Not in purity or in holiness merely, for in Paradise man was holy, and he shall be holy when redeemed through the sacrifice of Christ and made an heir of heaven.

There is a contest old as Eden, which still goes on - the conflict between right and wrong, between error and truth. In this conflict every human being has a part.

Another principle is, the deepest affections of our hearts gather around some human form in which are incarnated the living thoughts and ideas of the passing age.

The realm of immediate or personal knowledge is a narrow circle in which these bodies move; the realm of knowledge derived through faith is as wide as the universe, and old as eternity.

Of history, how little do we know by personal contact; we have lived a few years, seen a few men, witnessed some important events; but what are these in the whole sum of the world's past.

Napoleon was probably the equal at least of Washington in intellect, his superior in education. Both of them were successful in serving the state.

The temptations to wrong are many; they spring out of a corrupt nature.

Not in purity or in holiness merely, for in Paradise man was holy, and he shall be holy when redeemed through the sacrifice of Christ and made an heir of heaven.

If, then, knowledge be power, how much more power to we gain through the agency of faith, and what elevation must it give to human character.

If you live for your children, they may be smitten down and leave you desolate, or, what is far worse, they may desert you and leave you worse than childless in a cold and unfeeling world.

Washington and the elder Napoleon. Both were brave men; both were true men; both loved their country and dared to expose their lives for their country's cause.

If you live for any joy on earth, you may be forsaken; but, oh, live for Jesus, and he will never forsake you!

I do not purpose to discuss faith in its dogmatic sense today.

Nor was it only from the millions of slaves that chains had been removed; the whole nation had been in bondage; free speech had been suppressed.

If you live for pleasure, your ability to enjoy it may pass away and your senses grow dim.

It is a principle of our nature that feelings once excited turn readily from the object by which they are excited to some other object which may for the time being take possession of the mind.

We shall see our friends again. We can lay them in the grave; we know they are safe with God.

Mr. Lincoln's elevation shows that in America every station in life may be honorable; that there is no barrier against the humblest; but that merit, wherever it exists, has the opportunity to be known.

If we look at the realm of knowledge, how exceedingly small and limited is that part acquired through our own senses; how wide is that we gain from other sources.

Taking it in its wider and generic application, I understand faith to be the supplement of sense; or, to change the phrase, all knowledge which comes not to us through our senses we gain by faith in others.

Man wants to be reconciled to God; wants to know that the past is forgiven.

Sanctification is not regeneration.

Passing into practical life, illustrations of this fact are found everywhere; the distant, or the unseen, steadies and strengthens us against the rapid whirl of things around us.

If I know that I shall be as an angel, and more; if I shall behold all God has made; if he shall own me for his son and exalt me to honor in his presence, I shall not fear to die, nor shall I dread the grave where Christ once lay.

If an honest man is the noblest work of God, then Mr. Lincoln's title to high nobility is clear and unquestioned.

If, then, faith widens the connections, it elevates the man.

We know the past and its great events, the present in its multitudinous complications, chiefly through faith in the testimony of others.

We ourselves can die with comfort and even with joy if we know that death is but a passport to blessedness, that this intellect, freed from all material chains, shall rise and shine.

Human nature is the same now as when Adam hid from the presence of God; the consciousness of wrong makes us unwilling to meet those whom we have offended.

Angels are spirits, flames of fire; they are higher than man, they have wider connections.

The name of Abraham Lincoln is imperishable.

If you live for fame, men may turn against you.

Let us search into the records of Holy Writ, if out of this their great charter, there be not a seal grant of a lesser, though like privilege, and this by virtue of Christ, in that we have the honour to be accounted Abraham's seed as truly as they.

As I have studied the Bible and the Book of Mormon, I have come to know through the power of the Spirit of God, that these books contain the fullness of the gospel of Jesus Christ.

John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.

But if you believe in Christ and that your main goal with your life is supposed to be to honor Him and do His will, then you don't have as much pressure as someone who bases all their happiness on whether they're a movie star.

But to be the Vicar of Christ, to claim to exercise his prerogatives on earth, does involve a claim to his attributes, and therefore our opposition to Popery is opposition to a man claiming to be God.

Then Christ shall be clothed with all the beauty of the elect as if with a long tunic variously adorned, in which He shall shine as if covered with all manner of precious stones.

I know many Catholics love God with all their heart. I have genuine respect for anyone who truly has given their life to Christ. We read about Mother Teresa and what a wonderful example she was.

It's very inconvenient because every time I finish, let's say, a chapter of a book, I think I'm going to ring Richard and then realize: Oh, Christ, I've buried him. I buried him last year.

Christ's crucifix shall be made an excuse for executing criminals.

Christ died to save this lost world; he did not come to destroy, maim or pour out wrath.

Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.

It came from God, and so is Christ true, and Christ is thy God, who is in heaven and awaits thee.

I further believe that all must be saved through the merits of Christ.

Christ had given the apostles a world-wide commission, embracing all the nations; but intellectually they did not understand what He meant. They found that out as they followed the impulse of the Spirit.

Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.

In heaven we shall appear, not in armour, but in robes of glory. But here these are to be worn night and day; we must walk, work, and sleep in them, or else we are not true soldiers of Christ.

When we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.