For Christ, both God and man, must lay hold on us in order that there may be a union between Him and us.

Thus first of all in His own person He sanctified, restored, and blessed human nature.

Some had the custom of receiving the Eucharist daily, some twice a week, some on the Lord's day, Wednesday, Friday, and Saturday, some only on the Lord's Day.

As however the ancients say that in case of necessity any Christian lay person can administer the sacrament of Baptism, so Luther says the same thing about absolution in case of necessity, where no priest is present.

For Christ, both God and man, must lay hold on us in order that there may be a union between Him and us.

I am calling attention just to the main points of these tremendously important matters, which can be understood better by pious meditation than explained by human language.

In the first place, our faith ought to lay hold on Christ as God and man in that nature by which He has been made our neighbor, kinsman, and brother.

This doctrine of Christ and of the apostles, from which the true faith of the primitive church was received, the apostles at first delivered orally, without writing, but later, not by any human counsel but by the will of God, they handed it on in the Scriptures.

And there is a difference between the essence of a Sacrament and its use.

For we can affirm with a good conscience that we have, after reading the Holy Scripture, applied ourselves and yet daily apply ourselves to the extent that the grace of the Lord permits to inquiry into and investigation of the consensus of the true and purer antiquity.

Therefore we examine with considerable diligence the consensus of the true, learned, and purer antiquity, and we love and praise the testimonies of the fathers which agree with the Scripture.

Nevertheless the meaning is not that the blessed bread which is divided, which is offered, and which the apostles received from the hand of Christ was not the body of Christ but becomes the body of Christ when the eating of it is begun.

Let us search into the records of Holy Writ, if out of this their great charter, there be not a seal grant of a lesser, though like privilege, and this by virtue of Christ, in that we have the honour to be accounted Abraham's seed as truly as they.

As I have studied the Bible and the Book of Mormon, I have come to know through the power of the Spirit of God, that these books contain the fullness of the gospel of Jesus Christ.

John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.

But if you believe in Christ and that your main goal with your life is supposed to be to honor Him and do His will, then you don't have as much pressure as someone who bases all their happiness on whether they're a movie star.

But to be the Vicar of Christ, to claim to exercise his prerogatives on earth, does involve a claim to his attributes, and therefore our opposition to Popery is opposition to a man claiming to be God.

Then Christ shall be clothed with all the beauty of the elect as if with a long tunic variously adorned, in which He shall shine as if covered with all manner of precious stones.

I know many Catholics love God with all their heart. I have genuine respect for anyone who truly has given their life to Christ. We read about Mother Teresa and what a wonderful example she was.

It's very inconvenient because every time I finish, let's say, a chapter of a book, I think I'm going to ring Richard and then realize: Oh, Christ, I've buried him. I buried him last year.

Christ's crucifix shall be made an excuse for executing criminals.

Christ died to save this lost world; he did not come to destroy, maim or pour out wrath.

Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.

It came from God, and so is Christ true, and Christ is thy God, who is in heaven and awaits thee.

I further believe that all must be saved through the merits of Christ.

Christ had given the apostles a world-wide commission, embracing all the nations; but intellectually they did not understand what He meant. They found that out as they followed the impulse of the Spirit.

Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.

In heaven we shall appear, not in armour, but in robes of glory. But here these are to be worn night and day; we must walk, work, and sleep in them, or else we are not true soldiers of Christ.

When we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.

God helping me, I will help my brothers and sisters in Christ, because they are my brothers and sisters.

I know Jesus Christ died for my sins, and that's all I really need to know.

Like Christ said, love thee one another. I learned to do that, and I learned to respect and be appreciative and thankful for what I had.

The righteousness of Jesus Christ is one of those great mysteries, which the angels desire to look into, and seems to be one of the first lessons that God taught men after the fall.

Look at Christ, my dear friend: His life was divine through and through, full of self-denial, and He did everything for mankind, finding His satisfaction and His delight in the dissolution of His material being.

As preachers of the gospel of Jesus, do not expect worldly honors: these Jesus Christ neither took to himself, nor gave to his disciples.

We have to become saints. We have to become like Christ. Anything less is simply not enough.

I came to Christ when I was thirty-eight. That transformed my life.

Of the sayings of Christ in the Synoptic Gospels that can be compared to those in the fourth Gospel, there are one or two which I venture to think can only have been recorded on the authority of St. John.

A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.

I do not separate Christ from God more than a voice from the speaker or a beam from the sun. Christ is the voice of the speaker. He and the Father are the same thing, as the beam and the light, are the same light.

Christ and The Church: If he were to apply for a divorce on the grounds of cruelty, adultery and desertion, he would probably get one.

There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.

We are very near the final climactic events that end with the Second Coming of Christ.

We shall be inclined to pronounce the voyage that led to the way to this New World as the most epoch-making event of all that have occurred since the birth of Christ.

When we have spiritual reading at meals, when we have the rosary at night, when we have study groups, forums, when we go out to distribute literature at meetings, or sell it on the street corners, Christ is there with us.

This perfection is the restoration of man to the state of holiness from which he fell, by creating him anew in Christ Jesus, and restoring to him that image and likeness of God which he has lost.

No kingdom has shed more blood than the kingdom of Christ.

Christ bears with the saints' imperfections; well may the saints one with another.

Playing Christ, I began to feel shut away from the world. A newspaper became one of my biggest luxuries. I noticed that some of my close friends began treating me with reverence.