Do people really want liberty, equality, fraternity? Is it not some manner of speaking?

I have no problem being with people of different nationalities.

Someone knocks at the door of an apartment to borrow salt or sugar, people run into each other in the elevator, and in this way become inscribed in the spectator's memory.

We're always looking at this love through the eyes of the person who is suffering because of this love.

To tell you the truth, in my work, love is always in opposition to the elements. It creates dilemmas. It brings in suffering. We can't live with it, and we can't live without it. You'll rarely find a happy ending in my work.

The television industry doesn't like to see the compexity of the world. It prefers simple reporting, with simple ideas: this is white, that's black; this is good, that's bad.

Of course I'd like to get beyond the concrete. But it's really difficult. Very difficult.

Maybe it is worth investigating the unknown, if only because the very feeling of not knowing is a painful one.

In real life, there are names that surprise us because they don't seem to suit the person at all.

For me optimism is two lovers walking into the sunset arm in arm. Or maybe into the sunrise - whatever appeals to you.

There are mysteries, secret zones in each individual.

In believing too much in rationality, our contemporaries have lost something.

Do people really want liberty, equality, fraternity? Is it not some manner of speaking?

Different people in different parts of the world can be thinking the same thoughts at the same time. It's an obsession of mine: that different people in different places are thinking the same thing but for different reasons. I try to make films which connect people.

Documentaries deal with people who live real, everyday lives. But if these people trusted us and told us the truth about their lives, it could be used against them - which sometimes happened.

I believe the life of every person is worthy of scrutiny, containing its own secrets and dramas.

I have one good characteristic: I'm a pessimist, so I always imagine the worst - always. To me, the future is a black hole.

I like chance meetings - life is full of them. Every day, without realising it, I pass people whom I should know.

I really don't know anything about music, and it's no great experience for me. But I do think that music has a purifying element.

I was happy when I got into film school. I'd simply satisfied my ambition to show them that I could get in - nothing else - although I do believe they shouldn't have accepted me. I was a complete idiot. I can't understand why they took me. Probably because I'd tried three times.

If I have a goal, then it is to escape from this literalism. I'll never achieve it; in the same way that I'll never manage to describe what really dwells within my character, although I keep on trying.

In believing too much in rationality our contemporaries have lost something.

The realm of superstitions, fortune-telling, presentiments, intuition, dreams, all this is the inner life of a human being, and all this is the hardest thing to film.

On the road to equality there is no better place for blacks to detour around American values than in forgoing its example in the treatment of its women and the organization of its family.

Equality, rightly understood as our founding fathers understood it, leads to liberty and to the emancipation of creative differences; wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.

No advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimeter nearer.

Effective use of Braille is as important to the blind as independent mobility, knowledge in the use of adaptive technology, and the core belief that equality, opportunity and security are truly possible for all people who are blind.

All sports must be treated on the basis of equality.

The state controlling a woman would mean denying her full autonomy and full equality.

We are also further than ever from equality of opportunity.

In a society in which equality is a fact, not merely a word, words of racial or sexual assault and humiliation will be nonsense syllables.

Nobody really believes in equality anyway.

To live anywhere in the world today and be against equality because of race or color is like living in Alaska and being against snow.

There will always be a place for us somewhere, somehow, as long as we see to it that working people fight for everything they have, everything they hope to get, for dignity, equality, democracy, to oppose war and to bring to the world a better life.

Demands for equality for women are threats to men's self-esteem and sense of sexual turf.

In science, all facts, no matter how trivial or banal, enjoy democratic equality.

Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.

Again, it may be said, that to love justice and equality the people need no great effort of virtue; it is sufficient that they love themselves.

The true and solid peace of nations consists not in equality of arms, but in mutual trust alone.

If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.

What is being called the UN 'gender architecture' is more like a shack. Women need a bigger global house if equality is ever to become a reality.

To realize that new world we must prefer the values of freedom and equality above all other values - above personal wealth, technical power and nationalism.

More countries have understood that women's equality is a prerequisite for development.

You see, Africa makes a fool of our idea of justice. It makes a farce of our idea of equality. It mocks our pieties. It doubts our concern. It questions our commitment. Because there is no way we can look at what's happening in Africa, and if we're honest, conclude that it would ever be allowed to happen anywhere else.

The focus of tolerance education is to deal with the concept of equality and fairness. We need to establish confidence with children that there is more goodness than horror in this world.

Inequality can have a bad downside, but equality, for its part, sure does get in the way of coordination.

It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.

A claim for equality of material position can be met only by a government with totalitarian powers.

The civil rights movement in the United States was about the same thing, about equality of treatment for all sections of the people, and that is precisely what our movement was about.