Christianity, democracy, science, education, wealth, and the cumulative inheritance of a thousand years, have not preserved us from the vain repetition of history.

Through the wholesale destruction of the representatives of a class that from the beginning of history had been the directing and creative force in civilization, a process began which was almost mechanical.

The Great War was a progressive revelation and disillusionment.

With the opening of the second decade of the twentieth century it seemed that the stage was set for the last act in an unquestioned evolutionary drama.

The pursuit of perfection always implies a definite aristocracy, which is as much a goal of effort as a noble philosophy, an august civil polity or a great art.

If we had this back, and in full measure; if society were infused by it, through and through, and men lived its life, and in its life, philosophy would take care of itself and the nature of our institutions would not matter.

In revolt against this new and very evil thing came the republicanism of the eighteenth century, inspired and directed in large measure by members of the fast perishing aristocracy of race, character and tradition.

But freedom, liberty, is an attribute of the soul and it may exist even when the body is in bondage.

True as this is, it is also true that for one who won through there were many who gained nothing, and it was, and is, the sheer weight of numbers of those who failed of this that has made their influence on the modern life as pervasive and controlling as it is.

Christianity, democracy, science, education, wealth, and the cumulative inheritance of a thousand years, have not preserved us from the vain repetition of history.

As the power of Christianity declined through the centuries that have followed the Reformation, Calvinism played a less and less important part, while the new philosophies of mechanism and rationalism correspondingly increased.

Towards the end of the eighteenth century the industrial-financial revolution began.

The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection.

The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.

Capitalism without bankruptcy is like Christianity without hell.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

Christianity is a battle not a dream.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.

I don't know which will go first - rock 'n' roll or Christianity.

Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting to assemble ourselves together, in religious societies, may not be one of the least.

Christianity supplies a Hell for the people who disagree with you and a Heaven for your friends.

It seems true that the growth of science and secularism made organized Christianity feel under threat.

Christianity has made of death a terror which was unknown to the gay calmness of the Pagan.

The next challenge for Christianity is to remind Europeans that we are called to seek the truth.

I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution.

For me Christianity is about the Kingdom, not about the Church: it has to do with human growth and development nor church growth and development.

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.

Two great European narcotics, alcohol and Christianity.

Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.

I am a communist because I believe that the Communist idea is a state form of Christianity.

With reference to other religions, the Church sees a great difference between them and herself. The other religions are expressions of the human soul seeking God, with some beautiful spiritual insights, but also not without errors. Christianity is rather God seeking humanity.

Christianity is the greatest civilizing, moulding, uplifting power on this globe.

Western civilization, Christianity, decency are struggling for their very lives. In this worldwide civil war, race prejudice is our most dangerous enemy, for it is a disease at the very root of our democratic life.

It is true that Christianity is not bound up with any particular race or culture. It is neither of the East or of the West, but has a universal mission to the human race as a whole.

Christianity is the root of all democracy, the highest fact in the rights of men.

Christianity means a lot more than church membership.

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.

Giving every man a vote has no more made men wise and free than Christianity has made them good.

The glory of Christianity is to conquer by forgiveness.

Nothing is more witty and grotesque than ancient mythology and Christianity; that is because they are so mystical.

I am a believer in the fundamental doctrines of Christianity.

Almost every sect of Christianity is a perversion of its essence, to accommodate it to the prejudices of the world.

When obedience to the Divine precepts keeps pace with knowledge, in the mind of any man, that man is a Christian; and when the fruits of Christianity are produced, that man is a disciple of our blessed Lord, let his profession of religion be what it may.

No account of the Renaissance can be complete without some notice of the attempt made by certain Italian scholars of the fifteenth century to reconcile Christianity with the religion of ancient Greece.

Then there is the worst part of Christianity, which is awful: power, corruption, manipulation... But then again, these feature are ever present in any organization.

Our society is the product of several great religious and philosophical traditions. The ideas of the Greeks and Romans, Christianity, Judaism, humanism and the Enlightenment have made us who we are.

Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.

All the faults of the age come from Christianity and journalism. Christianity, of course, but why journalism?

Christianity is the greatest intellectual system the mind of man has ever touched.