What is the meaning of the togetherness of the perceiving mind, in that peculiar modification of perceiving which makes it perceive not a star but a tree, and the tree itself, is a problem for philosophy.

It is convenient to distinguish the two kinds of experience which have thus been described, the experienc-ing and the experienc-ed, by technical words.

We cannot therefore say that mental acts contain a cognitive as well as a conative element.

Psychology is the science of the act of experiencing, and deals with the whole system of such acts as they make up mental life.

But though cognition is not an element of mental action, nor even in any real sense of the word an aspect of it, the distinction of cognition and conation has if properly defined a definite value.

An expectation is a future object, recognised as belonging to me.

Both expectations and memories are more than mere images founded on previous experience.

The mental act of sensation which issues in reflex movement is so simple as to defy analysis.

It may be added, to prevent misunderstanding, that when I speak of contemplated objects in this last phrase as objects of contemplation, the act of contemplation itself is of course an enjoyment.

In the perception of a tree we can distinguish the act of experiencing, or perceiving, from the thing experienced, or perceived.

The interval between a cold expectation and a warm desire may be filled by expectations of varying degrees of warmth or by desires of varying degrees of coldness.

Thus the same object may supply a practical perception to one person and a speculative one to another, or the same person may perceive it partly practically and partly speculatively.

The perceptive act is a reaction of the mind upon the object of which it is the perception.

When we come to images or memories or thoughts, speculation, while always closely related to practice, is more explicit, and it is in fact not immediately obvious that such processes can be described in any sense as practical.

What is the meaning of the togetherness of the perceiving mind, in that peculiar modification of perceiving which makes it perceive not a star but a tree, and the tree itself, is a problem for philosophy.

It is more difficult to designate this form of conation on its practical side by a satisfactory name.

The sensory acts are accordingly distinguished by their objects.

Curiosity begins as an act of tearing to pieces or analysis.

Such being the nature of mental life, the business of psychology is primarily to describe in detail the various forms which attention or conation assumes upon the different levels of that life.

Hence, in desiring, the more the enjoyment is delayed, the more fancy begins to weave about the object images of future fruition, and to clothe the desired object with properties calculated to inflame the impulse.

But unfortunately Locke treated ideas of reflection as if they were another class of objects of contemplation beside ideas of sensation.

An object is not first imagined or thought about and then expected or willed, but in being actively expected it is imagined as future and in being willed it is thought.

Mental life is indeed practical through and through. It begins in practice and it ends in practice.

The thing of which the act of perception is the perception is experienced as something not mental.

You can mark in desire the rising of the tide, as the appetite more and more invades the personality, appealing, as it does, not merely to the sensory side of the self, but to its ideal components as well.

Desire then is the invasion of the whole self by the wish, which, as it invades, sets going more and more of the psychical processes; but at the same time, so long as it remains desire, does not succeed in getting possession of the self.

For psychological purposes the most important differences in conation are those in virtue of which the object is revealed as sensed or perceived or imaged or remembered or thought.

I must stress here the point that I appreciate clarity, order, meaning, structure, rationality: they are necessary to whatever provisional stability we have, and they can be the agents of gradual and successful change.

In common use almost every word has many shades of meaning, and therefore needs to be interpreted by the context.

It may be shocking to some people in this country to realize that, without meaning to do so, they hold views in common with Hitler when they preach discrimination against other religious, racial or economic groups.

My life has been a continuous fulfillment of dreams. It appears that everything I saw and did has a new, and perhaps, more significant meaning, every time I see it. The earth is good. It is a privilege to live thereon.

If not for music, I would probably be a very frustrated scientist. It's one way to answer the question, 'What is the meaning of life?' I feel music answers it better.

When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me.

I don't ask for the meaning of the song of a bird or the rising of the sun on a misty morning. There they are, and they are beautiful.

But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.

The miracle of light pours over the green and brown expanse of saw grass and of water, shining and slowly moving, the grass and water that is the meaning and the central fact of the Everglades. It is a river of grass.

Alabama citizens, like the vast majority of Americans, respect and value the meaning of decency, and appreciate public institutions that reflect the common values of our society.

It is my intention to present - through the medium of photography - intuitive observations of the natural world which may have meaning to the spectators.

I believe that history might be, and ought to be, taught in a new fashion so as to make the meaning of it as a process of evolution intelligible to the young.

Innocence is like a dumb leper who has lost his bell, wandering the world, meaning no harm.

People assume that the meaning of a song is vested in the lyrics. To me, that has never been the case. There are very few songs that I can think of where I remember the words.

Art distills sensation and embodies it with enhanced meaning in a memorable form - or else it is not art.

She made the decision that her existence had lost its meaning. And you cannot judge that.

Sex is. There is nothing more to be done about it. Sex builds no roads, writes no novels and sex certainly gives no meaning to anything in life but itself.

All of us want to have meaning in our lives and want to feel like we're doing something that makes a difference. I believe we're doing that in the Justice Department.

To many, Homer may appear lazy and a loser, but he's just much misguided. He's boorish, sure, but well meaning and, I guess, the one thing we have in common is the pursuit of lousy diets.

A very considerable body of the German people live in America and propose to fight that Government. Bourke in his great speech last week welcoming the Belgian mission to Boston worked out the President's meaning with care.

Our lives are programmed at conception and are endowed with purpose and meaning.

The fountain of youth with the youthful young musician is one meaning, and the fountain of youth with the youthful energy of the leader is another meaning.