Poverty is restriction and as such, it is the greatest injustice you can perpetrate upon yourself.

Poverty is restriction and as such, it is the greatest injustice you can perpetrate upon yourself.

If you don't change, reality in the end forces that change upon you.

The rich get richer. Not only because they have surpluses with which to invest, but because of the overriding emotional release they experience from having wealth.

In bad times, the rich usually get richer.

Discovering what you really want saves you endless confusion and wasted energy.

An affirmation is almost like a mantra. It does not really matter if what you are affirming is not totally true as yet. By repeating an affirmation over and over again, it becomes embedded in the subconscious mind, and eventually it becomes your reality.

The ascension is actually the birth of the inner you expressed as the spiritual individualism of the inner particle state.

In a time of crisis we all have the potential to morph up to a new level and do things we never thought possible.

Do things the ego does not like to do.

All mankind's inner feelings eventually manifest themselves as an outer reality.

You look at the whole Human Rights questions, I happened to be there at just the right time when the country was awakening - this goes to the first question you asked - the whole country was awakening to a hundred years of injustice that hadn't been resolved yet.

One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him.

Injustice anywhere is a threat to justice everywhere.

As long as justice and injustice have not terminated their ever renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.

We don't consider the battle has ended in Afghanistan... The battle has begun and its fires are picking up. These fires will reach the White House, because it is the center of injustice and tyranny.

One who breaks an unjust law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

Honest people, mistakenly believing in the justice of their cause, are led to support injustice.

Don't make the mistake of thinking that you have to agree with people and their beliefs to defend them from injustice.

Rarely in my 45 years as a civil rights lawyer have I been so angry about an injustice as I am about what happened to Billy Ray Johnson.

It is often easier to become outraged by injustice half a world away than by oppression and discrimination half a block from home.

Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about the past are a form of injustice.

Probably I understand very much the people who rise against injustice.

True patriotism hates injustice in its own land more than anywhere else.

Either accept people for what they are, or don't. So, in other words, man, if people don't know me, I think they do themself an injustice. Because, as a whole, I think I'm a good person.

And it also became clear that these conditions of inequality and historical injustice have given rise to a feeling of hate in the world - a deeply felt hate that cannot easily be overcome with a few good words.

Knowledge without education is but armed injustice.

If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.

What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.

If thou suffer injustice, console thyself; the true unhappiness is in doing it.

Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.

The things that make me very angry are injustice and bullying. If I see someone bullying a woman or child in the street, or kicking a dog, I go completely mad.

The gifts that one receives for giving are so immeasurable that it is almost an injustice to accept them.

Progress is the injustice each generation commits with regard to its predecessors.

We can today open wide the history of their administrations and point with pride to every act, and challenge the world to point out a single act stained with injustice to the North, or with partiality to their own section.

Men use thought only as authority for their injustice, and employ speech only to conceal their thoughts.

What did our nation ever do to provoke these madly vicious enemies? What is seen as injustice in one place is seen as just requital in the other.

Pope John Paul II not only visited Nigeria twice but stood by the country in its fight against dictatorship and injustice.

Poverty is restriction and as such, it is the greatest injustice you can perpetrate upon yourself.

Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice.

The miser, starving his brother's body, starves also his own soul, and at death shall creep out of his great estate of injustice, poor and naked and miserable.

Men feel that cruelty to the poor is a kind of cruelty to animals. They never feel that it is an injustice to equals; nay it is treachery to comrades.

I see that the path of progress has never taken a straight line, but has always been a zigzag course amid the conflicting forces of right and wrong, truth and error, justice and injustice, cruelty and mercy.

In the little world in which children have their existence, whosoever brings them up, there is nothing so finely perceived and so finely felt, as injustice.

If it is nothingness that awaits us, let us make an injustice of it; let us fight against destiny, even though without hope of victory.

But I can tell you what your folly and injustice will compel us to do. It will compel us to be free from your domination, and more self-reliant than we have been.

Injustice in the end produces independence.

But if you know that something has been really vicious, you don't read it, you don't let it into your head. What's damaging is when sentences go through your head and you burn with the injustice of it.

Since the world has existed, there has been injustice. But it is one world, the more so as it becomes smaller, more accessible. There is just no question that there is more obligation that those who have should give to those who have nothing.