Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.

This subsistence, or manner of being of God is his one essence so far as it has personal properties.

The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.

Sanctification is the real change in man from the sordidness of sin to the purity of God's image.

The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.

Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.

Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.

Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.

The starting point of sanctification is the filthiness, corruption, or stain of sin.

Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.

The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.

Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.

The good pleasure of God is an act of the divine will freely and effectively determining all things.

In contentment and joy are found the height and perfection of all love towards our neighbor.

Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.

The world has not been in existence from eternity nor could it have been according to the present dispensation and ordering of things.

The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.

The efficiency of God may be understood as either creation or providence.

The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.

Hence the end of the world should be awaited with all longing by all believers.

The will of God is single and totally one in Him.

The attributes of God tell us what He is and who He is.

Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned; it is virtually but not formally transitive because it makes, not presupposes, an object.

An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.

From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us; the hearing of the word and prayer.

Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.

Hearing the word is the devout receiving of the will of God.

For this is our most perfect duty and yet least known to us by nature: Whatever we conceive or will should be joined with the good of our neighbor.

In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.

From faith hope and love the virtues of religion referring to God there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.

Songwriting is my gift from God.

This is God's work. Therefore it must be triumphant. There is no place for misgiving or despondency.

Many are needed to plant and water what has been planted now that the faith has spread so far and there are so many people... No matter who plants or waters, God gives no harvest unless what is planted is the faith of Peter and unless he agrees to his teachings.

God tempers the wind to the shorn lamb.

I frankly don't care if you agree with my stand on abortion. I take that stand because no other stand is consistent with decent principles, and no other standard is consistent with the will of God.

The robe of flesh wears thin, and with the years God shines through all things.

The good poet sticks to his real loves, those within the realm of possibility. He never tries to hold hands with God or the human race.

Humanity is the sin of God.

Fight the good fight of faith, and God will give you spiritual mercies.

We are all gifted, but we have to discover the gift, uncover the gift, nurture and develop the gift and use it for the Glory of God and for the liberation struggle of our people.

This subsistence, or manner of being of God is his one essence so far as it has personal properties.

When you focus on being a blessing, God makes sure that you are always blessed in abundance.

Two days after moving we recommended ourselves to God, Our Lord, and fled, hoping that, although it was late in the season and the fruits of the tunas were giving out, by remaining in the field we might still get over a good portion of the land.

When I see children, I see the face of God. That's why I love them so much. That's what I see.

'Thou shalt not get found out' is not one of God's commandments; and no man can be saved by trying to keep it.

Forgetfulness - a gift of God bestowed upon debtors in compensation for their destitution of conscience.

There is one thing higher than Royalty: and that is religion, which causes us to leave the world, and seek God.

The Christian must trust in a withdrawing God.

Disney had such a hold on the mind of America-they were Adolf Hitler. The whole country thought Disney was some sort of god and that animation was some sort of pure thing for children.