The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.

The community of masses of human beings has produced an order of life in regulated channels which connects individuals in a technically functioning organisation, but not inwardly from the historicity of their souls.

To decide to become a philosopher seemed as foolish to me as to decide to become a poet.

Philosophy is tested and characterised by the way in which it appropriates its history.

At the present moment, the security of coherent philosophy, which existed from Parmenides to Hegel, is lost.

The history of philosophy is not, like the history of the sciences, to be studied with the intellect alone. That which is receptive in us and that which impinges upon us from history is the reality of man's being, unfolding itself in thought.

The study of law left me unsatisfied, because I did not know the aspects of life which it serves. I perceived only the intricate mental juggling with fictions that did not interest me.

As a universal history of philosophy, the history of philosophy must become one great unity.

Philosophic meditation is an accomplishment by which I attain Being and my own self, not impartial thinking which studies a subject with indifference.

Only as an individual can man become a philosopher.

Reason is like an open secret that can become known to anyone at any time; it is the quiet space into which everyone can enter through his own thought.

Only then, approaching my fortieth birthday, I made philosophy my life's work.

I began the study of medicine, impelled by a desire for knowledge of facts and of man. The resolution to do disciplined work tied me to both laboratory and clinic for a long time to come.

The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.

Everything depends therefore on encountering thought at its source. Such thought is the reality of man's being, which achieved consciousness and understanding of itself through it.

The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.

Philosophy can only be approached with the most concrete comprehension.

Philosophy as practice does not mean its restriction to utility or applicability, that is, to what serves morality or produces serenity of soul.

Even scientific knowledge, if there is anything to it, is not a random observation of random objects; for the critical objectivity of significant knowledge is attained as a practice only philosophically in inner action.

If philosophy is practice, a demand to know the manner in which its history is to be studied is entailed: a theoretical attitude toward it becomes real only in the living appropriation of its contents from the texts.

My own being can be judged by the depths I reach in making these historical origins my own.

I discovered that the study of past philosophers is of little use unless our own reality enters into it. Our reality alone allows the thinker's questions to become comprehensible.

Conflicts may be the sources of defeat lost life and a limitation of our potentiality but they may also lead to greater depth of living and the birth of more far reaching unities which flourish in the tensions that engender them

A scientific approach means knowing what one knows and what one doesn't. Absolute or complete knowledge is unscientific.

The main thing is to make history, not to write it.

The sanctity of our battlefields, monuments, and veterans institutions is of utmost importance to preserve military history and pay respect to those who fought.

I don't have space to enter into the examples or the history of this, so I'm left with having to make the bold statement that culture is extinct.

I don't have a strong interest in history.

Few men in our history have ever obtained the Presidency by planning to obtain it.

The big battle at the end of DW isn't drawn from history, but it's influenced by history, certainly.

I wanted to be a part of the Disney history.

Research is of considerable importance in certain fields, such as science and history.

What a year to live in! Worth all other times ever known in our history or any other.

There is little evidence that our individual intelligence has improved through recorded history.

The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.

I know the history of the record business so well because I followed Billie Holiday into the record studios. It was so primitive compared to the sophisticated business today.

The only hope is that our civilization will collapse at a certain point, as always happens in history. Then, out of barbarity, a renaissance.

In economic panics throughout history, the wiping out of the savings accounts of lower earners and the middle class has often led to social revolution, sometimes violent upheavals.

The greatest untapped reservoir of raw material in the history of our game is the black race.

Yet through history gays have always dominated religious life and churches.

Out of Coltrane's whole history, there are things which I think are great from all the periods.

I got a call to come in and meet Fox, and the rest is history.

Like most of those who study history, he (Napoleon III) learned from the mistakes of the past how to make new ones.

The problem with allowing God a role in the history of life is not that science would cease, but rather that scientists would have to acknowledge the existence of something important which is outside the boundaries of natural science.

We criticize, copy, patronize, idolize and insult but we never doubt that the U.S. has a unique position in the history of human hopes.

I've been on the show for six years and I don't even know what her history is. I sort of make things up in my mind, but I think it's hard for an audience to follow and invest in a character when they don't have the details.

So the old Copenhagen interpretation needs to be generalized, needs to be replaced by something that can be used for the whole universe, and can be used also in cases where there is plenty of individuality and history.

People that are really very weird can get into sensitive positions and have a tremendous impact on history.

It's a very good historical book about history.