If anyone thinks that Jews can steal into the land of their fathers, he is deceiving either himself or others. Nowhere is the coming of Jews so promptly noted as in the historic home of the Jews, for the very reason that it is the historic home.

The spirit in which the offer was made must of necessity contribute to improving and alleviating the situation of the Jewish people without our renouncing one iota of the great principles upon which our movement is based.

I prefer being penetrated by iron to seeing Palestine is loose.

The Jewish people asked nothing of its sons except not to be denied. The world is grateful to every great man when he brings it something; only the paternal home thanks the son who brings nothing but himself.

Those of us who are today prepared to hazard our lives for the cause would regret having raised a finger, if we were able to organize only a new social system and not a more righteous one.

Nothing prevents us from being and remaining the exponents of a united humanity, when we have a country of our own. To fulfill this mission we do not have to remain literally planted among the nations who hate and despise us.

Four years ago in speaking of a Jewish nation one ran the risk of being regarded ridiculous. Today he makes himself ridiculous who denies the existence of a Jewish nation.

Palestine is our unforgettable historic home. The very name would be a force of marvelous potency for summoning our people together.

The Jews had, as a matter of fact, long been all along the most ingenious entrepreneurs. It was only our own future that we had never built upon a business basis.

But I am convinced that those Jews who stand aside today with a malicious smile and with their hands in their trousers' pockets will also want to dwell in our beautiful home.

Zionism demands a publicly recognized and legally secured homeland in Palestine for the Jewish people. This platform is unchangeable.

If you will it, it is no dream.

Philanthropic colonization is a failure. National colonization will succeed.

We believe that salvation is to be found in wholesome work in a beloved land. Work will provide our people with the bread of tomorrow, and moreover, with the honor of the tomorrow, the freedom of the tomorrow.

It is true that we aspire to our ancient land. But what we want in that ancient land is a new blossoming of the Jewish spirit.

The character of a people may be ruined by charity.

Our first object is... the obtaining of sovereignty, assured by international law, over a portion of the globe sufficiently large to satisfy our just requirements.

But we wish to give the Jews a Homeland. Not by dragging them ruthlessly out of their sustaining soil, but rather by removing them carefully, roots and all, to a better terrain.

Truly we have had enough experience with sufferance and protection which could be revoked at will. Consequently, the only reasonable Course of action is to work for publicly legalized guarantees.

It goes without saying that the Jewish people can have no other goal than Palestine and that, whatever the fate of the proposition may be, our attitude toward the land of our fathers is and shall remain unchangeable.

If anyone thinks that Jews can steal into the land of their fathers, he is deceiving either himself or others. Nowhere is the coming of Jews so promptly noted as in the historic home of the Jews, for the very reason that it is the historic home.

Let sovereignty be granted us over a portion of the earth's surface large enough to satisfy our rightful requirements as a nation. The rest we shall manage for ourselves.

We are organizing Jewry for its coming destiny.

The land which the Society of Jews will have secured by international law must naturally be privately owned.

I incline to an aristocratic republic. This would satisfy the ambitious spirit among our people. We shall learn from the historic mistakes of others in the same way as we learn from our own; for we are a modern nation and wish to be the most modern in the world.

Our opponents maintain that we are confronted with insurmountable political obstacles, but that may be said of the smallest obstacle if one has no desire to surmount it.

What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal.

Economic distress, political pressure, and social obloquy already drive us from our homes and from our graves. The Jews are already constantly shifting from place to place.

Working mothers do an hour more per day than working fathers do and working mothers do on average an hour more per day with the kids than working fathers do.

Most fathers don't see the war within the daughter, her struggles with conflicting images of the idealized and flawed father, her temptation both to retreat to Daddy's lap and protection and to push out of his embrace to that of beau and the world beyond home.

Equality, rightly understood as our founding fathers understood it, leads to liberty and to the emancipation of creative differences; wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.

Most of the things we do, we do for no better reason than that our fathers have done them or our neighbors do them, and the same is true of a larger part than what we suspect of what we think.

They were singing, Gillette, the best a man can get, with a lot of guys hugging their fathers and sailing and riding bikes. I suddenly felt a long way from the best a man could get and I thought it would be nice to get from there to the best.

Even now, after whatever gains feminism has made in involving fathers in the rearing of their children, I still think virtually all of us spend the most formative years of our lives very much in the presence of women.

It has to be real, and I think a lot of the problems we have as a society is because we don't acknowledge that family is important, and it has to be people who are present, you know, and mothers and fathers, both are not present enough with children.

To be as good as our fathers we must be better, imitation is not discipleship.

The founding fathers were not only brilliant, they were system builders and systematic thinkers. They came up with comprehensive plans and visions.

It is a pity that instead of the Pilgrim Fathers landing on Plymouth Rock, Plymouth Rock had not landed on the Pilgrim Fathers.

If you factor in not just who's doing what at home, but how much more time working fathers are spending on work outside the home, on average they spend two hours more per day outside the home.

I have never seen such extreme partisanship, such bitter partisanship, and such forgetfulness of the fate of our fathers and of the Constitution.

Let us keep the dance of rain our fathers kept and tread our dreams beneath the jungle sky.

Children wish fathers looked but with their eyes; fathers that children with their judgment looked; and either may be wrong.

And truly, when you look at the Constitution and our founding fathers and their writings, the things that made this country great, you might draw those conclusions: That they were conservative. They were fiscally conservative and socially conservative.

Like any other people, like fathers, mothers, sons and daughters in every land, when the issue of peace or war has been put squarely to the American people, they have registered for peace.

The Founding Fathers gave the free press the protection it must have to bare the secrets of government and inform the people.

There is too much fathering going on just now and there is no doubt about it fathers are depressing.

Babies don't need fathers, but mothers do. Someone who is taking care of a baby needs to be taken care of.

Our mothers and fathers want change. They worked all of their lives, but today live in destitution.

Fathers in today's modern families can be so many things.