Hence, in desiring, the more the enjoyment is delayed, the more fancy begins to weave about the object images of future fruition, and to clothe the desired object with properties calculated to inflame the impulse.

It is convenient to distinguish the two kinds of experience which have thus been described, the experienc-ing and the experienc-ed, by technical words.

We cannot therefore say that mental acts contain a cognitive as well as a conative element.

Psychology is the science of the act of experiencing, and deals with the whole system of such acts as they make up mental life.

But though cognition is not an element of mental action, nor even in any real sense of the word an aspect of it, the distinction of cognition and conation has if properly defined a definite value.

An expectation is a future object, recognised as belonging to me.

Both expectations and memories are more than mere images founded on previous experience.

The mental act of sensation which issues in reflex movement is so simple as to defy analysis.

It may be added, to prevent misunderstanding, that when I speak of contemplated objects in this last phrase as objects of contemplation, the act of contemplation itself is of course an enjoyment.

In the perception of a tree we can distinguish the act of experiencing, or perceiving, from the thing experienced, or perceived.

The interval between a cold expectation and a warm desire may be filled by expectations of varying degrees of warmth or by desires of varying degrees of coldness.

Thus the same object may supply a practical perception to one person and a speculative one to another, or the same person may perceive it partly practically and partly speculatively.

The perceptive act is a reaction of the mind upon the object of which it is the perception.

When we come to images or memories or thoughts, speculation, while always closely related to practice, is more explicit, and it is in fact not immediately obvious that such processes can be described in any sense as practical.

What is the meaning of the togetherness of the perceiving mind, in that peculiar modification of perceiving which makes it perceive not a star but a tree, and the tree itself, is a problem for philosophy.

It is more difficult to designate this form of conation on its practical side by a satisfactory name.

The sensory acts are accordingly distinguished by their objects.

Curiosity begins as an act of tearing to pieces or analysis.

Such being the nature of mental life, the business of psychology is primarily to describe in detail the various forms which attention or conation assumes upon the different levels of that life.

Hence, in desiring, the more the enjoyment is delayed, the more fancy begins to weave about the object images of future fruition, and to clothe the desired object with properties calculated to inflame the impulse.

But unfortunately Locke treated ideas of reflection as if they were another class of objects of contemplation beside ideas of sensation.

An object is not first imagined or thought about and then expected or willed, but in being actively expected it is imagined as future and in being willed it is thought.

Mental life is indeed practical through and through. It begins in practice and it ends in practice.

The thing of which the act of perception is the perception is experienced as something not mental.

You can mark in desire the rising of the tide, as the appetite more and more invades the personality, appealing, as it does, not merely to the sensory side of the self, but to its ideal components as well.

Desire then is the invasion of the whole self by the wish, which, as it invades, sets going more and more of the psychical processes; but at the same time, so long as it remains desire, does not succeed in getting possession of the self.

For psychological purposes the most important differences in conation are those in virtue of which the object is revealed as sensed or perceived or imaged or remembered or thought.

It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were no use to pray when we have no spirit of prayer.

The lesson adults can learn here is that the world is filled with things for our enjoyment.

A slight daily unconscious luxury is hardly ever wanting to the dwellers in civilization; like the gentle air of a genial climate, it is a perpetual minute enjoyment.

Maybe it's because I'm getting older, I'm finding enjoyment in things that stop time. Just the simple act of tasting a glass of wine is its own event. You're not downing a glass of wine in the midst of doing something else.

My family is a part of my life and everything is all a mixture of enjoyment.

I didn't want to stay until I had used up all the enjoyment because that's too long to stay anywhere.

The day is past when schools could afford to give sufficient time and attention to the teaching of the ancient languages to enable the student to get that enjoyment out of classical literature that made the lives of our grandfathers so rich.

For unflagging interest and enjoyment, a household of children, if things go reasonably well, certainly all other forms of success and achievement lose their importance by comparison.

I am just learning to notice the different colors of the stars, and already begin to have a new enjoyment.

I mean, I haven't been completely lacking in some enjoyment of Chuck Berry or Buddy Holly. But I just didn't pay attention to that period of music, obviously.

Then I came in twice a week - for my own enjoyment as well as to be a guide. And then we started to apply some of the splinters of the ideas back into the piece.

The enjoyment of life would be instantly gone if you removed the possibility of doing something.

I do not let a bad score ruin my enjoyment for golf.

Black music has increased my enjoyment of what I do. It has increased my range, my ability to reach into myself and accept myself.

Well, my wife always says to me, and I think it's true, it's very difficult for us to understand the Elizabethan understanding and enjoyment and perception of form as it is to say... it would be for them to understand computers or going to the moon or something.

Ambition is a lust that is never quenched, but grows more inflamed and madder by enjoyment.

Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections.

Fastidious taste makes enjoyment a struggle.

Enjoyment is not a goal, it is a feeling that accompanies important ongoing activity.

The friends whom I have are invaluable, and although not numerous they are sufficient for my enjoyment; and the texture of my own mind renders me very indifferent to the rest of the world.

A youthful mind is seldom totally free from ambition; to curb that, is the first step to contentment, since to diminish expectation is to increase enjoyment.

And I used to assemble the family to hear because I thought that they were so good that even from the point of view of enjoyment people shouldn't miss them, and I got every word of his that I could, and I could see by hard argument there was only the one way for it.