You happen to be talking to an agnostic. You know what an agnostic is? A cowardly atheist.

I thought, if ever there were a time to write a book about hope, it's now.

With optimism, you look upon the sunny side of things. People say, 'Studs, you're an optimist.' I never said I was an optimist. I have hope because what's the alternative to hope? Despair? If you have despair, you might as well put your head in the oven.

That's why I wrote this book: to show how these people can imbue us with hope. I read somewhere that when a person takes part in community action, his health improves. Something happens to him or to her biologically. It's like a tonic.

You happen to be talking to an agnostic. You know what an agnostic is? A cowardly atheist.

If solace is any sort of succor to someone, that is sufficient. I believe in the faith of people, whatever faith they may have.

I'm not up on the Internet, but I hear that is a democratic possibility. People can connect with each other. I think people are ready for something, but there is no leadership to offer it to them. People are ready to say, 'Yes, we are part of a world.'

Religion obviously played a role in this book and the previous book, too.

We are the most powerful nation in the world, but we're not the only nation in the world. We are not the only people in the world. We are an important people, the wealthiest, the most powerful and, to a great extent, generous. But we are part of the world.

I think it's realistic to have hope. One can be a perverse idealist and say the easiest thing: 'I despair. The world's no good.' That's a perverse idealist. It's practical to hope, because the hope is for us to survive as a human species. That's very realistic.

I want, of course, peace, grace, and beauty. How do you do that? You work for it.

I hope for peace and sanity - it's the same thing.

Someone who does an act. In a democratic society, you're supposed to be an activist; that is, you participate. It could be a letter written to an editor.

I hope that memory is valued - that we do not lose memory.

I want to praise activists through the years. I praise those of the past as well, to have them honored.

I've always felt, in all my books, that there's a deep decency in the American people and a native intelligence - providing they have the facts, providing they have the information.

I want a language that speaks the truth.

We use the word 'hope' perhaps more often than any other word in the vocabulary: 'I hope it's a nice day.' 'Hopefully, you're doing well.' 'So how are things going along? Pretty good. Going to be good tomorrow? Hope so.'

That's what we're missing. We're missing argument. We're missing debate. We're missing colloquy. We're missing all sorts of things. Instead, we're accepting.

When you become part of something, in some way you count. It could be a march; it could be a rally, even a brief one. You're part of something, and you suddenly realize you count. To count is very important.

I want people to talk to one another no matter what their difference of opinion might be.

All the other books ask, 'What's it like?' What was World War II like for the young kid at Normandy, or what is work like for a woman having a job for the first time in her life? What's it like to be black or white?

So people are ready. I feel hopeful in that sense.

I always love to quote Albert Einstein because nobody dares contradict him.

People are ready to say, 'Yes, we are ready for single-payer health insurance.' We are the only industrialized country in the world that does not have national health insurance. We are the richest in wealth and the poorest in health of all the industrial nations.

Nonetheless, do I have respect for people who believe in the hereafter? Of course I do. I might add, perhaps even a touch of envy too, because of the solace.

Why are we born? We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.

But once you become active in something, something happens to you. You get excited and suddenly you realize you count.

Chicago is not the most corrupt American city. It's the most theatrically corrupt.

Chicago is not the most corrupt American city. Its the most theatrically corrupt.

Work is a search for daily meaning as well as for daily bread.

Ordinary people are capable of doing extraordinary things, and that's what it's all about. They must count.

The difference between talking on your cell phone while driving and speaking with a passenger is huge. The person on the other end of the cell phone is chattering away, oblivious.

If we're talking about masculinity and tenderness, I don't look at Clinton.

I don't know where the stock market is going, but I will say this, that if it continues higher, this will do more to stimulate the economy than anything we've been talking about today or anything anybody else was talking about.

There's nothing worse than talking about yourself to find out that you're not that interesting.

Colonel Parker asked Henry and me to come to Elvis' suite and have breakfast. There were at least five policemen stationed up there. He was talking on the telephone.

I'll be helping them getting suited up, getting them in the airlock, getting the airlock prepared, and getting them out the hatch, and then talking them through these three spacewalks.

I don't see this planet being... they're talking about how they're turning around the environmental problems here, but I think it's already too late.

Over and over again, financial experts and wonkish talking heads endeavor to explain these mysterious, 'toxic' financial instruments to us lay folk. Over and over, they ignobly fail, because we all know that no one understands credit default obligations and derivatives, except perhaps Mr. Buffett and the computers who created them.

I don't know how much influence we really had, because we never put our pictures on the albums or anything and we never really promoted the Talking Heads connection, because we wanted to keep it separate from Talking Heads.

I do not believe that I have had an interview with anybody in twenty-five years in which the person to whom I was talking was not annoyed during the early part of the interview by my asking stupid questions.

I never took my SAT's. I never applied to college. I moved right out here and jumped into the thick of things. Whether that was the smart move or not, I'm sitting here talking to you now, so it paid off.

But let's be clear. We're talking about a country where there's no opposition. As leader he can ignore Parliament and - sorry that's Tony Blair isn't it? Um, so he doesn't even have to ask the country before he goes to war - sorry that's still Tony Blair.

It was impossible to get a conversation going, everybody was talking too much.

We need people out talking about the President, explaining, agreeing with and praising his actions.

I was on Oprah's show recently talking about the people who impacted me the most. One was a teacher and one was my soccer coach. I didn't even go into my family, who had the most influence.

I love talking about women because they are a constant study and you're always learning.

When people screamed novelty the first time around talking about an ugly video and stuff I was really insulted because, hold on a minute, everyone you see in the video are real life.