches by the seashore the waves that roll between him and his home, talks of cruel facts, material barriers that, just because they are material, and not ideal, shall be the irresistible foes of his longing heart.

I teach at Harvard that the world and the heavens, and the stars are all real, but not so damned real, you see.

As for you, my beloved friend, I loyally believe in your uniqueness; but whenever I try to tell to you wherein it consists, I helplessly describe only a type.

This preparatory sort of idealism is the one that, as I just suggested, Berkeley made prominent, and, after a fashion familiar. I must state it in my own way, although one in vain seeks to attain novelty in illustrating so frequently described a view.

No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.

For myself, I do not now know in any concrete human terms wherein my individuality consists. In my present human form of consciousness I simply cannot tell.

That this individual life of all of us is not something limited in its temporal expression to the life that now we experience, follows from the very fact that here nothing final or individual is found expressed.

So far as we live and strive at all, our lives are various, are needed for the whole, and are unique.

Listen to any musical phrase or rhythm, and grasp it as a whole, and you thereupon have present in you the image, so to speak, of the divine knowledge of the temporal order.

Unless you can find some sort of loyalty you cannot find unity and peace in your active living.

I teach at Harvard that the world and the heavens and the stars are all real but not so damned real you see.

Unless you can find some sort of loyalty, you cannot find unity and peace in your active living.

Men accept without questioning that this world is real and important and worthwhile. This is faith. Philosophy is the ongoing questioning of this faith.

Some of the best lessons we ever learn are learned from past mistakes. The error of the past is the wisdom and success of the future.

Truth lies within a little and certain compass, but error is immense.

There is a contest old as Eden, which still goes on - the conflict between right and wrong, between error and truth. In this conflict every human being has a part.

To me, error analysis is the sweet spot for improvement.

This nation was conceived in liberty and dedicated to the principle - among others - that honest men may honestly disagree; that if they all say what they think, a majority of the people will be able to distinguish truth from error.

What is earnest is not always true; on the contrary, error is often more earnest than truth.

On health care, virtually every political error that could be made was made.

Honest error is to be pitied, not ridiculed.

In all science, error precedes the truth, and it is better it should go first than last.

Nine times out of ten, in the arts as in life, there is actually no truth to be discovered; there is only error to be exposed.

The study of error is not only in the highest degree prophylactic, but it serves as a stimulating introduction to the study of truth.

Truth is immortal; error is mortal.

To kill an error is as good a service as, and sometimes even better than, the establishing of a new truth or fact.

A small error in the former will produce an enormous error in the latter.

The most considerable difference I note among men is not in their readiness to fall into error, but in their readiness to acknowledge these inevitable lapses.

Be calm in arguing; for fierceness makes error a fault, and truth discourtesy.

To the extent that '60s guys own things, yes... but I don't have the publishing, just like most '60s guys, and that was an error, you know... part ownership in publishing was the kind of era that started a little bit later, when real businessmen started to manage artists.

Religion is not a popular error; it is a great instinctive truth, sensed by the people, expressed by the people.

Our most tragic error may have been our inability to establish a rapport and a confidence with the press and television with the communication media. I don't think the press has understood me.