Washington and the elder Napoleon. Both were brave men; both were true men; both loved their country and dared to expose their lives for their country's cause.

There is a contest old as Eden, which still goes on - the conflict between right and wrong, between error and truth. In this conflict every human being has a part.

Another principle is, the deepest affections of our hearts gather around some human form in which are incarnated the living thoughts and ideas of the passing age.

The realm of immediate or personal knowledge is a narrow circle in which these bodies move; the realm of knowledge derived through faith is as wide as the universe, and old as eternity.

Of history, how little do we know by personal contact; we have lived a few years, seen a few men, witnessed some important events; but what are these in the whole sum of the world's past.

Napoleon was probably the equal at least of Washington in intellect, his superior in education. Both of them were successful in serving the state.

The temptations to wrong are many; they spring out of a corrupt nature.

Not in purity or in holiness merely, for in Paradise man was holy, and he shall be holy when redeemed through the sacrifice of Christ and made an heir of heaven.

If, then, knowledge be power, how much more power to we gain through the agency of faith, and what elevation must it give to human character.

If you live for your children, they may be smitten down and leave you desolate, or, what is far worse, they may desert you and leave you worse than childless in a cold and unfeeling world.

Washington and the elder Napoleon. Both were brave men; both were true men; both loved their country and dared to expose their lives for their country's cause.

If you live for any joy on earth, you may be forsaken; but, oh, live for Jesus, and he will never forsake you!

I do not purpose to discuss faith in its dogmatic sense today.

Nor was it only from the millions of slaves that chains had been removed; the whole nation had been in bondage; free speech had been suppressed.

If you live for pleasure, your ability to enjoy it may pass away and your senses grow dim.

It is a principle of our nature that feelings once excited turn readily from the object by which they are excited to some other object which may for the time being take possession of the mind.

We shall see our friends again. We can lay them in the grave; we know they are safe with God.

Mr. Lincoln's elevation shows that in America every station in life may be honorable; that there is no barrier against the humblest; but that merit, wherever it exists, has the opportunity to be known.

If we look at the realm of knowledge, how exceedingly small and limited is that part acquired through our own senses; how wide is that we gain from other sources.

Taking it in its wider and generic application, I understand faith to be the supplement of sense; or, to change the phrase, all knowledge which comes not to us through our senses we gain by faith in others.

Man wants to be reconciled to God; wants to know that the past is forgiven.

Sanctification is not regeneration.

Passing into practical life, illustrations of this fact are found everywhere; the distant, or the unseen, steadies and strengthens us against the rapid whirl of things around us.

If I know that I shall be as an angel, and more; if I shall behold all God has made; if he shall own me for his son and exalt me to honor in his presence, I shall not fear to die, nor shall I dread the grave where Christ once lay.

If an honest man is the noblest work of God, then Mr. Lincoln's title to high nobility is clear and unquestioned.

If, then, faith widens the connections, it elevates the man.

We know the past and its great events, the present in its multitudinous complications, chiefly through faith in the testimony of others.

We ourselves can die with comfort and even with joy if we know that death is but a passport to blessedness, that this intellect, freed from all material chains, shall rise and shine.

Human nature is the same now as when Adam hid from the presence of God; the consciousness of wrong makes us unwilling to meet those whom we have offended.

Angels are spirits, flames of fire; they are higher than man, they have wider connections.

The name of Abraham Lincoln is imperishable.

If you live for fame, men may turn against you.

Nor should we exclude the possibility that Islamic terrorism may begin to make common cause with Western political extremists of the far Left and far Right.

We used to think that revolutions are the cause of change. Actually it is the other way around: change prepares the ground for revolution.

Our income are like our shoes; if too small, they gall and pinch us; but if too large, they cause us to stumble and trip.

The present contains nothing more than the past, and what is found in the effect was already in the cause.

To believe in a just law of cause and effect, carrying with it a punishment or a reward, is to believe in righteousness.

I wish I knew at 14 not to put much thought into what other people my age said to me, cause we were all looking for the answers. So I wish I knew that other people really don't know any more than you do!

One of the things that has always motivated me to write is the desire to get it out and look at it in an objective way, so that it doesn't cause me any serious pain by staying inside.

There are nuclear weapons in China, Iran, Korea and Pakistan. It wouldn't take much to send a couple of warheads off on this planet somewhere that would cause a lot of environmental damage, then if you have got someone who wants to retaliate you have real problems.

I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend.

You have to not listen to the nay sayers because there will be many and often they'll be much more qualified than you and cause you to sort of doubt yourself.

A strong mind always hopes, and has always cause to hope.

While some no other cause for life can give, but a dull habitude to live.

The intelligence investigation under the leadership of Senator Church, which I know has helped cause this investigation by you, points out that the agencies did not disclose certain facts to us and that certain plots were going on.

I accept extinction as best explaining disjoined species. I see that the same cause must have reduced many species of great range to small, and that it may have reduced large genera to so small, and of families.

The probability that we may fail in the struggle ought not to deter us from the support of a cause we believe to be just.

You know, people want to honor me, and on the one hand I just don't want to be a poster child; but on the other, I want to do something classy and great - something where the residuals will go to the cause.

It is the cause, not the death, that makes the martyr.