Hence, wherever we meet with vital phenomena that present the two aspects, physical and psychical there naturally arises a question as to the relations in which these aspects stand to each other.

From the standpoint of observation, then, we must regard it as a highly probable hypothesis that the beginnings of the mental life date from as far back as the beginnings of life at large.

Now, there are a very large number of bodily movements, having their source in our nervous system, that do not possess the character of conscious actions.

The distinguishing characteristics of mind are of a subjective sort; we know them only from the contents of our own consciousness.

The task of physiological psychology remains the same in the analysis of ideas that it was in the investigation of sensations: to act as mediator between the neighbouring sciences of physiology and psychology.

Hence, even in the domain of natural science the aid of the experimental method becomes indispensable whenever the problem set is the analysis of transient and impermanent phenomena, and not merely the observation of persistent and relatively constant objects.

Child psychology and animal psychology are of relatively slight importance, as compared with the sciences which deal with the corresponding physiological problems of ontogeny and phylogeny.

We speak of virtue, honour, reason; but our thought does not translate any one of these concepts into a substance.

Physiological psychology, on the other hand, is competent to investigate the relations that hold between the processes of the physical and those of the mental life.

On the other hand, ethnic psychology must always come to the assistance of individual psychology, when the developmental forms of the complex mental processes are in question.

The general statement that the mental faculties are class concepts, belonging to descriptive psychology, relieves us of the necessity of discussing them and their significance at the present stage of our inquiry.

Physiology seeks to derive the processes in our own nervous system from general physical forces, without considering whether these processes are or are not accompanied by processes of consciousness.

Physiological psychology is, therefore, first of all psychology.

In the animal world, on the other hand, the process of evolution is characterised by the progressive discrimination of the animal and vegetative functions, and a consequent differentiation of these two great provinces into their separate departments.

Hence, wherever we meet with vital phenomena that present the two aspects, physical and psychical there naturally arises a question as to the relations in which these aspects stand to each other.

The results of ethnic psychology constitute, at the same time, our chief source of information regarding the general psychology of the complex mental processes.

Physiology is concerned with all those phenomena of life that present them selves to us in sense perception as bodily processes, and accordingly form part of that total environment which we name the external world.

In Aristotle the mind, regarded as the principle of life, divides into nutrition, sensation, and faculty of thought, corresponding to the inner most important stages in the succession of vital phenomena.

The materialistic point of view in psychology can claim, at best, only the value of an heuristic hypothesis.

Philosophical reflection could not leave the relation of mind and spirit in the obscurity which had satisfied the needs of the naive consciousness.

Physiology and psychology cover, between them, the field of vital phenomena; they deal with the facts of life at large, and in particular with the facts of human life.

The attitude of physiological psychology to sensations and feelings, considered as psychical elements, is, naturally, the attitude of psychology at large.

The present contains nothing more than the past, and what is found in the effect was already in the cause.

Philosophy finds it an easy matter to vanquish past and future evils, but the present are commonly too hard for it.

Historians tell the story of the past, novelists the story of the present.

Crying over what's gone won't find the present.

The French are the wittiest, the most charming, and up to the present, at all events, the least musical race on Earth.

America is false to the past, false to the present, and solemnly binds herself to be false to the future.

The present condition of fame is merely fashion.

Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.

It is certain, indeed, that the sacred writers were apt to make great allowances for people with empty stomachs, and though I am well aware that the present profane ones think this very reprehensible, I venture to agree with the sacred writers.

It also allows you to look as though you're not particularly from the present, future or past, either.

And for myself, I think for the present He is calling me to another land; but how long shall be my abode, or what employment He has for me there, I know not, for I cannot think He is taking me there to live and lurk only.

It is my intention to present - through the medium of photography - intuitive observations of the natural world which may have meaning to the spectators.

I see Canada as a country torn between a very northern, rather extraordinary, mystical spirit which it fears and its desire to present itself to the world as a Scotch banker.

The present government is very insistent that business sponsorship should replace government sponsorship of the arts. Business sponsorship won't happen unless you make tax concessions, which they won't.

All this happens without him knowing - they actually install cameras in his apartment and hire this girl to get him to fall in love with her so that she can be in the apartment and present him products without him knowing.

The past, the present and the future are really one: they are today.

I think it's bad to talk about one's present work, for it spoils something at the root of the creative act. It discharges the tension.

My future is in my past and my past is my present. I must now make the present my future.

I just wait for something to present itself, and then I consider it.

Creation is all space, all time - all things past, present, and future.

Crazy Horse saw history as integrated in the present, incorporated into daily life.

The present letter is a very long one, simply because I had no leisure to make it shorter.

And lastly, the political revolutions from 1911 to the present time have done more to bring about tremendous social changes everywhere than even the economic and industrial changes and the new schools.

The present reeks of mediocrity and the atom bomb.

My father was a diplomatic officer. As a diplomat's daughter, you have to learn to present yourself very early on.

I am in the present. I cannot know what tomorrow will bring forth. I can know only what the truth is for me today. That is what I am called upon to serve, and I serve it in all lucidity.

So after the Lewinsky scandal, everything changed, and we moved from using the Bible to address the moral issues of our time, which were social, to moral issues of our time that were very personal. I have continued that relationship up until the present.