But once you become active in something, something happens to you. You get excited and suddenly you realize you count.

I thought, if ever there were a time to write a book about hope, it's now.

With optimism, you look upon the sunny side of things. People say, 'Studs, you're an optimist.' I never said I was an optimist. I have hope because what's the alternative to hope? Despair? If you have despair, you might as well put your head in the oven.

That's why I wrote this book: to show how these people can imbue us with hope. I read somewhere that when a person takes part in community action, his health improves. Something happens to him or to her biologically. It's like a tonic.

You happen to be talking to an agnostic. You know what an agnostic is? A cowardly atheist.

If solace is any sort of succor to someone, that is sufficient. I believe in the faith of people, whatever faith they may have.

I'm not up on the Internet, but I hear that is a democratic possibility. People can connect with each other. I think people are ready for something, but there is no leadership to offer it to them. People are ready to say, 'Yes, we are part of a world.'

Religion obviously played a role in this book and the previous book, too.

We are the most powerful nation in the world, but we're not the only nation in the world. We are not the only people in the world. We are an important people, the wealthiest, the most powerful and, to a great extent, generous. But we are part of the world.

I think it's realistic to have hope. One can be a perverse idealist and say the easiest thing: 'I despair. The world's no good.' That's a perverse idealist. It's practical to hope, because the hope is for us to survive as a human species. That's very realistic.

I want, of course, peace, grace, and beauty. How do you do that? You work for it.

I hope for peace and sanity - it's the same thing.

Someone who does an act. In a democratic society, you're supposed to be an activist; that is, you participate. It could be a letter written to an editor.

I hope that memory is valued - that we do not lose memory.

I want to praise activists through the years. I praise those of the past as well, to have them honored.

I've always felt, in all my books, that there's a deep decency in the American people and a native intelligence - providing they have the facts, providing they have the information.

I want a language that speaks the truth.

We use the word 'hope' perhaps more often than any other word in the vocabulary: 'I hope it's a nice day.' 'Hopefully, you're doing well.' 'So how are things going along? Pretty good. Going to be good tomorrow? Hope so.'

That's what we're missing. We're missing argument. We're missing debate. We're missing colloquy. We're missing all sorts of things. Instead, we're accepting.

When you become part of something, in some way you count. It could be a march; it could be a rally, even a brief one. You're part of something, and you suddenly realize you count. To count is very important.

I want people to talk to one another no matter what their difference of opinion might be.

All the other books ask, 'What's it like?' What was World War II like for the young kid at Normandy, or what is work like for a woman having a job for the first time in her life? What's it like to be black or white?

So people are ready. I feel hopeful in that sense.

I always love to quote Albert Einstein because nobody dares contradict him.

People are ready to say, 'Yes, we are ready for single-payer health insurance.' We are the only industrialized country in the world that does not have national health insurance. We are the richest in wealth and the poorest in health of all the industrial nations.

Nonetheless, do I have respect for people who believe in the hereafter? Of course I do. I might add, perhaps even a touch of envy too, because of the solace.

Why are we born? We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.

But once you become active in something, something happens to you. You get excited and suddenly you realize you count.

Chicago is not the most corrupt American city. It's the most theatrically corrupt.

Chicago is not the most corrupt American city. Its the most theatrically corrupt.

Work is a search for daily meaning as well as for daily bread.

Ordinary people are capable of doing extraordinary things, and that's what it's all about. They must count.

My career is chequered. Then I think I got pigeon-holed in humour; Shakespeare is not my thing.

Most of all, I am struck by an irony central to the lot of a purebred dog: As it attains the hallmarks of its breed, it seems to simultaneously relinquish its basic dogginess, until it is less a dog than a Pomeranian, Collie or Bloodhound.

You're always trying to balance your understanding of who you are and what you need, and your longing and imaginings of freedom.

I am aware how difficult is the task to preserve free institutions over so wide a space and so immense a population, but we are blessed with a Constitution admirably calculated to accomplish it. Its elastic power is unequaled, which is to be attributed to its federal character.

A man, who is constantly engaged in action and works hard until he has achieved his goal undergoes lots of metamorphosis and positive change which helps in his self improvement.

Society tends to always make multiples - whether it's twins or triplets or whatever - one person. And it's not always fair. I encourage multiples to embrace their individual uniqueness because, just as you are an amazing unit together, that can only happen when you are strong individually.

Permanent bonds of culture began to be formed between the extreme East and the extreme West of Europe by intermarriage, by commerce, by the admission of the nobles of Byzantium within the orders of chivalry.

When I was immobilized by fear, I might have a panic attack. I've had a couple of panic attacks in my life.

We need to force Iran to dismantle its nuclear program entirely or face the threat of military force to destroy that program.

For as long as I'm able to write songs and sing them, it's just about making them ones I feel proud to sing again and again.

Barack Obama may have found the answer to his biggest rhetorical challenge: When millions of voters are unemployed or underemployed, how does a president simultaneously sound realistic and optimistic?

I love the water; I love to swim.

We have that illusion that we are 'deciding' what to make a character do, in order to 'convey our message' or something like that. But, at least in my experience, you are often more like a river-rafting guide who's been paid a bonus to purposely steer your clients into the roughest possible water.

From the beginning, the Mac has been about Apple taking responsibility for the whole thing: hardware, software, how applications can work, and, increasingly, Internet services.

Russia's oil fields are mature and require capital and Western technology even to keep production flat.

Lips moulded in love are tremulously full of the glowing softness they borrow from the heart, and electrically obedient to its impulses.

I can't get enough of 'Call of Duty.' I'm the oldest guy who plays on PlayStation.