Now, there are a very large number of bodily movements, having their source in our nervous system, that do not possess the character of conscious actions.

From the standpoint of observation, then, we must regard it as a highly probable hypothesis that the beginnings of the mental life date from as far back as the beginnings of life at large.

Now, there are a very large number of bodily movements, having their source in our nervous system, that do not possess the character of conscious actions.

The distinguishing characteristics of mind are of a subjective sort; we know them only from the contents of our own consciousness.

The task of physiological psychology remains the same in the analysis of ideas that it was in the investigation of sensations: to act as mediator between the neighbouring sciences of physiology and psychology.

Hence, even in the domain of natural science the aid of the experimental method becomes indispensable whenever the problem set is the analysis of transient and impermanent phenomena, and not merely the observation of persistent and relatively constant objects.

Child psychology and animal psychology are of relatively slight importance, as compared with the sciences which deal with the corresponding physiological problems of ontogeny and phylogeny.

We speak of virtue, honour, reason; but our thought does not translate any one of these concepts into a substance.

Physiological psychology, on the other hand, is competent to investigate the relations that hold between the processes of the physical and those of the mental life.

On the other hand, ethnic psychology must always come to the assistance of individual psychology, when the developmental forms of the complex mental processes are in question.

The general statement that the mental faculties are class concepts, belonging to descriptive psychology, relieves us of the necessity of discussing them and their significance at the present stage of our inquiry.

Physiology seeks to derive the processes in our own nervous system from general physical forces, without considering whether these processes are or are not accompanied by processes of consciousness.

Physiological psychology is, therefore, first of all psychology.

In the animal world, on the other hand, the process of evolution is characterised by the progressive discrimination of the animal and vegetative functions, and a consequent differentiation of these two great provinces into their separate departments.

Hence, wherever we meet with vital phenomena that present the two aspects, physical and psychical there naturally arises a question as to the relations in which these aspects stand to each other.

The results of ethnic psychology constitute, at the same time, our chief source of information regarding the general psychology of the complex mental processes.

Physiology is concerned with all those phenomena of life that present them selves to us in sense perception as bodily processes, and accordingly form part of that total environment which we name the external world.

In Aristotle the mind, regarded as the principle of life, divides into nutrition, sensation, and faculty of thought, corresponding to the inner most important stages in the succession of vital phenomena.

The materialistic point of view in psychology can claim, at best, only the value of an heuristic hypothesis.

Philosophical reflection could not leave the relation of mind and spirit in the obscurity which had satisfied the needs of the naive consciousness.

Physiology and psychology cover, between them, the field of vital phenomena; they deal with the facts of life at large, and in particular with the facts of human life.

The attitude of physiological psychology to sensations and feelings, considered as psychical elements, is, naturally, the attitude of psychology at large.

I think one's feelings waste themselves in words; they ought all to be distilled into actions which bring results.

We need people out talking about the President, explaining, agreeing with and praising his actions.

We have made mistakes. In our haste to do all things for all people, we did not foresee the full consequences of our actions. And when the people raised their voices, we didn't hear. But our deafness was only a temporary condition, and not an irreversible condition.

In addition to a timeline, I have proposed that U.S. troops be removed from front line combat positions in Iraqi cities and towns, turning over daily security patrols, interactions with citizens, and any offensive security actions to the Iraqis themselves.

I would certainly choose my jobs depending on the actions of the character. I won't do anything that has to do with child abuse or women's abuse.

When we criticize in Iran the actions of the government, the fundamentalists say that we and the Bush Administration are in the same camp. The funny thing is that human rights activists and Mr. Bush can never be situated in the same group.

I've no regrets. You take responsibility for your actions.

In order to change unwanted habits and actions, it is important to take the time to get to know yourself.

I have long since come to believe that people never mean half of what they say, and that it is best to disregard their talk and judge only their actions.

On the one hand, there are individual actions such as throwing, pushing, touching, rubbing. It is these individual actions that give rise most of the time to abstraction from objects.

The entire race is usually judged by the actions of one man or woman.

My actions to promote peace, the mediation missions which I carried out during many conflicts, which very often occurred between brothers of the same country, are not driven by any ulterior motives or any calculations based on personal ambitions.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

Most of the animated films I watched, the emotions are all prepackaged like canned music, the hand actions, the sighs.

'Tis human actions paint the chart of time.

It would be immoral to walk away from the consequences of our actions, leaving behind anarchy and civil war in Iraq.

You can expect interior enforcement actions in the future.

We want a state wise in its contemplation - just in its actions - and moderate in the reach of government into our lives.

I respect very much the role of the media in our society; I think they can be very, very helpful. They serve as a very useful check, sort of a watchdog over the actions of the government, and I respect that.

Our actions are the results of our intentions and our intelligence.

Animals are reliable, many full of love, true in their affections, predictable in their actions, grateful and loyal. Difficult standards for people to live up to.

A man's most glorious actions will at last be found to be but glorious sins, if he hath made himself, and not the glory of God, the end of those actions.

Our souls may lose their peace and even disturb other people's, if we are always criticizing trivial actions - which often are not real defects at all, but we construe them wrongly through our ignorance of their motives.

Are not laws dangerous which inhibit the passions? Compare the centuries of anarchy with those of the strongest legalism in any country you like and you will see that it is only when the laws are silent that the greatest actions appear.

A little reflection will show us that every belief, even the simplest and most fundamental, goes beyond experience when regarded as a guide to our actions.

I don't always set stories in villages, more often in towns. But always in smallish communities because the characters' actions are more visible there, and the dramatic tension is heightened.

I think it's very important that you make your own decision about what you are. Therefore you're responsible for your actions, so you don't blame other people.