As corollaries to the right of every individual to life and to full participation in society, the Declaration incorporated in the list of human rights the right to work and a certain number of economic, social, and cultural rights.

Similarly, the problem of the rights of the state in the disposition of inheritances left by individuals presents social aspects of the first importance.

The Covenant of the League of Nations had envisaged sponsoring only the protection of certain categories of men: national minorities and populations of territories controlled by other countries.

As corollaries to the right of every individual to life and to full participation in society, the Declaration incorporated in the list of human rights the right to work and a certain number of economic, social, and cultural rights.

How is it that, once victory took form and the horrible spectacle of the extermination camps was revealed, we could have shamelessly broken the promises given to the peoples in those years of ordeal?

I shall confess at the outset that it was only shortly after the beginning of this century that I entered active life - with a somewhat precocious capacity for involvement.

And as a child I was filled with passionate admiration for acts of civic courage I had seen performed by an elderly military doctor, who was a friend of my family.

The implementation measures of both Covenants, but especially those of the Covenant concerning civil and political rights, were considerably weakened to the point where they assumed an optional character.

When France resolved, along with England, to lend assistance in the legitimate defense of Poland, the realization burst on us that a conflict of awesome proportions was inevitable.

The single outstanding exception was the broad yet precise mandate communicated by the General Assembly in 1946 to prepare as soon as possible the Charter of Human Rights which the San Francisco Conference had not had the time or the courage to draw up.

In less than eighteen months, it prepared a first draft which it submitted to the General Assembly and which, at the end of one hundred sessions of elevated, often impassioned discussion, was adopted in the form of thirty articles on December 10, 1948.

The only compensation, gained through the influence of nongovernmental organizations, consisted in slightly broadening for private individuals the possibility of access and appeal to the agencies enforcing the Covenant concerned with civil and political rights.

The other salient characteristic of the Declaration is its universality: it applies to all human beings without any discrimination whatever; it also applies to all territories, whatever their economic or political regime.

As a consequence of these hesitations and of the vague character of such innovations, the Commission on Human Rights itself had doubts from the beginning about its role and its functions in general.

As a privileged survivor of the First World War, I hope I may be allowed to interject here a deeply felt tribute to those who were not fortunate enough to succeed, but who shared the signal honor of trying to the last to salvage peace.

We were thus led to organize ourselves, as men who had fought the war together, in order to support those statesmen who had truly understood the lessons of that World War, thus attempting to prevent its recurrence.

You look at the whole Human Rights questions, I happened to be there at just the right time when the country was awakening - this goes to the first question you asked - the whole country was awakening to a hundred years of injustice that hadn't been resolved yet.

To me, a feminist belongs in the same category as a humanist or an advocate for human rights. I don't see why someone who's a feminist should be thought of differently.

There are two things that I put my focus on. One is the fight against AIDS and finding a cure. The other is human rights.

I have great confidence in the universal value and in basic human rights and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.

When we criticize in Iran the actions of the government, the fundamentalists say that we and the Bush Administration are in the same camp. The funny thing is that human rights activists and Mr. Bush can never be situated in the same group.

The issue of human rights is one of the most fundamental human issues and also one of the most sensitive and controversial.

Our country, like every modern state, needs profound democratic reforms. It needs political and ideological pluralism, a mixed economy and protection of human rights and the opening up of society.

Liberty, freedom and democracy are very fuzzy words, but human rights is very specific.

It may be an extreme example brought about by abnormal circumstances - but the criteria of human rights kick in, surely, precisely when the conditions are extreme and the situation is abnormal.

The United Nations has a critical role to play in promoting stability, security, democracy, human rights, and economic development. The UN is as relevant today as at any time in its history, but it needs reform.

Our strategic dialogue with China can both protect American interests and uphold our principles, provided we are honest about our differences on human rights and other issues and provided we use a mix of targeted incentives and sanctions to narrow these differences.

The idea of human rights as a fundamental principle can be seen to underlie throughout Islamic teachings.

The UN declaration on human rights must always be first in line before religion or other cultural habits, in case of any conflict between them.

All governments should be pressured to correct their abuses of human rights.

We all would like to see a brighter future for Haiti, and I hope this conference will serve to explore many views. Respect for human rights, freedom, and the rule of law must be established in the poorest nation in our hemisphere.

The E.U. is more than just a trade organization or a common market; it is a guarantee of democracy, freedom, justice, and human rights. Nations cannot stay in the E.U. if they do not respect these guarantees.

However, if the religions in essence merely repeat statements from the United Nations Human Rights Declaration, such a Declaration becomes superfluous; an ethic is more than rights.

There is no contradiction between effective law enforcement and respect for civil and human rights. Dr. King did not stir us to move for our civil rights to have them taken away in these kinds of fashions.

Cultural variety is always worth striving for, but must never precede the declaration of human rights.

Moreover, as we live in an era of the ascendancy of democracy and human rights, we must see that Taiwan has been a vibrant democracy with a democratically elected president and legislature.

The UN Commission on Human Rights, whose membership in recent years has included countries - such as Libya and Sudan - which have deplorable human rights records, and the recent Oil-for-Food scandal, are just a few examples of why reform is so imperative.

The global response to global terrorism must not endanger fundamental human rights and freedoms.

Instead, in the absence of respect for human rights, science and its offspring technology have been used in this century as brutal instruments for oppression.

In a few decades, the relationship between the environment, resources and conflict may seem almost as obvious as the connection we see today between human rights, democracy and peace.

The idea of cultural relativism is nothing but an excuse to violate human rights.

Human rights are not a privilege granted by the few, they are a liberty entitled to all, and human rights, by definition, include the rights of all humans, those in the dawn of life, the dusk of life, or the shadows of life.

There is no room for legal hair-splitting when it comes to the humane treatment of detainees - not in a nation founded on the rule of law and respect for human rights.

The respect for human rights, essential if we are to use technology wisely, is not something alien that must be grafted onto science. On the contrary, it is integral to science, as also to scholarship in general.

At some point we must realize that actively defending against radical Islamic teachings is not a matter of cultural relativity. It is a matter of universally recognized human rights.

In Uzbekistan, hundreds of protesters were recently killed under the corrupt regime of President Karimov in what human rights groups are calling a massacre.

And occasionally some of the nations that will be partners in this would probably not be, in terms of passing a pure human rights check, have everything going for them that you would like to have.

It is not necessary to dwell on the political and social principles of Islam, to underline how close they also are in spirit to the concepts of human rights which govern the political and social systems of the West.

In a world of increasing inequality, the legitimacy of institutions that give precedence to the property rights of "the Haves" over the human rights of "the Have Nots" is inevitably called into serious question.