In all three cases, and for most human beings, the problem of suffering poses no difficult problem at all: one has a world picture in which suffering has its place, a world picture that takes suffering into account.

In all three cases, and for most human beings, the problem of suffering poses no difficult problem at all: one has a world picture in which suffering has its place, a world picture that takes suffering into account.

Life ceases to be so oppressive: we are free to give our own lives meaning and purpose, free to redeem our suffering by making something of it.

Faith means intense, usually confident, belief that is not based on evidence sufficient to command assent from every reasonable person.

The only theism worthy of our respect believes in God not because of the way the world is made but in spite of that. The only theism that is no less profound than the Buddha's atheism is that represented in the Bible by Job and Jeremiah.

Here an attempt is made to explain suffering: the outcaste of traditional Hinduism is held to deserve his fetched fate; it is a punishment for the wrongs he did in a previous life.

The first function of a book review should be, I believe, to give some idea of the contents and character of the book.

Job's forthright indictment of the injustice of this world is surely right. The ways of the world are weird and much more unpredictable than either scientists or theologians generally make things look.

Thirdly, even if we assume that the world is governed by purpose, we need only add that this purpose - or, if there are several, at least one of them - is not especially intent on preventing suffering, whether it is indifferent to suffering or actually rejoices in it.

Those who believe in God because their experience of life and the facts of nature prove his existence must have led sheltered lives and closed their hearts to the voice of their brothers' blood.

It was also Hegel who established the view that the different philosophic systems that we find in history are to be comprehended in terms of development and that they are generally one-sided because they owe their origins to a reaction against what has gone before.

The problem of suffering is: why is there the suffering we know?

It is widely assumed, contrary to fact, that theism necessarily involves the two assumptions which cannot be squared with the existence of so much suffering, and that therefore, per impossibile, they simply have to be squared with the existence of all this suffering, somehow.

The deepest difference between religions is not that between polytheism and monotheism.

When Hegel later became a man of influence' he insisted that the Jews should be granted equal rights because civic rights belong to man because he is a man and not on account of his ethnic origins or his religion.

To try to fashion something from suffering, to relish our triumphs, and to endure defeats without resentment: all that is compatible with the faith of a heretic.

The doctrine of original sin claims that all men sinned in Adam; but whether they did or whether it is merely a fact that all men sin does not basically affect the problem of suffering.

The great artist is the man who most obviously succeeds in turning his pains to advantage, in letting suffering deepens his understanding and sensibility, in growing through his pains.

It does not follow that the meaning must be given from above; that life and suffering must come neatly labeled; that nothing is worth while if the world is not governed by a purpose.

Here an attempt is made to explain suffering the outcaste of traditional Hinduism is held to deserve his fetched fate it is a punishment for the wrongs he did in a previous life.

Suffering makes a people greater, and we have suffered much. We had a message to give the world, but we were overwhelmed, and the message was cut off in the middle. In time there will be millions of us - becoming stronger and stronger - and we will complete the message.

In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character.

Towns are suffering from all these things, we should unite until we are all satisfied, man cannot be killing each other as if we were animals, as if we had no culture; that is a lack of culture.

Ever occur to you why some of us can be this much concerned with animals suffering? Because government is not. Why not? Animals don't vote.

The most authentic thing about us is our capacity to create, to overcome, to endure, to transform, to love and to be greater than our suffering.

And there are so many people in the third world suffering so horribly right now, and we are so focused on ourselves and our culture that a lot of things are showing up in our culture that are making it impossible for us to focus on others. We're so self-focused.

Nor is the suffering limited to children in developing countries.

The calls that I have received from President Bush and Vice President Cheney, the fact that there are other people that are suffering every bit as much as I am, and that our whole nation is going through a tragedy together, I think we have to think about those things.

You must realize that I was suffering from love and I knew him as intimately as I knew my own image in a mirror. In other words, I knew him only in relation to myself.

Suffering is permanent, obscure and dark, And shares the nature of infinity.

I think the suffering, violence and cruelty and Guantanamo and the rest is going to go on and on in Iraq.

The salvation of the world is in man's suffering.

Without health life is not life; it is only a state of langour and suffering - an image of death.

To my mind the election was stolen by George Bush and we have been suffering ever since under this man's leadership.

The striking thing about the Precious Blood is the bond it establishes between love and suffering in our experience, a bond that has become so close that we have come to think of suffering accepted with joy as the most authentic sign of love with any depth at all.

Cursing is invoking the assistance of a spirit to help you inflict suffering. Swearing on the other hand, is invoking, only the witness of a spirit to an statement you wish to make.

We have listened here to the delegates who have recalled the terrible human suffering, and the great material destruction of the late war in the Pacific. It is with feelings of sorrow that we recall the part played in that catastrophic human experience by the old Japan.

Pain is such an important thing in life. I think that as an artist you have to experience suffering.

The only medicine for suffering, crime, and all other woes of mankind, is wisdom. Teach a man to read and write, and you have put into his hands the great keys of the wisdom box. But it is quite another thing to open the box.

Destiny is something men select; women achieve it only by default or stupendous suffering.

In all three cases, and for most human beings, the problem of suffering poses no difficult problem at all: one has a world picture in which suffering has its place, a world picture that takes suffering into account.

You must submit to supreme suffering in order to discover the completion of joy.

Since this war began our sympathy has gone out to all the suffering people who have been dragged into it. Further hundreds of millions have become involved since I spoke at Limerick fortnight ago.

I think health care is more about love than about most other things. If there isn't at the core of this two human beings who have agreed to be in a relationship where one is trying to help relieve the suffering of another, which is love, you can't get to the right answer here.

Neurosis is always a substitute for legitimate suffering.

First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?

You're lucky I took me a vow of non-violence, or you'd be suffering some pain right now.

It is a glorious thing to be indifferent to suffering, but only to one's own suffering.

I don't think any drug that can cause brain damage, failing kidneys, hardening arteries, pain, and suffering should be made available.