The character of a people may be ruined by charity.

The spirit in which the offer was made must of necessity contribute to improving and alleviating the situation of the Jewish people without our renouncing one iota of the great principles upon which our movement is based.

I prefer being penetrated by iron to seeing Palestine is loose.

The Jewish people asked nothing of its sons except not to be denied. The world is grateful to every great man when he brings it something; only the paternal home thanks the son who brings nothing but himself.

Those of us who are today prepared to hazard our lives for the cause would regret having raised a finger, if we were able to organize only a new social system and not a more righteous one.

Nothing prevents us from being and remaining the exponents of a united humanity, when we have a country of our own. To fulfill this mission we do not have to remain literally planted among the nations who hate and despise us.

Four years ago in speaking of a Jewish nation one ran the risk of being regarded ridiculous. Today he makes himself ridiculous who denies the existence of a Jewish nation.

Palestine is our unforgettable historic home. The very name would be a force of marvelous potency for summoning our people together.

The Jews had, as a matter of fact, long been all along the most ingenious entrepreneurs. It was only our own future that we had never built upon a business basis.

But I am convinced that those Jews who stand aside today with a malicious smile and with their hands in their trousers' pockets will also want to dwell in our beautiful home.

Zionism demands a publicly recognized and legally secured homeland in Palestine for the Jewish people. This platform is unchangeable.

If you will it, it is no dream.

Philanthropic colonization is a failure. National colonization will succeed.

We believe that salvation is to be found in wholesome work in a beloved land. Work will provide our people with the bread of tomorrow, and moreover, with the honor of the tomorrow, the freedom of the tomorrow.

It is true that we aspire to our ancient land. But what we want in that ancient land is a new blossoming of the Jewish spirit.

The character of a people may be ruined by charity.

Our first object is... the obtaining of sovereignty, assured by international law, over a portion of the globe sufficiently large to satisfy our just requirements.

But we wish to give the Jews a Homeland. Not by dragging them ruthlessly out of their sustaining soil, but rather by removing them carefully, roots and all, to a better terrain.

Truly we have had enough experience with sufferance and protection which could be revoked at will. Consequently, the only reasonable Course of action is to work for publicly legalized guarantees.

It goes without saying that the Jewish people can have no other goal than Palestine and that, whatever the fate of the proposition may be, our attitude toward the land of our fathers is and shall remain unchangeable.

If anyone thinks that Jews can steal into the land of their fathers, he is deceiving either himself or others. Nowhere is the coming of Jews so promptly noted as in the historic home of the Jews, for the very reason that it is the historic home.

Let sovereignty be granted us over a portion of the earth's surface large enough to satisfy our rightful requirements as a nation. The rest we shall manage for ourselves.

We are organizing Jewry for its coming destiny.

The land which the Society of Jews will have secured by international law must naturally be privately owned.

I incline to an aristocratic republic. This would satisfy the ambitious spirit among our people. We shall learn from the historic mistakes of others in the same way as we learn from our own; for we are a modern nation and wish to be the most modern in the world.

Our opponents maintain that we are confronted with insurmountable political obstacles, but that may be said of the smallest obstacle if one has no desire to surmount it.

What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal.

Economic distress, political pressure, and social obloquy already drive us from our homes and from our graves. The Jews are already constantly shifting from place to place.

In this watering-place I acted an heroic character, badly studied; and being a novice on such a stage, I forgot my part before a pair of lovely blue eyes.

I do like to embed a fictional character firmly in an occupation.

But even with a character like Cary who is relatively outlandish, at the end of the movie he's in a place where I wouldn't have expected him to be - taking on the responsibility of a woman who is pregnant and who used to be his best friend's wife.

Always, your work is the same: You have to tell a story, you have to make a character. It doesn't matter if there are thousands of dollars, millions behind it, or if there is nothing.

Each of us is meant to have a character all our own, to be what no other can exactly be, and do what no other can exactly do.

I liked Huckleberry Finn and Tom Sawyer, and that is the kind of character that I would like to have played. That would have been more in tune with who I really was.

It's the difficulty we had with Mr. Bean, actually, when it went from TV to film. You certainly discover that you need to explain more about a character.

In a lot of ways, the make-up was the character.

The more we study the Indian's character the more we appreciate the marked distinction between the civilized being and the real savage.

So many people have said that to me, that what they really like about Alex is what she brings out in Marissa, and what this situation brings out in her, a hint of happiness and another side to her character.

I've been on the show for six years and I don't even know what her history is. I sort of make things up in my mind, but I think it's hard for an audience to follow and invest in a character when they don't have the details.

It is not true that drink changes a man's character. It may reveal it more clearly.

Because I killed a guy in real life, and because my character kills a guy onstage, they said I could never do anything this great again. I resented that.

Well, I go to the theater today, and its curtain - there is no curtain in this play; the lights go down and go up - and we start. And I live this character for two hours. There are only two of us in the play. And It's a complete experience.

I just kind of understood it, and I threw my love for others and love for life into the character, and was having a blast. I loved playing Dharma. I loved it!

I think if you play a character that is fearless, then it's boring. I think that's what was so incredible about Harrison Ford, is that he always seemed like he was never going to survive it, he's always scared, and yet he always does survive it somehow.

If you look to lead, invest at least 40% of your time managing yourself - your ethics, character, principles, purpose, motivation, and conduct. Invest at least 30% managing those with authority over you, and 15% managing your peers.

Every character I play has to be the hero of his own story, the way we're all heroes of our own lives.

To be a character who feels a deep emotion, one must go into the memory's vault and mix in a sad memory from one's own life.

Character is power; it makes friends, draws patronage and support and opens the way to wealth, honor and happiness.

You have to understand the tone of the movie, because if it's supposed to be funny, it can be funny violent like the Home Alone stuff, but you have to really understand the tone of what you're doing and make the action work for that and for the character.