You are dealing with people who have taken the responsibility of killing their own because they think that they are right, they think that they are serving the interests of their people. They not going to give that up easily, just because you've shown up.

Several million people inside and outside Afghanistan are destitute and desperately in need of help.

You are dealing with people who have taken the responsibility of killing their own because they think that they are right, they think that they are serving the interests of their people. They not going to give that up easily, just because you've shown up.

If you are talking about terrorism, you need to sit down and understand what is making these people put dynamite around their waists and blow themselves up.

At times one feels that what is being said in the West is that the fact that you are a Muslim predisposes you to this blind, stupid terrorism.

But you've got to understand what the other guy is about, even if at the end of the process you decide that there is no ground with this man or woman except to fight them.

However, it does seem now that the international community, more importantly the powers that have influence, and, even more importantly, Afghanistan's neighbors realize that it is high time that they work together, and not against one another.

A fly cannot go in unless it stops somewhere; therefore weapons, fuel, food, money will not go to Afghanistan unless the neighbors of Afghanistan are working, are cooperating, either being themselves the origin or the transit.

Probably I understand very much the people who rise against injustice.

So, the international community are all the countries that are important: the United States definitely everywhere; the European Union because it is very important, and also, they do show a great deal of international responsibility; and then the local players.

There again, that is a fundamental principle: no two situations are alike.

In the globalized world that is ours, maybe we are moving towards a global village, but that global village brings in a lot of different people, a lot of different ideas, lots of different backgrounds, lots of different aspirations.

But I knew that what had happened was an eye-opener not only to the United States but also to Pakistan, who realized that after what has happened on the 11th of September, it was simply impossible to continue to play those games in Afghanistan.

Somebody was asking me the other day - President Bush is now talking about freedom for the Arab world. I say, well, that's great. I was talking about that fifty years ago.

Afghanistan is a land-locked country.

Of course the UN brings in a lot of moral authority.

There is an element of luck, there is an element of trial and error, sometimes you fail, sometimes you succeed. It's not as beautifully simple as it may seem when we are talking about it.

There is an expression now that is commonly used about these so-called internal conflicts which are not really internal, because they have connections to the outside world.

There is a firm, clear commitment to provide resources and ideas to enable us to organize the Afghans towards starting the process of rehabilitation and reconstruction.

There is a story which is not being told strongly enough of the Afghan employees of the UN inside the country who are saving hundreds of thousands of lives everyday by their bravery and nobody talks of them.

Be modest, be respectful of others, try to understand.

The events of September 11 and what has happened since have made people understand that even a small, distant and far away country like Afghanistan cannot be left to break up into anarchy and chaos without consequences for the whole world.

In Rwanda that genocide happened because the international community and the Security Council refused to give, again, another 5000 troops which would have cost, I don't know, maybe fifty, a hundred, million dollars.

The third point is that for some time the UN has been talking about helping Afghanistan in the reconstruction of the country but there has never been any real commitment by the international community to provide resources for that.

Iraq is a country that has been invaded. It's not a failing state that you want to help. It's a country that was functioning good or bad, with a horrible dictator, but you have invaded.

People now realize that globalization is not only for the multi-nationals and the circulation of money.

To leave Afghanistan as a playground for terrorists and adventurers was simply not possible anymore.

But you are absolutely right that when the international community decides to help in a meaningful manner a country like Afghanistan, then coordination between the various actors that are involved in these processes is very, very difficult indeed.

What again I tell my people is that no matter how much you know, it's never enough. You will always discover, after the fact, that you've missed something.

It also seems that the Afghans themselves want to avail themselves of this opportunity and all recognize that the UN is uniquely qualified to help bring them together.

The mandate you go with is intimidating and also is a source of respect that you gain, because you have come with this mandate from the United Nations.

When you go from one place to another, you go with experience, you don't go with prescriptions.

There is also a natural and very, very strong empathy with the underdog, with people who have suffered, people who have been pushed around by foreigners in particular, but also by their own people.

I think a failed state is the responsibility of the people who have made that state fail, and those are generally the people of that country.

Keep an open mind and be ready to change and adapt to the situation. Don't ask reality to conform to your blueprint, but transform your blueprint to adapt to reality.

This is the patent age of new inventions for killing bodies, and for saving souls. All propagated with the best intentions.

Just able barely to mount a horse and ride about a little in the spring of 1866, my life was threatened daily, and I was forced to go heavily armed. The whole country was then full of militia, robbing, plundering and killing.

In the First World War, there was the sudden passion of nationalism, and the killing took place because of these emotions. But the Soviet case is different, because you had systematic murder, like the Holocaust.

Towns are suffering from all these things, we should unite until we are all satisfied, man cannot be killing each other as if we were animals, as if we had no culture; that is a lack of culture.

I need to die for the killing of those people.

But when I don't smoke I scarcely feel as if I'm living. I don't feel as if I'm living unless I'm killing myself.

You are dealing with people who have taken the responsibility of killing their own because they think that they are right, they think that they are serving the interests of their people. They not going to give that up easily, just because you've shown up.

I didn't want to kill a man. I'm not capable of killing a man. I wanted to kill a tyrant.

The person who is bent on killing you will follow you wherever you are.

So what if I'm smokin' weed onstage and doing what I gotta do? It's not me shooting nobody, stabbing nobody, killing nobody. It's a peaceful gesture and they have to respect that and appreciate that.

The art of creation is older than the art of killing.

Let me say this as clearly as I can: No matter how sharp a grievance or how deep a hurt, there is no justification for killing innocents.

I would, therefore, say that for no reason whatsoever, except in self-defence, should one think of killing any animal.

Unhappiness is not knowing what we want and killing ourselves to get it.