In the kingdom of consumption the citizen is king. A democratic monarchy: equality before consumption, fraternity in consumption, and freedom through consumption.

Work to survive, survive by consuming, survive to consume: the hellish cycle is complete.

Who wants a world in which the guarantee that we shall not die of starvation entails the risk of dying of boredom?

Ideally a book would have no order in it, and the reader would have to discover his own.

People who talk about revolution and class struggle without referring explicitly to everyday life, without understanding what is subversive about love and what is positive in the refusal of constraints, such people have a corpse in their mouth.

Everything has been said yet few have taken advantage of it. Since all our knowledge is essentially banal, it can only be of value to minds that are not.

Purchasing power is a license to purchase power.

In an industrial society which confuses work and productivity, the necessity of producing has always been an enemy of the desire to create.

The same people who are murdered slowly in the mechanized slaughterhouses of work are also arguing, singing, drinking, dancing, making love, holding the streets, picking up weapons and inventing a new poetry.

Never before has a civilization reached such a degree of a contempt for life; never before has a generation, drowned in mortification, felt such a rage to live.

The eruption of lived pleasure is such that in losing myself I find myself; forgetting that I exist, I realize myself.

Our task is not to rediscover nature but to remake it.

There are more truths in twenty-four hours of a man's life than in all the philosophies.

As poverty has been reduced in terms of mere survival, it has become more profound in terms of our way of life.

In the kingdom of consumption the citizen is king. A democratic monarchy: equality before consumption, fraternity in consumption, and freedom through consumption.

To be rich nowadays merely means to possess a large number of poor objects.

Daily life is governed by an economic system in which the production and consumption of insults tends to balance out.

We can escape the commonplace only by manipulating it, controlling it, thrusting it into our dreams or surrendering it to the free play of our subjectivity.

It is entirely up to us to invent our own lives.

The key is within each of us. No instructions come with it.

What could I wish for the present but to take the greatest pleasure in being what I am?

Work is the opposite of creativity.

In the kingdom of consumption the citizen is king. A democratic monarchy equality before consumption fraternity in consumption and freedom through consumption.

Daydreaming subverts the world.

We can escape the commonplace only by manipulating it controlling it thrusting it into our dreams or surrendering it to the free play of our subjectivity.

On the road to equality there is no better place for blacks to detour around American values than in forgoing its example in the treatment of its women and the organization of its family.

Equality, rightly understood as our founding fathers understood it, leads to liberty and to the emancipation of creative differences; wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.

No advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimeter nearer.

Effective use of Braille is as important to the blind as independent mobility, knowledge in the use of adaptive technology, and the core belief that equality, opportunity and security are truly possible for all people who are blind.

All sports must be treated on the basis of equality.

The state controlling a woman would mean denying her full autonomy and full equality.

We are also further than ever from equality of opportunity.

In a society in which equality is a fact, not merely a word, words of racial or sexual assault and humiliation will be nonsense syllables.

Nobody really believes in equality anyway.

To live anywhere in the world today and be against equality because of race or color is like living in Alaska and being against snow.

There will always be a place for us somewhere, somehow, as long as we see to it that working people fight for everything they have, everything they hope to get, for dignity, equality, democracy, to oppose war and to bring to the world a better life.

Demands for equality for women are threats to men's self-esteem and sense of sexual turf.

In science, all facts, no matter how trivial or banal, enjoy democratic equality.

Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.

Again, it may be said, that to love justice and equality the people need no great effort of virtue; it is sufficient that they love themselves.

The true and solid peace of nations consists not in equality of arms, but in mutual trust alone.

If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.

What is being called the UN 'gender architecture' is more like a shack. Women need a bigger global house if equality is ever to become a reality.

To realize that new world we must prefer the values of freedom and equality above all other values - above personal wealth, technical power and nationalism.

More countries have understood that women's equality is a prerequisite for development.

You see, Africa makes a fool of our idea of justice. It makes a farce of our idea of equality. It mocks our pieties. It doubts our concern. It questions our commitment. Because there is no way we can look at what's happening in Africa, and if we're honest, conclude that it would ever be allowed to happen anywhere else.

The focus of tolerance education is to deal with the concept of equality and fairness. We need to establish confidence with children that there is more goodness than horror in this world.

Inequality can have a bad downside, but equality, for its part, sure does get in the way of coordination.

It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.