Every historian has informally an anthropology, without ever using the word.

What interests me, and has always interested me, has been modernism.

My assumption is that fundamentally the picture of the human animal, as developed by Freud, is largely right.

And my interest in history was, and remains, very strong: what I wanted was to understand certain things better by understanding them psychoanalytically.

To have a liberal temperament is a kind of psychological boon, To be able to understand that someone you disagree with is not just a terrible creature but somebody with whom you disagree.

Every historian has informally an anthropology, without ever using the word.

There is something very intriguing about, for example, the sense of accomplishment that a small child has, which you might be able to reduce to aggression and libido, but which might also have some independent existence.

People seem to forget that one reason they are now thinking differently is Freud's legacy itself.

My definition of modernism took a while to develop.

Learn about the world, the way it works, any kind of science and anthropology, it's really an interesting place we live in. Evolution is a really fantastic idea, even more than the idea of God I think.

People keep asking how anthropology is different from sociology, and everybody gets nervous.

Anthropology never has had a distinct subject matter, and because it doesn't have a real method, there's a great deal of anxiety over what it is.

Younger anthropologists have the notion that anthropology is too diverse. The number of things done under the name of anthropology is just infinite; you can do anything and call it anthropology.

I hope I may have succeeded in presenting to you, however imperfectly, the currents of thought due to the work of the immortal Darwin which have helped to make anthropology what it is at the present time.

If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.

Studying anthropology, I developed a kind of holistic view of human existence, in which the dichotomies you listed are all necessary and vital aspects of life.

Anthropology is the science which tells us that people are the same the whole world over - except when they are different.

Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars.

There is no shorter path for joining a neutral existential anthropology, according to philosophy, with the existential decision before God, according to the Bible.

Anthropology demands the open-mindedness with which one must look and listen, record in astonishment and wonder that which one would not have been able to guess.

Anthropology was the science that gave her the platform from which she surveyed, scolded and beamed at the world.

I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.

I think feminism has had a major impact on anthropology.

The purpose of anthropology is to make the world safe for human differences.

History is, strictly speaking, the study of questions; the study of answers belongs to anthropology and sociology.

The Secret Doctrine is the common property of the countless millions of men born under various climates, in times with which History refuses to deal, and to which esoteric teachings assign dates incompatible with the theories of Geology and Anthropology.

Gender consciousness has become involved in almost every intellectual field: history, literature, science, anthropology. There's been an extraordinary advance.

Anthropology is the science which tells us that people are the same the whole world over except when they are different.

In my introductory course, Anthropology 160, the Forms of Folklore, I try to show the students what the major and minor genres of folklore are, and how they can be analyzed.

It's always amusing to look at how something early in the 20th century was written in anthropology and how it's written now. There's been an enormous shift in how it's done, but yet you can't put your finger on someone who actually did it.

If there's ever a place where you can't argue that you can put the facts over here and the text over there and see if they fit, it is surely in anthropology.

Every historian has informally an anthropology, without ever using the word.

When the first fossils began to be found in eastern Africa, in the late 1950s, I thought, what a wonderful marriage this was, biology and anthropology. I was around 16 years old when I made this particular choice of academic pursuit.

Anthropology is the most humanistic of the sciences and the most scientific of the humanities.

Cultural anthropology is more and more rapidly getting to realize itself as a strictly historical science.

Here I was into astronomy, and here into anthropology, and there I go into geology. It was much more fun to be able to research and write about whatever I wanted to.

I learned much more about acting from philosophy courses, psychology courses, history and anthropology than I ever learned in acting class.

We need to think more about the nature of rhetoric in anthropology. There isn't a body of knowledge and thought to fall back on in this regard.

Theology is anthropology.

The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.

I had a doctorate in biological anthropology. I got a post-doc at CWRU dental school in 1983 teaching gross anatomy.

I was an anthropology major in college, and I've had a lifelong fascination with Egyptology, mummies, and all sorts of bizarre cultural practices.

My degrees are in anthropology, and I have friends who have worked with apes.

I never understood a word John Cassavetes said. And I think he did that deliberately.

In common use almost every word has many shades of meaning, and therefore needs to be interpreted by the context.

I don't know of many evangelicals who want to deny gay couples their legal rights. However, most of us don't want to call it marriage, because we think that word has religious connotations, and we're not ready to see it used in ways that offend us.

I want to promote poetry to the point where you got all the baldhead kids running around doing poetry, getting the music out of the way and having only words, the spoken word, and then see what happens.

It seems inevitable that the magic of the written word will fade.

The closer the look one takes at a word, the greater distance from which it looks back.