Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.

This subsistence, or manner of being of God is his one essence so far as it has personal properties.

The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.

Sanctification is the real change in man from the sordidness of sin to the purity of God's image.

The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.

Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.

Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.

Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.

The starting point of sanctification is the filthiness, corruption, or stain of sin.

Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.

The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.

Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.

The good pleasure of God is an act of the divine will freely and effectively determining all things.

In contentment and joy are found the height and perfection of all love towards our neighbor.

Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.

The world has not been in existence from eternity nor could it have been according to the present dispensation and ordering of things.

The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.

The efficiency of God may be understood as either creation or providence.

The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.

Hence the end of the world should be awaited with all longing by all believers.

The will of God is single and totally one in Him.

The attributes of God tell us what He is and who He is.

Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned; it is virtually but not formally transitive because it makes, not presupposes, an object.

An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.

From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us; the hearing of the word and prayer.

Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.

Hearing the word is the devout receiving of the will of God.

For this is our most perfect duty and yet least known to us by nature: Whatever we conceive or will should be joined with the good of our neighbor.

In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.

From faith hope and love the virtues of religion referring to God there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.

The blessings we evoke for another descend upon ourselves.

We look forward to the time when the power to love will replace the love of power. Then will our world know the blessings of peace.

Three meals plus bedtime make four sure blessings a day.

Two urns on Jove's high throne have ever stood, the source of evil one, and one of good; from thence the cup of mortal man he fills, blessings to these, to those distributes ills; to most he mingles both.

Experience teaches us that we do not always receive the blessings we ask for in prayer.

It certainly is the duty of every true Christian, to esteem himself a stranger and pilgrim in this world; and as bound to use earthly blessings, not as means of satisfying lust or gratifying wantonness, but of supplying his absolute wants and necessities.

Every person who will learn the right way, and who will then continue diligently to follow that right way, is absolutely certain in time to possess great riches and all attending blessings.

We believe. We believe in our destiny as a nation. We believe we have been called to do good, to spread the blessings of liberty and encourage the sense of trust upon which free societies depend.

Envy is the art of counting the other fellow's blessings instead of your own.

Instead of seeing these children for the blessings that they are, we are measuring them only by the standard of whether they will be future deficits or assets for our nation's competitive needs.

Learn to get in touch with the silence within yourself, and know that everything in life has purpose. There are no mistakes, no coincidences, all events are blessings given to us to learn from.

Today we thank God for all the blessings He has bestowed upon this great Country and ask Him to continue to heal our land and meet our needs - and we do so through the power of prayer.

In reality, serendipity accounts for one percent of the blessings we receive in life, work and love. The other 99 percent is due to our efforts.

Suffer not thy wrongs to shroud thy fate, But turn, my soul, to blessings which remain.

I lay in the bed at the hospital and said, 'let's see what I have left.' And I could see, I could speak, I could think, I could read. I simply tabulated my blessings, and that gave me a start.

What if you gave someone a gift, and they neglected to thank you for it - would you be likely to give them another? Life is the same way. In order to attract more of the blessings that life has to offer, you must truly appreciate what you already have.

You have the highest of human trusts committed to your care. Providence has showered on this favored land blessings without number, and has chosen you as the guardians of freedom, to preserve it for the benefit of the human race.

A few years' experience will convince us that those things which at the time they happened we regarded as our greatest misfortunes have proved our greatest blessings.

I just thank God for all of the blessings.