You can't walk alone. Many have given the illusion, but none have really walked alone. Man is not made that way. Each man is bedded in his people, their history, their culture, and their values.

You can't walk alone. Many have given the illusion, but none have really walked alone. Man is not made that way. Each man is bedded in his people, their history, their culture, and their values.

To get where you want to go you can't only do what you like.

Many have changed so much that they have lost the magic of the dream that carried them on their own bootstraps.

With Shakespeare and poetry, a new world was born. New dreams, new desires, a self consciousness was born. I desired to know to know myself in terms of the new standards set by these books.

Joseph and his mother come from the black kings who were before the white man.

A man can submit today in order to resist tomorrow. My submission had been such. And because I had not been free to show my real feeling, to voice my true thoughts, my submission had bred bitterness and anger. And there were nearly ten million others who had submitted with equal anger and bitterness.

All my life had been dominated by a sign, often invisible but no less real for that, which said: 'Reserved for Europeans Only.'

Being born white in South Africa or anywhere in the empire and Commonwealth automatically conferred this special status. You had no problem finding a place to live, a job, trade union membership, access to social services. Being white, speaking English, you were accepted as English, entitled to all the rights of citizenship.

For me, personally, life in South Africa had come to an end. I had been lucky in some of the whites I had met. Meeting them had made a straight 'all-blacks-are-good, all-whites-are-bad' attitude impossible. But I had reached a point where the gestures of even my friends among the whites were suspect, so I had to go or be forever lost.

I attended school regularly for three years. I learned to read and write. 'Lamb's Tales' from Shakespeare was my favourite reading matter. I stole, by finding, Palgrave's 'Golden Treasury.' These two books, and the 'Everyman' edition of John Keats, were my proudest and dearest possessions, my greatest wealth.

I read every one of the books on the shelf marked American Negro Literature. I became a nationalist, a colour nationalist, through the writings of men and women who lived a world away from me.

In East, South and Central Africa, the minority manipulated the majority into believing the minority was the majority, that there were more whites in the world than blacks; instilled in the blacks a sense of inferiority, inadequacy, worthlessness.

In the Caribbean islands, especially in Jamaica, have I found a country similar to South Africa plus the racial freedom I had sought so long.

Most of the black women who lived in the lower end of Vrededorp came from the countryside and were there to be near their menfolk who worked in the mines. They spoke neither English nor Afrikaans.

Must simplicity and humanity go under in the interest of progress? What is the most important component of civilization - is it human or mechanical? Must thought processes become involved and insincere? Must the class-struggle warp those who are involved in it?

My mother was a member of the Cape Coloured community. 'Coloured' is the South African word for the half-caste community that was a by-product of the early contact between black and white.

My mother went to work in the homes of white folk, usually living in and looking after their children. The money was small.

Perhaps life had a meaning that transcended race and colour. If it had, I could not find it in South Africa.

Positive social awareness among the South African educated half-caste is zero. Teaching is a mechanical job. The best way of earning a living.

The London I entered was a great bustling metropolitan city at war, an imperial power fighting to hold on to that empire. And the teeming colonial subjects of that empire did not, on the whole, want England to lose that war, but they also did not want the empire to emerge unchanged from it. This, for very many of us, was the hard dilemma.

The familiar mood that awaits the sensitive young who are poor and dispossessed is a mood of sharp and painful inferiority, of violently angry tensions, of desperate and overwhelming longings.

The only places where I have found that simple human dignity, that respect for the other man, and the gracious feel of tolerance and humanity have not been either among the heroes of the class-struggle or the 'thinking men' but among my simple 'backward' people.

The racism of the Nazis threatened to make whatever we had experienced look like child's play. If they could be so brutal to the Jews, what would they do to the blacks? So large numbers of black young men and women rallied to the defence of the empire.

There is a qualitative difference between being a minority and being a majority. Majorities are stronger under psychological pressure because numbers count. But only if they are aware of it.

Tribal man is not an individual in the western sense. Psychologically and emotionally, he is the present living personification of a number of forces, among the most important of which are the ancestral dead.

We do not ask the right questions when we are young, so we miss the important answers. Now it is too late to ask, too late for the illuminating answers, and the unanswered questions haunt us for a lifetime.

I believe that in a great city, or even in a small city or a village, a great theater is the outward and visible sign of an inward and probable culture.

We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.

I don't have space to enter into the examples or the history of this, so I'm left with having to make the bold statement that culture is extinct.

We need to have a culture that says 'the less energy you can use to be comfortable, the better off you are and the better you should feel about yourself'.

Concerning culture as a process, one would say that it means learning a great many things and then forgetting them; and the forgetting is as necessary as the learning.

No doubt Western civilization has in the past been full of wars and revolutions, and the national elements in our culture, even when they were ignored, always provided an unconscious driving force of passion and aggressive self-assertion.

The things that I draw on, and the world that I feel part of, aren't particularly youth culture.

I recommend the same therapies for all humans with HIV. There is no reason to believe that physiologic responses to therapy will vary across lines of class, culture, race or nationality.

Towns are suffering from all these things, we should unite until we are all satisfied, man cannot be killing each other as if we were animals, as if we had no culture; that is a lack of culture.

You're a Catholic in Italy when you're born, it's unthinkable to stop being Catholic. You just take the rules a lot more seriously, because it pervades your culture.

Sex and drugs were simply not discussed in our culture at that time.

You have to open your mind. I like the ability to express myself in a deep way. It's the closest music to our humanity - it's like a folk music that rises up out of a culture.

Lives have been altered in fundamental ways, and later, after they acquire a more complete understanding of what goals are actually attainable, many are left facing a lot of pain and frustration. And yet, there's no culture of complaint.

I've always been interested in the relationship between total external surround, culture, the political matrix, technology, etc., and the internal human consciousness.

Writing is about culture and should be about everything. That's what makes it what it is.

And there are so many people in the third world suffering so horribly right now, and we are so focused on ourselves and our culture that a lot of things are showing up in our culture that are making it impossible for us to focus on others. We're so self-focused.

One very important aspect of our contemporary musical culture - some might say the supremely important aspect - is its extension in the historical and geographical senses to a degree unknown in the past.

Mr. Speaker, genocide is the most potent of all crimes against humanity because it is an effort to systematically wipe out a people and a culture as well as individual lives.

When I go to Japan and do shows I play for 1,000 to 1,500 people. I like a lot about Japan. Their popular culture and mass commercialization appeals to me.

The question was heatedly debated of how much Western culture should be brought into China.

The whole drive of western culture, the part of it which is serious, is towards an extreme objectification. It's carried to the point where the human subject is treated almost as if it's dirt in the works of a watch.

I've never understood why artists, who so often condescend to the cliches of their own culture, are so eager to embrace the cliches of cultures they know nothing about.