Forgiveness is the final form of love.

The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.

I think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.

Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.

Goodness, armed with power, is corrupted; and pure love without power is destroyed.

Democracies are indeed slow to make war, but once embarked upon a martial venture are equally slow to make peace and reluctant to make a tolerable, rather than a vindictive, peace.

The sad duty of politics is to establish justice in a sinful world.

Forgiveness is the final form of love.

Life is a battle between faith and reason in which each feeds upon the other, drawing sustenance from it and destroying it.

Man's capacity for justice makes democracy possible, but man's inclination to injustice makes democracy necessary.

All human sin seems so much worse in its consequences than in its intentions.

If we survive danger it steels our courage more than anything else.

The tendency to claim God as an ally for our partisan value and ends is the source of all religious fanaticism.

Democracy is finding proximate solutions to insoluble problems.

If we can find God only as he is revealed in nature we have no moral God.

There are historic situations in which refusal to defend the inheritance of a civilization, however imperfect, against tyranny and aggression may result in consequences even worse than war.

The mastery of nature is vainly believed to be an adequate substitute for self mastery.

God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

Evil is not to be traced back to the individual but to the collective behavior of humanity.

God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed and the wisdom to distinguish the one from the other.

Our age knows nothing but reaction, and leaps from one extreme to another.

Nothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope.

Original sin is that thing about man which makes him capable of conceiving of his own perfection and incapable of achieving it.

There is no cure for the pride of a virtuous nation but pure religion.

Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.

Family life is too intimate to be preserved by the spirit of justice. It can be sustained by a spirit of love which goes beyond justice.

All men are naturally included to obscure the morally ambiguous element in their political cause by investing it with religious sanctity.

The fence and the boundary line are the symbols of the spirit of justice. They set the limits upon each mans interest to prevent one from taking advantage of the other.

The whole art of politics consists in directing rationally the irrationalities of men.

Change is the essence of life; be willing to surrender what you are for what you could become.

Nothing inspires forgiveness quite like revenge.

China's idea of fair trade is government subsidies of its textile and apparel exports to the United States, currency manipulation, and forgiveness of loans by its government banks.

The weak can never forgive. Forgiveness is the attribute of the strong.

I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have no right to forget.

When I am able to resist the temptation to judge others, I can see them as teachers of forgiveness in my life, reminding me that I can only have peace of mind when I forgive rather than judge.

It is often easier to ask for forgiveness than to ask for permission.

I have to ask Allah's forgiveness and not get angry, because they come to me out of love, and it's not fitting that I should turn to them in hatred.

You will know that forgiveness has begun when you recall those who hurt you and feel the power to wish them well.

One can't relive one's life. Forgiveness is not what's difficult; one's always too ready to forgive. And it does no good, that's obvious.

Reversing your treatment of the man you have wronged is better than asking his forgiveness.

The schools would fail through their silence, the Church through its forgiveness, and the home through the denial and silence of the parents. The new generation has to hear what the older generation refuses to tell it.

Forgiveness is not always easy. At times, it feels more painful than the wound we suffered, to forgive the one that inflicted it. And yet, there is no peace without forgiveness.

I ask the people of Connecticut for their forgiveness, I should have paid more attention to people around me and people that I trusted but I am sorry for my actions and take full responsibility.

The glory of Christianity is to conquer by forgiveness.

Genuine forgiveness does not deny anger but faces it head-on.

Never forget the three powerful resources you always have available to you: love, prayer, and forgiveness.

You've just got to have a sense of respect for the person you have children with. Anger doesn't help anybody. Ultimately you have to say forgiveness is important, and honoring what you had together is important. But it's easy to say and harder to do.

There is no revenge so complete as forgiveness.

My desire is to stand up and brush myself off when I make mistakes and ask for forgiveness.