Quite a lot of our contemporary culture is actually shot through with a resentment of limits and the passage of time, anger at what we can't do, fear or even disgust at growing old.

I do feel that federation, loose parallel processes, are less than we've got, less than we could have and, in the very long run, less than what God wants in the Church.

I have to go on being a priest and bishop, that is, to celebrate God and what God has done in Jesus, and to offer in God's name whatever I can discern of God's perspective on the world around - something which involves both challenge and comfort.

Quite a lot of our contemporary culture is actually shot through with a resentment of limits and the passage of time, anger at what we can't do, fear or even disgust at growing old.

What can we say about a marketing culture that so openly feeds and colludes with obsession? The Disney empire has developed this to an unprecedented degree of professionalism.

A healthy human environment is one in which we try to make sense of our limits, of the accidents that can always befall us and the passage of time which inexorably changes us.

Even when I was Archbishop of Wales and working with new bishops, I used to say, not realising quite how true it was, 'One of the things you will do as a bishop is disappoint people'.

We shall not find life by refusing to let go of our precious, protected selves.

My visit this autumn is an opportunity to continue that rich tradition of visits between Canterbury and Rome.

Whether something is old-fashioned or not doesn't resolve the question of whether it's true or not. I can see the temptation of simply thinking, 'Well, there's a cultural mainstream which flows neatly in one direction. You just align with it'. And that really won't do.

We are called to show utter commitment to the God who is revealed in Jesus and to all those to whom His invitation is addressed.

I value unity because I believe we learn truth from each other in this process.

In spite of the haze of speculation, it is still something of a shock to find myself here, coming to terms with an enormous trust placed in my hands and with the inevitable sense of inadequacy that goes with that.

Violence is not to be undertaken by private persons. If a state or administration acts without due and visible attention to agreed international process, it acts in a way analogous to a private person. It purports to be judge of its own interest.

I am pleased that Prince Charles and Mrs Camilla Parker Bowles have decided to take this important step.

At the end of the Middle Ages, nobody would ever have expected the monasteries to vanish from the scene within a generation - yet they did. Change does happen.

Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.

A flourishing morally credible media is a vital component in the maintenance of genuinely public talk argument about common good.

Perhaps a good resolution for the new year would be to keep asking what world we want to pass on to the next generation. Indeed to ask whether we have a real and vivid sense of that next generation.

I know, to banish anger altogether from one's breast is a difficult task. It cannot be achieved through pure personal effort. It can be done only by God's grace.

Anger is a momentary madness, so control your passion or it will control you.

There is an element of anger among women who've been raped. There's certainly a major element of humiliation. But it really does seem like a medical condition of shock and horror.

Wise anger is like fire from a flint: there is great ado to get it out; and when it does come, it is out again immediately.

The anger that appears to be building up between the sexes becomes more virulent with every day that passes. And far from women taking the blame... the fact is that men are invariably portrayed as the bad guys. Being a good man is like being a good Nazi.

I'm an angry person, angrier than most people would imagine, I get flashes of anger. What works for me is working out when it's useful to use that anger.

Expressing anger is a form of public littering.

Anger makes dull men witty, but it keeps them poor.

Do not meddle in the affairs of wizards, for they are subtle and quick to anger.

Anger cannot be dishonest.

The voice of the intelligence is drowned out by the roar of fear. It is ignored by the voice of desire. It is contradicted by the voice of shame. It is biased by hate and extinguished by anger. Most of all it is silenced by ignorance.

When we can lay down our fear and anger and choose responses other than aggression, we create the conditions for bringing out the best in us humans.

I had a lot of anger inside me and that came out at times that were not particularly advantageous to me career-wise.

A lot of my humor does come from anger. It's like, you're not gonna pull one over on me - which is pretty much my motto anyways.

I really believe that all of us have a lot of darkness in our souls. Anger, rage, fear, sadness. I don't think that's only reserved for people who have horrible upbringings. I think it really exists and is part of the human condition. I think in the course of your life you figure out ways to deal with that.

I have not lost faith in God. I have moments of anger and protest. Sometimes I've been closer to him for that reason.

I love each and every one of you but, like my own family, you thrill, you frustrate, you anger.

Anger is an expensive luxury in which only men of certain income can indulge.

Anger is the most impotent of passions. It effects nothing it goes about, and hurts the one who is possessed by it more than the one against whom it is directed.

I don't play pyrotechnic scales. I play about frustration, patience, anger. Music is an extension of my soul.

Genuine forgiveness does not deny anger but faces it head-on.

When anger rises, think of the consequences.

Anger is a great force. If you control it, it can be transmuted into a power which can move the whole world.

In the final analysis, the incident is seen as originating from an emotional expression of the frustration and anger of the proud people of China who had been subject to ever increasing oppression from without and decadent corruption from within.

The world in general doesn't know what to make of originality; it is startled out of its comfortable habits of thought, and its first reaction is one of anger.

I was very fortunate to play sports. All the anger in me went out. I had to do what I had to do. If you stay angry all the time, then you really don't have a good life.

Growing up in a particular neighborhood, growing up in a working-class family, not having much money, all of those things fire you and can give you an edge, can give you an anger.

Hurt leads to bitterness, bitterness to anger, travel too far that road and the way is lost.

My anger with the US was not at first, that they had used that weapon - although that anger came later.

I am ready to accept all accusations, allegations, anger - but I have to succeed.