Religion did not exist for the saving of souls but for the preservation and welfare of society, and in all that was necessary to this end every man had to take his part, or break with the domestic and political community to which he belonged.

Religion did not exist for the saving of souls but for the preservation and welfare of society, and in all that was necessary to this end every man had to take his part, or break with the domestic and political community to which he belonged.

This being so, it follows that mythology ought not to take the prominent place that is too often assigned to it in the scientific study of ancient faiths.

In all the antique religions, mythology takes the place of dogma; that is, the sacred lore of priests and people... and these stories afford the only explanation that is offered of the precepts of religion and the prescribed rules of ritual.

The myths connected with individual sanctuaries and ceremonies were merely part of the apparatus of the worship; they served to excite the fancy and sustain the interest of the worshipper... no one cared what he believed about its origin.

The land of a god corresponds with the land of his worshipers.

That the God-man died for his people, and that His death is their life, is an idea which was in some degree foreshadowed by the older mystical sacrifices.

This, it may be said, is no more than a hypothesis... only of that force of precedent which in all times has been so strong to keep alive religious forms of which the original meaning is lost.

We are so accustomed to think of religion as a thing between individual men and God that we can hardly enter into the idea of a religion in which a whole nation in its national organisation appears as the religious unit.

Thus a man was born into a fixed relation to certain gods as surely as he was born into a relation to his fellow-men; and his religion... was simply one side of the general scheme of conduct prescribed for him by his position as a member of society.

The god can no more exist without his people than the nation without its god.

But, strictly speaking, this mythology was no essential part of ancient religion, for it had no sacred sanction and no binding force on the worshippers.

But if it not be true, the myth itself requires to be explained, and every principle of philosophy and common sense demand that the explanation be sought, not in arbitrary allegorical categories, but in the actual facts of ritual or religious custom to which the myth attaches.

The dissolution of the nation destroys the national religion, and dethrones the national deity.

In better times the religion of the tribe or state has nothing in common with the private and foreign superstitions or magical rites that savage terror may dictate to the individual.

The god, it would appear, was frequently thought of as the physical progenitor or first father of his people.

Even the highest forms of sacrificial worship present much that is repulsive to modern ideas, and in particular it requires an effort to reconcile our imagination to the bloody ritual which is prominent in almost every religion which has a strong sense of sin.

The myths connected with individual sanctuaries and ceremonies were merely part of the apparatus of the worship they served to excite the fancy and sustain the interest of the worshipper no one cared what he believed about its origin.

There is no executive order; there is no law that can require the American people to form a national community. This we must do as individuals and if we do it as individuals, there is no President of the United States who can veto that decision.

I was lucky enough to occasionally break out of that racist situation that prevails in the Hollywood film production community. But it was racist then and it will always be that way. It will never be otherwise.

Scientists tend to be skeptical, but the weakness of the community of science is that it tends to move into preformed establishment modes that say this is the only way of doing science, the only valid view.

While a lab Director can get done the things that he regards as important, he has the more important job of bringing out the best ideas of the broader scientific community.

The Round-Up is a wonderful community celebration, and I greatly enjoy the chance to visit with residents and see so many families enjoying the festivities offered throughout the week.

The legal battle against segregation is won, but the community battle goes on.

I think a good MP is someone who cares for their community and becomes their champion, which is why I will make my home in any seat I am lucky enough to be selected for. Looks play no part in the equation, what matters is your ideas and connecting them to the electorate.

Testimony is an integral part of the Black religious tradition. It is the occasion where the believer stands before the community of faith in order to give account of the hope that is in him or her.

Whenever I wasn't watching the planes, I was playing community baseball, football, or something like that.

Now, the entire world community recognizes Georgia. We are members of the United Nations and the Council of Europe. Everything is being prepared so that we will soon enter the European Union.

We have initiated programs for re-entry offenders, since some 500,000 to 600,000 offenders will come out of prison each year for the next three or four years. We want to have positive alternatives when they come back to the community.

The benefits of education and of useful knowledge, generally diffused through a community, are essential to the preservation of a free government.

One of the things I did when I was in New York, which has a wonderful deaf community, is I have worked on making Broadway more accessible to deaf people.

Religion did not exist for the saving of souls but for the preservation and welfare of society, and in all that was necessary to this end every man had to take his part, or break with the domestic and political community to which he belonged.

I guess a small-town mayor is sort of like a community organizer, except that you have actual responsibilities.

The First Amendment is not an altar on which we must sacrifice our children, families, and community standards. Obscene material that is not protected by the First Amendment can and must be prohibited.

We really think it is a good thing for scientists to spend a little bit of their time either in the community or in schools or helping to train high school teachers.

I have never forgotten my days as an Eagle Scout. I didn't know it at the time, but what really came out of my Scouting was learning how to lead and serve the community. It has come in handy in my career in government.

Community colleges are one of America's great social inventions a gateway to the future for first time students looking for an affordable college education, and for mid-career students looking to get ahead in the workplace.

Most of the international community, most of the countries around the world, don't want any side, any party to take unilateral steps. They would like that all of us to stick to the road map.

The police are the public and the public are the police; the police being only members of the public who are paid to give full time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.

For our welfare reform efforts to be successful, we must empower local charitable organizations with the resources to address their local community needs.

In independent film you tend to have stories that involve more of a community, and the smaller characters are important to the story.

One who breaks an unjust law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

They cannot count on the press and they cannot count on Congressional committees to bring the problems of the scientific community to their own attention, or to police the scientific community.

And in this community, as in all others, the Golden Rule still applies - we must be act toward other nations as we would have them act towards America.

We live in a time when the words impossible and unsolvable are no longer part of the scientific community's vocabulary. Each day we move closer to trials that will not just minimize the symptoms of disease and injury but eliminate them.

I have this problem in the rebirthing community because it's so powerful sometimes, I get thrown out because people want to do things a certain way and they are just not open to new ideas, so they don't want me to come around.

Whether we are poor among the poorest, or less poor among the wealthier, let us stand proud and noteworthy, united and strong, comforted by our belonging to the Community of the Free Nations of our Planet.

To tax the community for the advantage of a class is not protection: it is plunder.

Let there be no illusions about the difficulty of forming this kind of a national community. It's tough, difficult, not easy. But a spirit of harmony will survive in America only if each of us remembers that we share a common destiny.